并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信神而来的义，

并且得以在他里面，不是有自己因律法而得的义，而是有信基督的义，就是基于信，从上帝而来的义，

并且得以在他里面，不是有自己因律法而得的义，而是有信基督的义，就是基于信，从神而来的义，

与祂联合。我成为义人不是因为遵行律法，而是因为信靠基督。这义从上帝而来，以信为基础。

并且得以在他里面，不是有自己因律法而得的义，而是有因信基督而得的义，就是基于信心，从神而来的义，

并且要被认定在他里面——不是拥有那本于律法的自己的义，而是拥有那藉着信基督而来的义，就是来自神、基于信的义；

並且得以在他裏面，不是有自己因律法而得的義，乃是有信基督的義，就是因信神而來的義，

並且得以在他裏面，不是有自己因律法而得的義，而是有信基督的義，就是基於信，從上帝而來的義，

並且得以在他裏面，不是有自己因律法而得的義，而是有信基督的義，就是基於信，從神而來的義，

與祂聯合。我成為義人不是因為遵行律法，而是因為信靠基督。這義從上帝而來，以信為基礎。

並且得以在他裡面，不是有自己因律法而得的義，而是有因信基督而得的義，就是基於信心，從神而來的義，

而常在他裏面；不是有我自己的義、那以律法為本的義，乃是有那憑着信基督的義、那由上帝而來、以信為條件的義；

並且要被認定在他裡面——不是擁有那本於律法的自己的義，而是擁有那藉著信基督而來的義，就是來自神、基於信的義；

非以自乎律者為己之義、乃由信基督之義、即以信而自乎上帝者、

欲恆賴基督、非以己守法稱義、乃以信基督、即上帝以人信主而稱義、

使我得義、非由律法、乃由信基督、即天主因信所賜之義、

而與之合為一體。蓋予自身了無仁義、律法亦不足為恃、惟天主為仁義之泉源、而所以致之者、則惟信仰基督而已矣。

and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ— the righteousness that comes from God on the basis of faith.

I want to be joined to him. Being right with God does not come from my obeying the law. It comes because I believe in Christ. It comes from God because of faith.

and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith.

and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ— the righteousness from God based on faith.

and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,

and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;

and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

and be found in Him, not having a righteousness of my own from the law, but one that is through faith in Christ— the righteousness from God based on faith.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness– a righteousness from God that is in fact based on Christ’s faithfulness.

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (niv)

It is because of him that you are in Christ Jesus, who has become for us wisdom from God— that is, our righteousness, holiness and redemption. (niv)

It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.For if those who depend on the law are heirs, faith means nothing and the promise is worthless,because the law brings wrath. And where there is no law there is no transgression. (niv)

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: (niv)

For in the gospel the righteousness of God is revealed— a righteousness that is by faith from first to last, just as it is written:“ The righteous will live by faith.” (niv)

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. (niv)

know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. (niv)

After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. (niv)

For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death.But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said,“ You shall not covet.”But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.I found that the very commandment that was intended to bring life actually brought death.For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.So then, the law is holy, and the commandment is holy, righteous and good.Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. (niv)

In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The Lord Our Righteous Savior.’ (niv)

Therefore, there is now no condemnation for those who are in Christ Jesus, (niv)

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, (niv)

as for zeal, persecuting the church; as for righteousness based on the law, faultless. (niv)

Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. (niv)

For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. (niv)

Indeed, there is no one on earth who is righteous, no one who does what is right and never sins. (niv)

In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteous Savior. (niv)

Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved.For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.Christ is the culmination of the law so that there may be righteousness for everyone who believes.Moses writes this about the righteousness that is by the law:“ The person who does these things will live by them.”But the righteousness that is by faith says:“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down) (niv)

he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, (niv)

He has saved us and called us to a holy life— not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, (niv)

But go and learn what this means:‘ I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” (niv)

If we claim to be without sin, we deceive ourselves and the truth is not in us.If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.If we claim we have not sinned, we make him out to be a liar and his word is not in us. (niv)

Do not bring your servant into judgment, for no one living is righteous before you. (niv)

For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, (niv)

For all who rely on the works of the law are under a curse, as it is written:“ Cursed is everyone who does not continue to do everything written in the Book of the Law.”Clearly no one who relies on the law is justified before God, because“ the righteous will live by faith.”The law is not based on faith; on the contrary, it says,“ The person who does these things will live by them.”Christ redeemed us from the curse of the law by becoming a curse for us, for it is written:“ Cursed is everyone who is hung on a pole.” (niv)

We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. (niv)

After being made alive, he went and made proclamation to the imprisoned spirits—to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, (niv)

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! (niv)

On one occasion an expert in the law stood up to test Jesus.“ Teacher,” he asked,“ what must I do to inherit eternal life?”“ What is written in the Law?” he replied.“ How do you read it?”He answered,“‘ Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and,‘ Love your neighbor as yourself.’”“ You have answered correctly,” Jesus replied.“ Do this and you will live.”But he wanted to justify himself, so he asked Jesus,“ And who is my neighbor?” (niv)

“ When they sin against you— for there is no one who does not sin— and you become angry with them and give them over to their enemies, who take them captive to their own lands, far away or near; (niv)

All have turned away, all have become corrupt; there is no one who does good, not even one. (niv)

But who can discern their own errors? Forgive my hidden faults. (niv)

Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark. (niv)

If you, Lord, kept a record of sins, Lord, who could stand?But with you there is forgiveness, so that we can, with reverence, serve you. (niv)

“ Seventy‘ sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place. (niv)

But Hezekiah’s heart was proud and he did not respond to the kindness shown him; therefore the Lord’s wrath was on him and on Judah and Jerusalem. (niv)

Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was. (niv)

But when envoys were sent by the rulers of Babylon to ask him about the miraculous sign that had occurred in the land, God left him to test him and to know everything that was in his heart. (niv)

Determine the distances involved and divide into three parts the land the Lord your God is giving you as an inheritance, so that a person who kills someone may flee for refuge to one of these cities.This is the rule concerning anyone who kills a person and flees there for safety— anyone who kills a neighbor unintentionally, without malice aforethought. (niv)

But if you show favoritism, you sin and are convicted by the law as lawbreakers.For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.For he who said,“ You shall not commit adultery,” also said,“ You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. (niv)

They will say of me,‘ In the Lord alone are deliverance and strength.’” All who have raged against him will come to him and be put to shame.But all the descendants of Israel will find deliverance in the Lord and will make their boast in him. (niv)

so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (niv)

“ What are mortals, that they could be pure, or those born of woman, that they could be righteous?If God places no trust in his holy ones, if even the heavens are not pure in his eyes,how much less mortals, who are vile and corrupt, who drink up evil like water! (niv)

Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: (niv)

If I sinned, you would be watching me and would not let my offense go unpunished.If I am guilty— woe to me! Even if I am innocent, I cannot lift my head, for I am full of shame and drowned in my affliction. (niv)

We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. (niv)

God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. (niv)

I am bringing my righteousness near, it is not far away; and my salvation will not be delayed. I will grant salvation to Zion, my splendor to Israel. (niv)

My ears had heard of you but now my eyes have seen you.Therefore I despise myself and repent in dust and ashes.” (niv)

“ Cursed is anyone who does not uphold the words of this law by carrying them out.” Then all the people shall say,“ Amen!” (niv)

Everyone who sins breaks the law; in fact, sin is lawlessness. (niv)

You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved?All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. (niv)

“ Woe to me!” I cried.“ I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” (niv)

I still dread all my sufferings, for I know you will not hold me innocent.Since I am already found guilty, why should I struggle in vain?Even if I washed myself with soap and my hands with cleansing powder,you would plunge me into a slime pit so that even my clothes would detest me. (niv)

When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment:about sin, because people do not believe in me;about righteousness, because I am going to the Father, where you can see me no longer;and about judgment, because the prince of this world now stands condemned. (niv)

My mouth will tell of your righteous deeds, of your saving acts all day long— though I know not how to relate them all.I will come and proclaim your mighty acts, Sovereign Lord; I will proclaim your righteous deeds, yours alone. (niv)