智者所得、生命之泉、愚者所聽、暗昧之詞。

人有智慧就有生命的泉源；愚昧人必被愚昧惩治。

人有智慧就有生命的泉源；愚妄人必受愚妄的惩戒。

人有智慧就有生命的泉源；愚妄人必受愚妄的惩戒。

智慧是智者的生命泉，愚昧为愚人带来惩罚。

明慧人的明慧是他生命的泉源；愚妄人的惩罚就是愚妄。

见识是有见识者的生命泉源，愚妄是对愚妄人的惩罚。

人有智慧就有生命的泉源；愚昧人必被愚昧懲治。

人有智慧就有生命的泉源；愚妄人必受愚妄的懲戒。

人有智慧就有生命的泉源；愚妄人必受愚妄的懲戒。

智慧是智者的生命泉，愚昧為愚人帶來懲罰。

明慧人的明慧是他生命的泉源；愚妄人的懲罰就是愚妄。

有明智的、明智就是他生命之泉源；愚妄人受的懲罰乃是愚妄。

見識是有見識者的生命泉源，愚妄是對愚妄人的懲罰。

明哲乃生命之源、蒙昧即愚人之罰、

得明哲者、如得生命之源、愚者之教亦愚、

Prudence is a fountain of life to the prudent, but folly brings punishment to fools.

Understanding is like a fountain of life to those who have it. But foolish people are punished for the foolish things they do.

Good sense is a fountain of life to him who has it, but the instruction of fools is folly.

Discretion is a life giving fountain to those who possess it, but discipline is wasted on fools.

Insight is a fountain of life for its possessor, but the discipline of fools is folly.

Understanding is a fountain of life to those who have it, But the discipline of fools is foolishness.

Understanding is a wellspring of life to him who has it. But the correction of fools is folly.

Understanding is a well- spring of life unto him that hath it; But the correction of fools is their folly.

Insight is a fountain of life for its possessor, but the discipline of fools is folly.

Understanding[ is] a wellspring of life unto him that hath it: but the instruction of fools[ is] folly.

Insight is like a life-giving fountain to the one who possesses it, but folly leads to the discipline of fools.

Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.

我誠告爾、聽我言而信遣我者、得永生而不定罪、乃出死入生也、

又取譬曰、瞽何能相瞽、不相與陷於溝壑乎、徒不踰師、德備者如師、○

智者之道、如生命之泉、得脫於致死之網。

義人其言也善、福之基也、惡人其言也厲、禍之由也。

畏耶和華者得生命之泉、脫致死之網。

爾瞽而相者、其有禍乎、每曰、人指殿而誓、則無事、惟指殿內之金而誓、則當償之、爾愚且瞽、金與殿、孰大乎、亦金以殿聖耳、爾又曰、人指壇而誓、則無事、惟指壇上禮物而誓、則當償之、爾愚且瞽、禮物與壇、孰大乎、禮物以壇聖耳、故指壇而誓、是指壇及在其上者而誓也、指殿而誓、是指殿及居其內者而誓也、指天而誓、是指上帝座、及坐其上者而誓也、○偽善之士子、𠵽唎㘔人、其有禍乎、蓋爾於薄荷、八角、馬芹、十輸其一、但律法之尤重者、若義、與仁、與信、爾則遺之、然爾所當行者此也、彼第不可遺耳、爾瞽而相者、蚋則濾之、駝則吞之、偽善之士子、𠵽唎㘔人、其有禍乎、以爾潔杯盤之外、而劫奪非義充其內、噫、𠵽唎㘔人、其瞽乎、先潔杯盤之內、則其外亦潔矣、○

姑聽之、彼乃瞽相瞽者、以瞽相瞽、二者互陷於坑矣、

至言如淵泉、智慧若澄泓。

夫神所以生、肉無益、我所言者、神也、生也、

善人必先圖維、然後應對、惡人啟口妄言、毫無思慮。

西門彼得對曰、主有永生之言、我又誰歸、

智者工語言、愚者吐妄論。