不虔者以口舌害鄰里、惟義人因知識得救援、

不虔敬的人用口败坏邻舍；义人却因知识得救。

不虔敬的人用口败坏邻舍；义人却因知识得救。

不虔敬的人用口败坏邻舍；义人却因知识得救。

不敬虔的张口败坏邻舍，义人却因知识获得拯救。

不敬虔的人用口败坏邻舍，义人却因知识免受其害。

伪善者用口毁掉邻人，义人却因知识得救。

不虔敬的人用口敗壞鄰舍；義人卻因知識得救。

不虔敬的人用口敗壞鄰舍；義人卻因知識得救。

不虔敬的人用口敗壞鄰舍；義人卻因知識得救。

不敬虔的張口敗壞鄰舍，義人卻因知識獲得拯救。

不敬虔的人用口敗壞鄰舍，義人卻因知識免受其害。

不拜上帝的人用口舌毁了鄰舍；義人卻因知識而得救拔。

偽善者用口毀掉鄰人，義人卻因知識得救。

偽善以口才、訕謗鄰里、義者具明哲、自救其身。

邪惡者以口陷人、因善人之智慧、乃得拯救、

With their mouths the godless destroy their neighbors, but through knowledge the righteous escape.

With their words ungodly people destroy their neighbors. But those who do what is right escape because of their knowledge.

With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered.

With their words, the godless destroy their friends, but knowledge will rescue the righteous.

With his mouth the ungodly destroys his neighbor, but through knowledge the righteous are rescued.

With his mouth the godless person destroys his neighbor, But through knowledge the righteous will be rescued.

The hypocrite with his mouth destroys his neighbor, But through knowledge the righteous will be delivered.

With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered.

With his mouth the ungodly destroys his neighbor, but through knowledge the righteous are rescued.

An hypocrite with[ his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

With his speech the godless person destroys his neighbor, but by knowledge the righteous will be delivered.

With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge.

非敵我者詬我、若然、尚可容忍、非憾我者驕我、若然、則必退避兮、

蓋智慧將入爾心、知識將悅爾魂、精明必衛爾、通達必保爾、援爾於惡者之道、脫出詞乖謬之人、若輩離乎正路、行於暗途、喜於作惡、悅惡者之乖戾、其途邪曲、其徑偏僻、維彼智慧、必援爾於淫婦、即諂言之外婦、

老先知曰、我亦先知如爾、有天使奉耶和華命、諭我曰、攜彼歸爾家、俾其食餅飲水、乃誑之也、上帝僕遂與偕歸、食餅飲水於其家、席間、耶和華諭攜其返之先知、遂向自猶大來之上帝僕呼曰、耶和華云、因爾違耶和華之言、不守爾上帝耶和華所命、乃返而食餅飲水、於耶和華禁爾食餅飲水之所、故爾尸不得入爾列祖之墓、

耶和華曰、誰願誘亞哈往基列拉末、而隕沒乎、其一曰如此、其一曰如彼、後有神出、立於耶和華前曰、我願誘之、曰、何以誘之、曰、我將出為誑言之神、在其眾先知之口、曰、爾往為之、必成其事、今耶和華以誑言之神、置爾眾先知之口、耶和華有言、將加禍於爾、

以色列王乃集先知、約四百人、謂之曰、我往基列拉末以戰、可否、曰、往哉、主必付之於王手、

若輩乃偽使徒、行事詭譎、貌為基督使徒、原無足怪、蓋撒但亦貌為光明之使、其役貌為義役、非大事也、其報必依其所行、○

彼伸厥手、攻其和好之人、背其盟約兮、其口滑如酥、心乃為戰、其言柔於膏、實則露刃兮、

不法者將顯、主耶穌以其口之氣誅之、以其臨之顯滅之、彼之來、乃依撒但之工作、以諸能諸兆諸偽蹟、又以非義之諸詭譎、加於淪亡者、因其不納真理之愛、致得救焉、

亦將有人起於爾中、出悖逆之言、誘門徒從之、

惟爾自主所受之膏、恆在爾衷、則不須人訓爾、彼之膏、即以諸事訓爾、是乃真而無誑、爾曹當依其所訓、恆在彼中矣、

夫聖神特言季世將有叛道者、務於惑世之神、鬼魔之教、是由於誑者之偽、其心之良、若為爇鐵所烙、禁嫁娶、戒食物、即上帝所造、使信而洞悉真理之人、感謝而受者也、

以至我眾合一於信、及識上帝子、得為成人、造乎基督充溢之量、致不復為童稚、蕩漾於諸教之風、受人詭譎欺惑之術、

謹防偽先知、其就爾也、外飾若羊、內則貪狼、

彼之諸書亦論及此、中有難明者、而不學不固之輩強解之、於他經亦然、乃自取淪亡也、○愛友乎、既預知之、則宜謹慎、免為惡者之謬所誘、失爾堅也、惟宜增益於恩、及識夫我主救者耶穌基督、願榮歸之、自今以至永世、阿們、

忘上帝者、其徑亦如斯、不虔敬者、其望必泯滅、

讀經者宜悟哉、爾見穢惡摧殘者、立於不當立之地、斯時也、居猶太者、宜遁於山、

蓋其誡為燈、其教為光、訓誨之譴責、為生命之路、保爾脫於惡婦、免於外婦諂媚之舌、

致不虔者、不得操權、免其罔民、

爾則曰、若人謂父母云、我所當奉於爾者、已獻於上帝矣、遂可不敬父母、是爾以爾遺傳廢上帝誡也、偽善者乎、以賽亞預言指爾者誠是也、曰斯民以口尊我、而心則遠我、其拜我徒然、以所教者、乃人所命耳、遂召眾語之曰、爾宜聽而悟也、非入諸口者污人、惟出諸口者污人也、門徒就之曰、法利賽人聞斯言而慍、爾知之乎、曰凡植物非我天父所植者、將拔之、姑聽之、彼乃瞽而導者、以瞽導瞽、二者皆陷於坑矣、

昔有偽先知起於民間、爾中亦將有偽師、私傳左道以陷人、拒贖之之主、自取速亡、將有多人從其淫妄、真道因之而受謗、彼由貪婪、將以飾言漁爾之利、自昔其鞫不遲、淪亡不寢、

當得智慧、宜獲明哲、我口所言、勿忘勿違、勿棄智慧、彼將保爾、當愛智慧、彼將衛爾、

我書予爾、非因爾不識真理、乃因爾識之、且凡虛誑、非由於真理也、

蓋將有偽基督、偽先知起、施異蹟奇事、設能惑選民、則亦惑之矣、慎之哉、我悉預告爾矣、○