Ye put to shame the counsel of the poor, Because Jehovah is his refuge.

你们叫困苦人的谋算变为羞辱；然而耶和华是他的避难所。

你们叫困苦人的筹算变为羞辱，然而耶和华是他的避难所。

你们叫困苦人的筹算变为羞辱，然而耶和华是他的避难所。

你们恶人使困苦人的计划落空，但耶和华是他们的避难所。

你们要使困苦人的计划失败，但耶和华是他的避难所。

你们恶人使困苦人的筹算蒙羞，但耶和华是他的避难所。

你們叫困苦人的謀算變為羞辱；然而耶和華是他的避難所。

你們叫困苦人的籌算變為羞辱，然而耶和華是他的避難所。

你們叫困苦人的籌算變為羞辱，然而耶和華是他的避難所。

你們惡人使困苦人的計劃落空，但耶和華是他們的避難所。

你們要使困苦人的計劃失敗，但耶和華是他的避難所。

你們想要使困苦人的計畫狼狽失敗；然而永恆主是他的避難所。

你們惡人使困苦人的籌算蒙羞，但耶和華是他的避難所。

貧人之計爾曹敗之、惟耶和華為其庇所兮、

貧乏者流、賴耶和華、範之衛之、爰有惡人、哂之非之兮。

窮苦人之計謀、任爾藐視、主乃保護之、

平生侮貧人。貧人主所寵。

You evildoers frustrate the plans of the poor, but the Lord is their refuge.

You who do evil keep poor people from succeeding. But the Lord is their place of safety.

You would shame the plans of the poor, but the Lord is his refuge.

The wicked frustrate the plans of the oppressed, but the Lord will protect his people.

You sinners frustrate the plans of the oppressed, but the LORD is his refuge.

You would put to shame the plan of the poor, But the Lord is his refuge.

You shame the counsel of the poor, But the Lord is his refuge.

You sinners frustrate the plans of the afflicted, but the Lord is his refuge.

Ye have shamed the counsel of the poor, because the LORD[ is] his refuge.

You want to humiliate the oppressed, even though the LORD is their shelter.

You frustrate the plan of the poor, because Yahweh is his refuge.

Jehovah also will be a high tower for the oppressed, A high tower in times of trouble;

O ye sons of men, how long shall my glory be turned into dishonor? How long will ye love vanity, and seek after falsehood?[ Selah

As with a sword in my bones, mine adversaries reproach me, While they continually say unto me, Where is thy God?

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?

And he spake before his brethren and the army of Samaria, and said, What are these feeble Jews doing? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of rubbish, seeing they are burned?Now Tobiah the Ammonite was by him, and he said, Even that which they are building, if a fox go up, he shall break down their stone wall.Hear, O our God; for we are despised: and turn back their reproach upon their own head, and give them up for a spoil in a land of captivity;

God is our refuge and strength, A very present help in trouble.

Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas Jehovah was there:

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?

and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.In like manner also the chief priests mocking him, with the scribes and elders, said,He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God.

Many there are that say of my soul, There is no help for him in God.[ Selah

All they that see me laugh me to scorn: They shoot out the lip, they shake the head, saying,Commit thyself unto Jehovah; let him deliver him: Let him rescue him, seeing he delighteth in him.

But I am poor and needy; Yet the Lord thinketh upon me: Thou art my help and my deliverer; Make no tarrying, O my God.

I cried unto thee, O Jehovah; I said, Thou art my refuge, My portion in the land of the living.

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us: