会众要救这误杀人的脱离报血仇人的手，也要使他归入逃城。他要住在其中，直等到受圣膏的大祭司死了。

会众要救这误杀人的脱离报血仇者的手，送他回到他曾逃入的逃城那里。他要住在城中，直到受圣膏的大祭司去世。

会众要救这误杀人的脱离报血仇者的手，送他回到他曾逃入的逃城那里。他要住在城中，直到受圣膏的大祭司去世。

会众要把误杀人者从复仇者手里救出来，让他回到他原先逃往的避难城。他要住在那里，一直住到受圣油膏立的大祭司逝世。

会众要把误杀人的，从报血仇的人手中救出来；把他送回他所逃到的避难城去，他要住在那里，直到受圣膏的大祭司死了。

會眾要救這誤殺人的脫離報血仇人的手，也要使他歸入逃城。他要住在其中，直等到受聖膏的大祭司死了。

會眾要救這誤殺人的脫離報血仇者的手，送他回到他曾逃入的逃城那裏。他要住在城中，直到受聖膏的大祭司去世。

會眾要救這誤殺人的脫離報血仇者的手，送他回到他曾逃入的逃城那裏。他要住在城中，直到受聖膏的大祭司去世。

會眾要把誤殺人者從復仇者手裡救出來，讓他回到他原先逃往的避難城。他要住在那裡，一直住到受聖油膏立的大祭司逝世。

會眾要把誤殺人的，從報血仇的人手中救出來；把他送回他所逃到的避難城去，他要住在那裡，直到受聖膏的大祭司死了。

會眾要援救這殺人的脫離那報血仇者的手，也要使他返回他所逃進的逃罪城；他要住在城中，直到受聖膏的大祭司死了。

救誤殺人者、脫於復仇者之手、使返逃城以居、待受聖膏之祭司長終焉、

救殺人者脫於報仇者手、既遁於逋逃之藪、必使居彼、以待受聖膏之祭司長終、則無故焉。

會眾救殺人者、脫於復仇者手、使之歸所遁逃避之邑、居彼、直待受聖膏之大祭司卒、

The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest, who was anointed with the holy oil.

The court must provide a safe place for the person accused of murder. It must keep the one accused of murder safe from those who want to kill them. The court must send the accused person back to the city they ran to for safety. The accused person must stay there until the high priest dies. That priest has been anointed with holy oil.

And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil.

The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil.

The assembly is to protect the one who kills someone from the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

And the congregation shall save the one who committed manslaughter from the hand of the blood avenger, and the congregation shall return him to his city of refuge to which he fled; and he shall live in it until the death of the high priest who was anointed with the holy oil.

So the congregation shall deliver the manslayer from the hand of the avenger of blood, and the congregation shall return him to the city of refuge where he had fled, and he shall remain there until the death of the high priest who was anointed with the holy oil.

and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.

The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.

The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the consecrated oil.

The congregation shall deliver the man slayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he had fled. He shall dwell therein until the death of the high priest, who was anointed with the holy oil.

Take the anointing oil and anoint him by pouring it on his head. (niv)

They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.” (niv)

“‘ If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering for the sin he has committed. (niv)

“‘ The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear his clothes. (niv)

Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus,by a new and living way opened for us through the curtain, that is, his body,and since we have a great priest over the house of God,let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. (niv)

and all are justified freely by his grace through the redemption that came by Christ Jesus.God presented Christ as a sacrifice of atonement, through the shedding of his blood— to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. (niv)

He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. (niv)

He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption.The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance— now that he has died as a ransom to set them free from the sins committed under the first covenant. (niv)

Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.Such a high priest truly meets our need— one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (niv)

and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.He came and preached peace to you who were far away and peace to those who were near.For through him we both have access to the Father by one Spirit. (niv)

The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property. (niv)

Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are— yet he did not sin.Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (niv)