反倒虚己，取了奴仆的形像，成为人的样式；

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反而甘愿放下一切，取了奴仆的形象，降生为人的样子。

反而倒空自己，取了奴仆的形象，成为人的样式；

反而倒空自己，取了奴仆的形像，成为人的样式，以人的形态出现，

反倒虛己，取了奴僕的形像，成為人的樣式；

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反而甘願放下一切，取了奴僕的形像，降生為人的樣子。

反而倒空自己，取了奴僕的形象，成為人的樣式；

反而將自己傾倒出來，取了奴僕的形質，成為人的樣式。

反而倒空自己，取了奴僕的形像，成為人的樣式，以人的形態出現，

乃虛己取僕之狀、成人之形、

然猶虛己、誕降為人、以僕自處、

然猶虛己、誕降人身、以僕自處、誕降人身以僕自處原文作取僕之狀形體似人、性情似人、

乃屈尊紆貴、甘自為僕、而降生為人。

rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.

Instead, he made himself nothing. He did this by taking on the nature of a servant. He was made just like human beings.

but emptied himself, by taking the form of a servant, being born in the likeness of men.

Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form,

Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man,

but emptied Himself by taking the form of a bond servant and being born in the likeness of men.

but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.

but emptied himself, taking the form of a servant, being made in the likeness of men;

Instead He emptied Himself by assuming the form of a slave, taking on the likeness of men. And when He had come as a man in His external form,

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature.

but emptied himself, taking the form of a servant, being made in the likeness of men.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich. (niv)

just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (niv)

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (niv)

But when the set time had fully come, God sent his Son, born of a woman, born under the law, (niv)

For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, (niv)

For even Christ did not please himself but, as it is written:“ The insults of those who insult you have fallen on me.” (niv)

For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. (niv)

After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. (niv)

and whoever wants to be first must be slave of all.For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (niv)

See, my servant will act wisely; he will be raised and lifted up and highly exalted.Just as there were many who were appalled at him— his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— (niv)

He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. (niv)

The Sovereign Lord has opened my ears; I have not been rebellious, I have not turned away.I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. (niv)

fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. (niv)

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are— yet he did not sin. (niv)

For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed (niv)

regarding his Son, who as to his earthly life was a descendant of David, (niv)

“ Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations. (niv)

Who, being in very nature God, did not consider equality with God something to be used to his own advantage; (niv)

Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. (niv)

Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.He came to Simon Peter, who said to him,“ Lord, are you going to wash my feet?”Jesus replied,“ You do not realize now what I am doing, but later you will understand.”“ No,” said Peter,“ you shall never wash my feet.” Jesus answered,“ Unless I wash you, you have no part with me.”“ Then, Lord,” Simon Peter replied,“ not just my feet but my hands and my head as well!”Jesus answered,“ Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.”For he knew who was going to betray him, and that was why he said not every one was clean.When he had finished washing their feet, he put on his clothes and returned to his place.“ Do you understand what I have done for you?” he asked them.“ You call me‘ Teacher’ and‘ Lord,’ and rightly so, for that is what I am.Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. (niv)

But I am a worm and not a man, scorned by everyone, despised by the people. (niv)

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.He says,“ I will declare your name to my brothers and sisters; in the assembly I will sing your praises.”And again,“ I will put my trust in him.” And again he says,“ Here am I, and the children God has given me.”Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death— that is, the devil—and free those who all their lives were held in slavery by their fear of death.For surely it is not angels he helps, but Abraham’s descendants.For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.Because he himself suffered when he was tempted, he is able to help those who are being tempted. (niv)

Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering. (niv)

“ Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations. (niv)

he says:“ It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.”This is what the Lord says— the Redeemer and Holy One of Israel— to him who was despised and abhorred by the nation, to the servant of rulers:“ Kings will see you and stand up, princes will see and bow down, because of the Lord, who is faithful, the Holy One of Israel, who has chosen you.” (niv)

Jesus replied,“ To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? (niv)

He said to me,“ You are my servant, Israel, in whom I will display my splendor.” (niv)

After the sixty- two‘ sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. (niv)

“‘ Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch. (niv)

I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd.I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken. (niv)