祭司要叫那妇人蓬头散发，站在耶和华面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手里拿着致咒诅的苦水，

祭司要带那妇人站在耶和华面前，使她蓬头散发，再把纪念的素祭，就是疑忌的素祭，放在她的手掌，祭司手里捧着致诅咒的苦水。

祭司要带那妇人站在耶和华面前，使她蓬头散发，再把纪念的素祭，就是疑忌的素祭，放在她的手掌，祭司手里捧着致诅咒的苦水。

然后让那妇人站在耶和华面前，解开她的头发，把那素祭放在她手里。祭司要拿着带给罪人咒诅的苦水，

祭司要使那妇人站在耶和华面前，松开她的头发，把思念的素祭，就是疑忌的素祭，放在她的手中，祭司的手里要拿着使人招致咒诅的苦水。

祭司要叫那婦人蓬頭散髮，站在耶和華面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手裏拿着致咒詛的苦水，

祭司要帶那婦人站在耶和華面前，使她蓬頭散髮，再把紀念的素祭，就是疑忌的素祭，放在她的手掌，祭司手裏捧着致詛咒的苦水。

祭司要帶那婦人站在耶和華面前，使她蓬頭散髮，再把紀念的素祭，就是疑忌的素祭，放在她的手掌，祭司手裏捧着致詛咒的苦水。

然後讓那婦人站在耶和華面前，解開她的頭髮，把那素祭放在她手裡。祭司要拿著帶給罪人咒詛的苦水，

祭司要使那婦人站在耶和華面前，鬆開她的頭髮，把思念的素祭，就是疑忌的素祭，放在她的手中，祭司的手裡要拿著使人招致咒詛的苦水。

祭司要叫那婦人站在永恆主面前，叫那婦人蓬頭散髮，把記憶的素祭、就是疑忌的素祭、放在她手掌中，祭司手裏要拿着那能招致咒詛的苦水。

婦既立於耶和華前、祭司必散其髮、取為疑忌而獻之素祭、俾念罪愆者、置於其手、祭司執致詛之苦水、

祭司既使婦立於我前、必露其頂、取因疑獻祭以記罪愆之物、付於其手、祭司執致詛之苦水、

既使婦立於主前、遂露其首、以因疑記罪而獻之祭物、置於婦手、祭司手執致詛之苦水、致詛之苦水或作降禍之苦水下同

After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder- offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

The priest must have the woman stand in front of the Lord. Then he must untie her hair. He must place in her hands the offering that calls attention to the wrong thing a person has done. It is the grain offering for being jealous. The priest must keep the bitter water with him. It is the water that brings a curse.

And the priest shall set the woman before the Lord and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.

When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof— the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

The priest shall then have the woman stand before the Lord and let down the hair of the woman’s head, and place the grain offering of reminder in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse.

Then the priest shall stand the woman before the Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.

And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal- offering of memorial in her hands, which is the meal- offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which[ is] the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

Then the priest will have the woman stand before the LORD, uncover the woman’s head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.

The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

Your wickedness will punish you; your backsliding will rebuke you. Consider then and realize how evil and bitter it is for you when you forsake the Lord your God and have no awe of me,” declares the Lord, the Lord Almighty. (niv)

“ Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out,‘ Unclean! Unclean!’ (niv)

Then Samuel said,“ Bring me Agag king of the Amalekites.” Agag came to him in chains. And he thought,“ Surely the bitterness of death is past.” (niv)

then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder- offering to draw attention to wrongdoing. (niv)

I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first.Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.I have given her time to repent of her immorality, but she is unwilling.So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways.I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. (niv)

I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare. (niv)

Make sure there is no man or woman, clan or tribe among you today whose heart turns away from the Lord our God to go and worship the gods of those nations; make sure there is no root among you that produces such bitter poison. (niv)

He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her.The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar.The priest is then to take a handful of the grain offering as a memorial offering and burn it on the altar; after that, he is to have the woman drink the water. (niv)

but in the end she is bitter as gall, sharp as a double-edged sword. (niv)

So I went to the angel and asked him to give me the little scroll. He said to me,“ Take it and eat it. It will turn your stomach sour, but‘ in your mouth it will be as sweet as honey.’”I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour. (niv)

For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. (niv)

Surely it was for my benefit that I suffered such anguish. In your love you kept me from the pit of destruction; you have put all my sins behind your back. (niv)

Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. (niv)

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. (niv)

May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.”“‘ Then the woman is to say,“ Amen. So be it.” (niv)

Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. (niv)

but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. (niv)