我知道怎样处卑贱，也知道怎样处丰富；或饱足，或饥饿；或有余，或缺乏，随事随在，我都得了秘诀。

我知道怎样处卑贱，也知道怎样处丰富；或饱足或饥饿，或有余或缺乏，任何事情，任何景况，我都得了秘诀。

我知道怎样处卑贱，也知道怎样处丰富；或饱足或饥饿，或有余或缺乏，任何事情，任何景况，我都得了秘诀。

我知道如何过贫穷的日子，也知道如何过富足的日子。我学到了秘诀，不论饱足或饥饿，丰裕或缺乏，在任何情况下都可以处之泰然。

我知道怎样处卑贱，也知道怎样处富裕；我已经得了秘诀，无论在任何情况之下，或是饱足，或是饥饿，或是富裕，或是缺乏，都可以知足。

我知道怎样处卑贱，也知道怎样处丰富；在一切事上，在一切情况下，或饱足、或饥饿，或丰富、或缺乏，我都得了秘诀。

我知道怎樣處卑賤，也知道怎樣處豐富；或飽足，或飢餓；或有餘，或缺乏，隨事隨在，我都得了秘訣。

我知道怎樣處卑賤，也知道怎樣處豐富；或飽足或飢餓，或有餘或缺乏，任何事情，任何景況，我都得了祕訣。

我知道怎樣處卑賤，也知道怎樣處豐富；或飽足或飢餓，或有餘或缺乏，任何事情，任何景況，我都得了祕訣。

我知道如何過貧窮的日子，也知道如何過富足的日子。我學到了秘訣，不論飽足或饑餓，豐裕或缺乏，在任何情況下都可以處之泰然。

我知道怎樣處卑賤，也知道怎樣處富裕；我已經得了祕訣，無論在任何情況之下，或是飽足，或是飢餓，或是富裕，或是缺乏，都可以知足。

我也曉得處卑賤，也曉得處富餘：在各事上、無論如何、我都得了祕訣：可以飽足，也可以饑餓；可以富餘，也可以缺乏。

我知道怎樣處卑賤，也知道怎樣處豐富；在一切事上，在一切情況下，或飽足、或飢餓，或豐富、或缺乏，我都得了祕訣。

我知所以處貧賤、亦知所以處富厚、隨在隨事、或飽或飢、或豐或歉、我悉諳練之矣、

我知所以處貧賤、亦知所以處富厚、隨事隨在、諳練久矣、可飽可饑、可豐可歉、

我知何以處貧賤、何以處富厚、隨事隨在、或飽或饑、或豐或歉、我皆諳練矣、

窮約之味、予固知之；寬裕之味、予亦知之；一切境遇、予已窺其堂奧、測其深淺、外物何有於我哉。故溫飽可也、凍餓亦可也；有餘可也、不足亦未始不可也。

I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.

I know what it’s like not to have what I need. I also know what it’s like to have more than I need. I have learned the secret of being content no matter what happens. I am content whether I am well fed or hungry. I am content whether I have more than enough or not enough.

I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.

I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.

I know how to make do with little, and I know how to make do with a lot. In any and all circumstances I have learned the secret of being content— whether well fed or hungry, whether in abundance or in need.

I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.

I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.

I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.

I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret of being content— whether well fed or hungry, whether in abundance or in need.

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

I have experienced times of need and times of abundance. In any and every circumstance I have learned the secret of contentment, whether I go satisfied or hungry, have plenty or nothing.

I know how to be humbled, and I also know how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.

I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. (niv)

Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. (niv)

or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.Three times I pleaded with the Lord to take it away from me.But he said to me,“ My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (niv)

And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. (niv)

Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses;in beatings, imprisonments and riots; in hard work, sleepless nights and hunger;in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love;in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left;through glory and dishonor, bad report and good report; genuine, yet regarded as impostors;known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed;sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. (niv)

After I strayed, I repented; after I came to understand, I beat my breast. I was ashamed and humiliated because I bore the disgrace of my youth.’ (niv)

By the humility and gentleness of Christ, I appeal to you— I, Paul, who am“ timid” when face to face with you, but“ bold” toward you when away! (niv)

For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings.We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored!To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless.We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it;when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world— right up to this moment. (niv)

In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; he guarded him as the apple of his eye, (niv)

This is what the Lord says to me with his strong hand upon me, warning me not to follow the way of this people: (niv)

For some say,“ His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.” (niv)

Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? (niv)

You gave your good Spirit to instruct them. You did not withhold your manna from their mouths, and you gave them water for their thirst. (niv)

He said to them,“ Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.” (niv)

That, however, is not the way of life you learnedwhen you heard about Christ and were taught in him in accordance with the truth that is in Jesus. (niv)