To be a thief’s partner is to hate oneself; he hears the curse but will not testify.

人与盗贼分赃，是恨恶自己的性命；他听见叫人发誓的声音，却不言语。

与盗贼分赃的，是恨恶自己的性命；他虽听见发誓的声音，也不告诉人。

与盗贼分赃的，是恨恶自己的性命；他虽听见发誓的声音，也不告诉人。

与盗贼为伍是憎恶自己，他即使发誓也不敢作证。

与盗贼分赃的，是恨恶自己的性命；他虽然听见要他起誓作证的声音，却不说话。

与窃贼分赃的，恨恶自己的性命；即使听见要被诅咒，他也不坦白。

人與盜賊分贓，是恨惡自己的性命；他聽見叫人發誓的聲音，卻不言語。

與盜賊分贓的，是恨惡自己的性命；他雖聽見發誓的聲音，也不告訴人。

與盜賊分贓的，是恨惡自己的性命；他雖聽見發誓的聲音，也不告訴人。

與盜賊為伍是憎惡自己，他即使發誓也不敢作證。

與盜賊分贓的，是恨惡自己的性命；他雖然聽見要他起誓作證的聲音，卻不說話。

同盜賊分贓的、是恨惡自己；他聽見叫人起誓的命令，卻不作證。

與竊賊分贓的，恨惡自己的性命；即使聽見要被詛咒，他也不坦白。

與盜為侶、乃惡己命、聞令發誓、默然無言、

與盜為侶、聽其盟誓、不以告人者、必自取戾。

與盜分贓者即惡己命、蓋雖聽人咒詛、亦不敢以告人、

The accomplices of thieves are their own enemies; they are put under oath and dare not testify.

To help a thief is to become your own enemy. When you go to court, you won’t dare to say anything.

The partner of a thief hates his own life; he hears the curse, but discloses nothing.

If you assist a thief, you only hurt yourself. You are sworn to tell the truth, but you dare not testify.

To be a thief’s partner is to hate oneself; he hears the curse but will not testify.

One who is a partner with a thief hates his own life; He hears the oath but tells nothing.

Whoever is a partner with a thief hates his own life; He swears to tell the truth, but reveals nothing.

Whoso is partner with a thief hateth his own soul; He heareth the adjuration and uttereth nothing.

Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth[ it] not.

Whoever shares with a thief is his own enemy; he hears the oath to testify, but does not talk.

Whoever is an accomplice of a thief is an enemy of his own soul. He takes an oath, but dares not testify.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

but the one who misses me harms himself; all who hate me love death.”

Anyone who ignores discipline despises himself, but whoever listens to correction acquires good sense.

When you see a thief, you make friends with him, and you associate with adulterers.You unleash your mouth for evil and harness your tongue for deceit.You sit, maligning your brother, slandering your mother’s son.You have done these things, and I kept silent; you thought I was just like you. But I will rebuke you and lay out the case before you.“ Understand this, you who forget God, or I will tear you apart, and there will be no one to rescue you.

Then He began to teach them:“ Is it not written, My house will be called a house of prayer for all nations? But you have made it a den of thieves!”

If they say—“ Come with us! Let’s set an ambush and kill someone. Let’s attack some innocent person just for fun!Let’s swallow them alive, like Sheol, still healthy as they go down to the Pit.We’ll find all kinds of valuable property and fill our houses with plunder.Throw in your lot with us, and we’ll all share our money”—my son, don’t travel that road with them or set foot on their path,because their feet run toward trouble and they hurry to commit murder.It is foolish to spread a net where any bird can see it,but they set an ambush to kill themselves; they attack their own lives.Such are the paths of all who make profit dishonestly; it takes the lives of those who receive it.

Your rulers are rebels, friends of thieves. They all love graft and chase after bribes. They do not defend the rights of the fatherless, and the widow’s case never comes before them.

The one who commits adultery lacks sense; whoever does so destroys himself.

A king’s terrible wrath is like the roaring of a lion; anyone who provokes him endangers himself.

He said to his mother,“ The 1,100 pieces of silver taken from you, and that I heard you utter a curse about— here, I have the silver with me. I took it. So now I return it to you.” Then his mother said,“ My son, you are blessed by the Lord!”