one young bullock, one ram, one he- lamb a year old, for a burnt- offering;

一只公牛犊，一只公绵羊，一只一岁的公羊羔作燔祭；

一头公牛犊、一只公绵羊、一只一岁的小公羊作燔祭；

一头公牛犊、一只公绵羊、一只一岁的小公羊作燔祭；

作燔祭的一头公牛犊、一只公绵羊和一只一岁公羊羔；

一头公牛犊、一只公绵羊、一只一岁的公羊羔，作燔祭；

一隻公牛犢，一隻公綿羊，一隻一歲的公羊羔作燔祭；

一頭公牛犢、一隻公綿羊、一隻一歲的小公羊作燔祭；

一頭公牛犢、一隻公綿羊、一隻一歲的小公羊作燔祭；

作燔祭的一頭公牛犢、一隻公綿羊和一隻一歲公羊羔；

一頭公牛犢、一隻公綿羊、一隻一歲的公羊羔，作燔祭；

牛一隻、是小公牛、公綿羊一隻、一歲以內的公綿羊羔一隻、做燔祭，

牡犢一、牡綿羊一、一歲之牡羔一、為燔祭、

牡犢一、牡綿羊一、未盈歲之羔一、俱為燔祭、

牡犢一、牡綿羊一、未盈歲之羔一、以為火焚祭、

one young bull, one ram and one male lamb a year old for a burnt offering;

Nahshon brought one young bull, one ram, and one male lamb a year old. They would be sacrificed as a burnt offering.

one bull from the herd, one ram, one male lamb a year old, for a burnt offering;

He brought a young bull, a ram, and a one year old male lamb for a burnt offering,

one young bull, one ram, and one male lamb a year old, for a burnt offering;

one bull, one ram, and one male lamb one year old, as a burnt offering;

one young bull, one ram, and one male lamb in its first year, as a burnt offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

One young bullock, one ram, one lamb of the first year, for a burnt offering:

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

And Jehovah called unto Moses, and spake unto him out of the tent of meeting, saying,Speak unto the children of Israel, and say unto them, When any man of you offereth an oblation unto Jehovah, ye shall offer your oblation of the cattle, even of the herd and of the flock.If his oblation be a burnt- offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.And he shall lay his hand upon the head of the burnt- offering; and it shall be accepted for him to make atonement for him.And he shall kill the bullock before Jehovah: and Aaron’s sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting.And he shall flay the burnt- offering, and cut it into its pieces.And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire;and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:but its inwards and its legs shall he wash with water. And the priest shall burn the whole on the altar, for a burnt- offering, an offering made by fire, of a sweet savor unto Jehovah.And if his oblation be of the flock, of the sheep, or of the goats, for a burnt- offering; he shall offer it a male without blemish.And he shall kill it on the side of the altar northward before Jehovah: and Aaron’s sons, the priests, shall sprinkle its blood upon the altar round about.And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire which is upon the altar:but the inwards and the legs shall he wash with water. And the priest shall offer the whole, and burn it upon the altar: it is a burnt- offering, an offering made by fire, of a sweet savor unto Jehovah.And if his oblation to Jehovah be a burnt- offering of birds, then he shall offer his oblation of turtle- doves, or of young pigeons.And the priest shall bring it unto the altar, and wring off its head, and burn it on the altar; and the blood thereof shall be drained out on the side of the altar;and he shall take away its crop with the filth thereof, and cast it beside the altar on the east part, in the place of the ashes:and he shall rend it by the wings thereof, but shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt- offering, an offering made by fire, of a sweet savor unto Jehovah.

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

being justified freely by his grace through the redemption that is in Christ Jesus:whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

And Jehovah spake unto Moses, saying,Command the children of Israel, and say unto them, My oblation, my food for my offerings made by fire, of a sweet savor unto me, shall ye observe to offer unto me in their due season.And thou shalt say unto them, This is the offering made by fire which ye shall offer unto Jehovah: he- lambs a year old without blemish, two day by day, for a continual burnt- offering.The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;and the tenth part of an ephah of fine flour for a meal- offering, mingled with the fourth part of a hin of beaten oil.It is a continual burnt- offering, which was ordained in mount Sinai for a sweet savor, an offering made by fire unto Jehovah.And the drink- offering thereof shall be the fourth part of a hin for the one lamb: in the holy place shalt thou pour out a drink- offering of strong drink unto Jehovah.And the other lamb shalt thou offer at even: as the meal- offering of the morning, and as the drink- offering thereof, thou shalt offer it, an offering made by fire, of a sweet savor unto Jehovah.And on the sabbath day two he- lambs a year old without blemish, and two tenth parts of an ephah of fine flour for a meal- offering, mingled with oil, and the drink- offering thereof:this is the burnt- offering of every sabbath, besides the continual burnt- offering, and the drink- offering thereof.And in the beginnings of your months ye shall offer a burnt- offering unto Jehovah: two young bullocks, and one ram, seven he- lambs a year old without blemish;and three tenth parts of an ephah of fine flour for a meal- offering, mingled with oil, for each bullock; and two tenth parts of fine flour for a meal- offering, mingled with oil, for the one ram;and a tenth part of fine flour mingled with oil for a meal- offering unto every lamb; for a burnt- offering of a sweet savor, an offering made by fire unto Jehovah.And their drink- offerings shall be half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt- offering of every month throughout the months of the year.And one he- goat for a sin- offering unto Jehovah; it shall be offered besides the continual burnt- offering, and the drink- offering thereof.And in the first month, on the fourteenth day of the month, is Jehovah’s passover.And on the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.In the first day shall be a holy convocation: ye shall do no servile work;but ye shall offer an offering made by fire, a burnt- offering unto Jehovah: two young bullocks, and one ram, and seven he- lambs a year old; they shall be unto you without blemish;and their meal- offering, fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;a tenth part shalt thou offer for every lamb of the seven lambs;and one he- goat for a sin- offering, to make atonement for you.Ye shall offer these besides the burnt- offering of the morning, which is for a continual burnt- offering.After this manner ye shall offer daily, for seven days, the food of the offering made by fire, of a sweet savor unto Jehovah: it shall be offered besides the continual burnt- offering, and the drink- offering thereof.And on the seventh day ye shall have a holy convocation; ye shall do no servile work.Also in the day of the first- fruits, when ye offer a new meal- offering unto Jehovah in your feast of weeks, ye shall have a holy convocation; ye shall do no servile work;but ye shall offer a burnt- offering for a sweet savor unto Jehovah: two young bullocks, one ram, seven he- lambs a year old;and their meal- offering, fine flour mingled with oil, three tenth parts for each bullock, two tenth parts for the one ram,a tenth part for every lamb of the seven lambs;

And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab:for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods.And Israel joined himself unto Baal- peor: and the anger of Jehovah was kindled against Israel.And Jehovah said unto Moses, Take all the chiefs of the people, and hang them up unto Jehovah before the sun, that the fierce anger of Jehovah may turn away from Israel.And Moses said unto the judges of Israel, Slay ye every one his men that have joined themselves unto Baal- peor.And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.And those that died by the plague were twenty and four thousand.And Jehovah spake unto Moses, saying,Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.Wherefore say, Behold, I give unto him my covenant of peace:and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites.And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers’ house in Midian.And Jehovah spake unto Moses, saying,Vex the Midianites, and smite them;for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

who gave himself a ransom for all; the testimony to be borne in its own times;

Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.

For Christ is the end of the law unto righteousness to every one that believeth.

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.

For while we were yet weak, in due season Christ died for the ungodly.For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.