Anyone who touches a dead person’s body and does not make themselves pure and‘ clean’ makes my holy tent‘ unclean.’ They must be separated from Israel. The special water has not been sprinkled on them. So they are‘ unclean.’ And they remain‘ unclean.’

凡摸了人死尸、不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就为不洁净，污秽还在他身上。

凡摸了死尸，就是死了的人的尸体，又不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就不洁净，污秽还在他身上。

凡摸了死尸，就是死了的人的尸体，又不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就不洁净，污秽还在他身上。

若有人碰过尸体却不自洁，他就玷污了耶和华的圣幕，要将他从以色列人中铲除，因为除秽水没有洒在他身上，污秽还留在他身上。

任何人摸了死人、死人的尸体，而不洁净自己的，就玷污了耶和华的帐幕，这人必要从以色列中剪除，因为这除污秽的水没有洒在他身上，所以他必不洁净；他的不洁还留在他身上。

凡摸了人死屍、不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就為不潔淨，污穢還在他身上。

凡摸了死屍，就是死了的人的屍體，又不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就不潔淨，污穢還在他身上。

凡摸了死屍，就是死了的人的屍體，又不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就不潔淨，污穢還在他身上。

若有人碰過屍體卻不自潔，他就玷污了耶和華的聖幕，要將他從以色列人中剷除，因為除穢水沒有灑在他身上，污穢還留在他身上。

任何人摸了死人、死人的屍體，而不潔淨自己的，就玷污了耶和華的帳幕，這人必要從以色列中剪除，因為這除污穢的水沒有灑在他身上，所以他必不潔淨；他的不潔還留在他身上。

凡觸着死人、觸着死了的人類的屍體、而不除罪染的、就要讓永恆主的帳幕蒙不潔，這人必須從以色列中被剪除；因為除污穢的水沒有潑在他身上，他是不潔淨的；他所蒙的不潔還在他身上。

凡捫死者之尸、而不自滌、玷耶和華之幕、必絕於以色列中、去污之水未灑其身、必為不潔、其污仍存、

凡捫尸不自滌理、不以去污之水、灑其身、則仍不潔、玷我會幕、必絕於以色列族中、

凡捫人之屍而不淨身、則玷污主之聖所、其人必滅絕於以色列族中、因淨水未灑於其身、仍為不潔、其不潔尚存、

If they fail to purify themselves after touching a human corpse, they defile the Lord’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.

Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the Lord, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.

All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

Anyone who touches a dead body, the body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Since the water for impurity was not sprinkled on him, he will be unclean; his uncleanness is still on him.

Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.

Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness[ is] yet upon him.

Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the LORD. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.

Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Yahweh’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.

“‘ You must keep the Israelites away from things that make them“ unclean.” Then they will not die for being“ unclean.” And they will not die for making the place“ unclean” where I, the Lord, live. It is in the middle of the camp.’ ”

“ Say to them,‘ Suppose a man in your family line is“ unclean.” And suppose he comes near the sacred offerings. They are the offerings the Israelites set apart to honor me. That man must not be allowed to serve me as a priest. That applies for all time to come. I am the Lord.

But suppose an“ unclean” person eats any meat from the friendship offering that belongs to the Lord. Then they will be separated from their people.

They must bring a sin offering to pay for the sin they have committed. They must bring to the Lord a female lamb or goat from the flock. The priest will sacrifice the animal. That will pay for the person’s sin.

But what if those who are‘ unclean’ do not make themselves pure and‘ clean?’ Then they must be separated from the community. They have made my holy tent‘ unclean.’ The special water has not been sprinkled on them. They are‘ unclean.’

Here is how to make them pure. Sprinkle the special water on them. Then have them shave their whole bodies. Also have them wash their clothes. That is how they will make themselves pure.

“ A man who is‘ clean’ will gather up the ashes of the young cow. He must put them in a place that is‘ clean.’ The place must be outside the camp. The ashes must be kept by the community of Israel. They will be added to the special water. The water will be used to make people pure from their sin.

I will turn against that man. I will separate him from his people. That’s because he has sacrificed his child to Molek. He has made my sacred tent“ unclean.” He has treated my name as if it were not holy.

Outside the city are those who are impure. These people include those who practice witchcraft. Outside are also those who commit sexual sins and murder. Outside are those who worship statues of gods. And outside is everyone who loves and does what is false.

Or suppose they touch something“ unclean” that comes from a human being. It could be anything that would make them“ unclean.” Suppose they are not aware that they touched it. When they find out about it, they will be guilty.

When trouble comes, sinners are brought down. But godly people seek safety in God even as they die.

People who deserve even more punishment include those who have hated the Son of God. They include people who have said no to him. They include people who have treated as unholy the blood of the covenant that makes them holy. They also include people who have disrespected the Holy Spirit who brings God’s grace. Don’t you think people like this should be punished more than anyone else?

“ Suppose someone sins by doing something I command them not to do. Even though they do not know it, they are guilty. They will be held responsible for it.

But others will be thrown into the lake of fire that burns with sulfur. Those who are afraid and those who do not believe will be there. Murderers and those who make themselves impure will join them. Those who commit sexual sins and those who practice witchcraft will go there. Those who worship statues of gods and all who tell lies will be there too. The lake of fire is the second death.”

Then a man who is‘ clean’ must dip branches of a hyssop plant in the water. He must sprinkle the tent with it. Everything that belongs to the tent must be sprinkled with it. The people in the tent must also be sprinkled. Anyone who has touched a human bone or a grave must be sprinkled. So must anyone who has touched someone who has been killed. And so must anyone who has touched someone who has died a natural death.

Even the message God spoke through angels had to be obeyed. Every time people broke the Law, they were punished. Every time they didn’t obey, they were punished.Then how will we escape if we don’t pay attention to God’s great salvation? The Lord first announced this salvation. Those who heard him gave us the message about it.

“‘ But suppose someone sins on purpose. It does not matter whether they are an Israelite or an outsider. They speak evil things against the Lord. They must be separated from the community of Israel.

I told you that you would die in your sins. This will happen if you don’t believe that I am he. If you don’t believe, you will certainly die in your sins.”

Let the person who does wrong keep on doing wrong. Let the evil person continue to be evil. Let the person who does right keep on doing what is right. And let the holy person continue to be holy.”