勸責人者、後後或作終得恩寵、較諂媚者尤多、或作勸責人者後得人之喜悅勝於諂媚者一時得人喜悅

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的至终比谄媚者更受爱戴。

责备人的，终必得人喜悦，胜过那用舌头谄媚人的。

责备人的，比说谄媚话的，后来能得更多的恩惠。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的至終比諂媚者更受愛戴。

責備人的，終必得人喜悅，勝過那用舌頭諂媚人的。

勸責人的、終究必蒙悅納，比那用舌頭諂媚人的還受歡迎。

責備人的，比說諂媚話的，後來能得更多的恩惠。

斥責人者、終得恩寵、較口諛者尤多、

以善責人、終得恩寵、較諂諛尤多。

Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue.

It is better to warn a person than to pretend to praise them. In the end that person will be more pleased with you.

Whoever rebukes a man will afterward find more favor than he who flatters with his tongue.

In the end, people appreciate honest criticism far more than flattery.

One who rebukes a person will later find more favor than one who flatters with his tongue.

One who rebukes a person will afterward find more favor Than one who flatters with the tongue.

He who rebukes a man will find more favor afterward Than he who flatters with the tongue.

He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.

One who rebukes a person will later find more favor than one who flatters with his tongue.

He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

The one who reproves another will in the end find more favor than the one who flatters with the tongue.

One who rebukes a man will afterward find more favor than one who flatters with the tongue.

暗存愛人之意、不如明責之、原文作明責愈於隱愛友朋痛責、反為忠誠、仇敵接吻、反為詐偽、

倘兄弟得罪爾、則於彼獨處時責之、若聽、則得爾兄弟、

憑善人責我、我以為恩惠、懲治我、我以為沐首之膏、再三責我、我首決然不避、彼遭患難、我便祈禱、

或告王曰、先知拿單至、既至王前、伏地而拜、

人諂諛人、如設網羅絆其足、

後磯法至安提約、有可責之處、我面詰之、

拿單謂大衛曰、爾即此人、主以色列之天主如是云、我膏爾立為以色列王、救爾脫於掃羅手、

大衛王曰、當召祭司撒督、先知拿單、耶何耶大子比拿雅至、遂至王前、王諭之曰、爾率王王原文作爾主之臣僕、令我子所羅門乘我之騾、送之下至基訓、在彼祭司撒督與先知拿單當膏之立為以色列王、且吹角曰、願所羅門王萬歲、然後送之上、使坐我之位、代我為王、我命之為以色列及猶大之君、耶何耶大子比拿雅對王曰、阿們、阿們譯即固心所願之義願主我主我王之天主、亦如是命、命原文作言願主祐祐原文作偕下同所羅門如昔祐我主我王然、使其國位、較我主我王之國位更大、於是祭司撒督、先知拿單、耶何耶大子比拿雅、及侍衛軍待衛軍原文作基利提卒與毘利提卒下同俱下、請所羅門乘大衛王之騾、送至基訓、祭司撒督自會幕中取盛膏之角、以膏膏所羅門、遂吹角、民眾呼曰、願所羅門王萬歲、民眾隨之上、且吹笛、大歡呼、其聲震地、

且當視我主之恆忍、為得救之由、如我愛兄保羅循所賦之之智慧、亦書之以達爾、彼之諸書皆論此事、中有難明、不學者與信不堅者、謬解其意、亦謬解諸經、自取敗亡、