在一切离俗的日子，凡葡萄树上结的，自核至皮所做的物，都不可吃。

在一切离俗的日子，任何葡萄树上所结的，甚至果核和果皮，都不可吃。

在一切离俗的日子，任何葡萄树上所结的，甚至果核和果皮，都不可吃。

在做拿细耳人期间，葡萄树所结的，包括葡萄核和葡萄皮，都不可吃。

在他离俗的日子，葡萄树上出产的，无论是葡萄核或是葡萄皮，都不可吃。

在一切離俗的日子，凡葡萄樹上結的，自核至皮所做的物，都不可吃。

在一切離俗的日子，任何葡萄樹上所結的，甚至果核和果皮，都不可吃。

在一切離俗的日子，任何葡萄樹上所結的，甚至果核和果皮，都不可吃。

在做拿細耳人期間，葡萄樹所結的，包括葡萄核和葡萄皮，都不可吃。

在他離俗的日子，葡萄樹上出產的，無論是葡萄核或是葡萄皮，都不可吃。

儘他離俗的日子、凡由葡萄樹所出產的、無論是不熟的，或是葡萄皮、他都不可喫。

自為區別時、葡萄樹所產、自實及皮、均不可食、

其離世故時、葡萄樹之所產、自實及皮、均不可食。

離俗之時、凡葡萄樹之所結、毋食、葡萄之核與皮、亦毋食、

As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

As long as they are Nazirites, they must not eat anything grapevines produce. They must not even eat the seeds or skins of grapes.

All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

As long as they are bound by their Nazirite vow, they are not allowed to eat or drink anything that comes from a grapevine— not even the grape seeds or skins.

He is not to eat anything produced by the grapevine, from seeds to skin, during the period of his consecration.

All the days of his consecration he shall not eat anything that is produced from the grape vine, from the seeds even to the skin.

All the days of his separation he shall eat nothing that is produced by the grapevine, from seed to skin.

All the days of his separation shall he eat nothing that is made of the grape- vine, from the kernels even to the husk.

He is not to eat anything produced by the grapevine, from seeds to skin, during his vow.

All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

All the days of his separation he must not eat anything that is produced by the grapevine, from seed to skin.

All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.

“‘ During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long. (niv)

Throughout the period of their dedication, they are consecrated to the Lord.“‘ If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day— the day of their cleansing. (niv)

They must rededicate themselves to the Lord for the same period of dedication and must bring a year- old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.“‘ Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. (niv)

“‘ This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’” (niv)

“‘ Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.“‘ After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. (niv)