有聪明的，以为明显，得知识的，以为正直。

聪明人看为正确，有知识的，都以为正直。

聪明人看为正确，有知识的，都以为正直。

我的话，智者明白，哲士认同。

我的话对明理的人，都是对的；对得着知识的人，都是正直的。

对有悟性的人，它们全都坦诚；对寻得知识的人，它们全都正直。

有聰明的，以為明顯，得知識的，以為正直。

聰明人看為正確，有知識的，都以為正直。

聰明人看為正確，有知識的，都以為正直。

我的話，智者明白，哲士認同。

我的話對明理的人，都是對的；對得著知識的人，都是正直的。

明達的人都看為對，尋得知識的人都以為正直。

對有悟性的人，它們全都坦誠；對尋得知識的人，它們全都正直。

通達者以為明晰、有識者以為正直、

知者必以我言為然、明者必以我言為宜。

凡智者必以為明、凡得知識者必以為正、

To the discerning all of them are right; they are upright to those who have found knowledge.

To those who have understanding, all my words are right. To those who have found knowledge, they are true.

They are all straight to him who understands, and right to those who find knowledge.

My words are plain to anyone with understanding, clear to those with knowledge.

All of them are clear to the perceptive, and right to those who discover knowledge.

They are all straightforward to him who understands, And right to those who find knowledge.

They are all plain to him who understands, And right to those who find knowledge.

They are all plain to him that understandeth, And right to them that find knowledge.

All of them are clear to the perceptive, and right to those who discover knowledge.

They[ are] all plain to him that understandeth, and right to them that find knowledge.

All of them are clear to the discerning and upright to those who find knowledge.

They are all plain to him who understands, right to those who find knowledge.

The mocker seeks wisdom and finds none, but knowledge comes easily to the discerning. (niv)

And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. (niv)

It is written in the Prophets:‘ They will all be taught by God.’ Everyone who has heard the Father and learned from him comes to me. (niv)

A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth. (niv)

The discerning heart seeks knowledge, but the mouth of a fool feeds on folly. (niv)

You descendants of Jacob, should it be said,“ Does the Lord become impatient? Does he do such things?”“ Do not my words do good to the one whose ways are upright? (niv)

Who, then, are those who fear the Lord? He will instruct them in the ways they should choose.They will spend their days in prosperity, and their descendants will inherit the land.The Lord confides in those who fear him; he makes his covenant known to them. (niv)

If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. (niv)

Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. (niv)

Your commands are always with me and make me wiser than my enemies.I have more insight than all my teachers, for I meditate on your statutes.I have more understanding than the elders, for I obey your precepts. (niv)

He replied,“ Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. (niv)

The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple.The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. (niv)

The path of life leads upward for the prudent to keep them from going down to the realm of the dead. (niv)

An unfriendly person pursues selfish ends and against all sound judgment starts quarrels.Fools find no pleasure in understanding but delight in airing their own opinions. (niv)

The heart of the discerning acquires knowledge, for the ears of the wise seek it out. (niv)

The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, (niv)