清洁的人，你以清洁待他；乖僻的人，你以弯曲待他。

清洁的人，你以清洁待他；歪曲的人，你以弯曲待他。

清洁的人，你以清洁待他；歪曲的人，你以弯曲待他。

纯洁的人，你以纯洁待他；心术不正的人，你以计谋待他。

对清洁的人，你显出你的清洁；对狡诈的人，你显出你的机巧。

对纯洁的人，你显出纯洁；对悖谬的人，你还以其道；

清潔的人，你以清潔待他；乖僻的人，你以彎曲待他。

清潔的人，你以清潔待他；歪曲的人，你以彎曲待他。

清潔的人，你以清潔待他；歪曲的人，你以彎曲待他。

純潔的人，你以純潔待他；心術不正的人，你以計謀待他。

對清潔的人，你顯出你的清潔；對狡詐的人，你顯出你的機巧。

清潔的、你以清潔待他；乖僻的、你以彎曲待他。

對純潔的人，你顯出純潔；對悖謬的人，你還以其道；

清潔者應以清潔、乖戾者應以拂逆、

潔者爾酬以潔兮、逆者爾反以逆兮、

潔淨之人、主按其潔淨待之、奸邪之人、主按其奸邪待之、

盛矣哉。雅瑋之為德也。以仁報仁。以直報直。

to the pure you show yourself pure, but to the devious you show yourself shrewd.

To those who are pure you show that you are pure. But to those whose paths are crooked you show that you are clever.

with the purified you show yourself pure; and with the crooked you make yourself seem tortuous.

To the pure you show yourself pure, but to the crooked you show yourself shrewd.

with the pure you prove yourself pure, but with the crooked you prove yourself shrewd.

With the pure You show Yourself pure, And with the crooked You show Yourself astute.

With the pure You will show Yourself pure; And with the devious You will show Yourself shrewd.

With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward.

with the pure You prove Yourself pure, but with the crooked You prove Yourself shrewd.

With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

You prove to be reliable to one who is blameless, but you prove to be deceptive to one who is perverse.

With the pure, you will show yourself pure. With the crooked you will show yourself shrewd.

He mocks proud mockers but shows favor to the humble and oppressed. (niv)

“‘ If in spite of these things you do not accept my correction but continue to be hostile toward me,I myself will be hostile toward you and will afflict you for your sins seven times over. (niv)

“‘ If in spite of this you still do not listen to me but continue to be hostile toward me,then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. (niv)

There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; (niv)

He loved to pronounce a curse— may it come back on him. He found no pleasure in blessing— may it be far from him.He wore cursing as his garment; it entered into his body like water, into his bones like oil.May it be like a cloak wrapped about him, like a belt tied forever around him. (niv)

because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. (niv)

Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.God“ will repay each person according to what they have done.” (niv)