Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.

祭物和礼物，你不喜悦；你已经开通我的耳朵。燔祭和赎罪祭非你所要。

祭物和礼物，你不喜爱，你已经开通我的耳朵；燔祭和赎罪祭非你所要。

祭物和礼物，你不喜爱，你已经开通我的耳朵；燔祭和赎罪祭非你所要。

祭物和供品非你所悦，你开通了我的耳朵，燔祭和赎罪祭非你所要。

祭品和礼物不是你喜悦的。你开通了我的耳朵；燔祭和赎罪祭，不是你要求的。

祭物和供物不是你所喜悦的，燔祭和赎罪祭不是你所要的；你开通了我的耳朵，

祭物和禮物，你不喜悅；你已經開通我的耳朵。燔祭和贖罪祭非你所要。

祭物和禮物，你不喜愛，你已經開通我的耳朵；燔祭和贖罪祭非你所要。

祭物和禮物，你不喜愛，你已經開通我的耳朵；燔祭和贖罪祭非你所要。

祭物和供品非你所悅，你開通了我的耳朵，燔祭和贖罪祭非你所要。

祭品和禮物不是你喜悅的。你開通了我的耳朵；燔祭和贖罪祭，不是你要求的。

宰祭和供物、你不喜愛；你只為我挖通了耳朵好聽從；燔祭和解罪祭你也不要。

祭物和供物不是你所喜悅的，燔祭和贖罪祭不是你所要的；你開通了我的耳朵，

祭祀禮儀、非爾所悅、燔祭罪祭、非爾所欲、爾啟我耳兮、

爾不欲以牲牷祭祀、不喜燔祭以贖罪、爾詔告、我聽命兮、

祭祀供獻、主不喜悅、主已啟我耳、火焚祭罪祭、非主所欲、

主待我何厚。恩德多且奇。聖蹟日日新。浩蕩誰與比。我欲咏大德。大德超言詞。

Sacrifice and offering you did not desire— but my ears you have opened— burnt offerings and sin offerings you did not require.

You didn’t want sacrifices and offerings. You didn’t require burnt offerings and sin offerings. You opened my ears so that I could hear you and obey you.

In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required.

You take no delight in sacrifices or offerings. Now that you have made me listen, I finally understand— you don’t require burnt offerings or sin offerings.

You do not delight in sacrifice and offering; you open my ears to listen. You do not ask for a whole burnt offering or a sin offering.

You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering.

Sacrifice and offering You did not desire; My ears You have opened. Burnt offering and sin offering You did not require.

Sacrifice and offering thou hast no delight in; Mine ears hast thou opened: Burnt- offering and sin- offering hast thou not required.

You do not delight in sacrifice and offering; You open my ears to listen. You do not ask for a whole burnt offering or a sin offering.

Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Sacrifice and offering you didn’t desire. You have opened my ears. You have not required burnt offering and sin offering.

“ Of what importance to me are your many sacrifices?” says the LORD.“ I am stuffed with burnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want.

So when he came into the world, he said,“ Sacrifice and offering you did not desire, but a body you prepared for me.“ Whole burnt offerings and sin- offerings you took no delight in.“ Then I said,‘ Here I am: I have come– it is written of me in the scroll of the book– to do your will, O God.’”When he says above,“ Sacrifices and offerings and whole burnt offerings and sin- offerings you did not desire nor did you take delight in them”( which are offered according to the law),then he says,“ Here I am: I have come to do your will.” He does away with the first to establish the second.By his will we have been made holy through the offering of the body of Jesus Christ once for all.And every priest stands day after day serving and offering the same sacrifices again and again– sacrifices that can never take away sins.But when this priest had offered one sacrifice for sins for all time, he sat down at the right hand of God,

Then Samuel said,“ Does the LORD take pleasure in burnt offerings and sacrifices as much as he does in obedience? Certainly, obedience is better than sacrifice; paying attention is better than the fat of rams.

Certainly you do not want a sacrifice, or else I would offer it; you do not desire a burnt sacrifice.

Then he gives a revelation to people, and terrifies them with warnings,

Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves.

The LORD said to the people of Judah,“ The LORD God of Israel who rules over all says:‘ You might as well go ahead and add the meat of your burnt offerings to that of the other sacrifices and eat it, too!Consider this: When I spoke to your ancestors after I brought them out of Egypt, I did not merely give them commands about burnt offerings and sacrifices.I also explicitly commanded them:“ Obey me. If you do, I will be your God and you will be my people. Live exactly the way I tell you and things will go well with you.”

For I delight in faithfulness, not simply in sacrifice; I delight in acknowledging God, not simply in whole burnt offerings.

If you had known what this means:‘ I want mercy and not sacrifice,’ you would not have condemned the innocent.

Go and learn what this saying means:‘ I want mercy and not sacrifice.’ For I did not come to call the righteous, but sinners.”

then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever.

The sovereign LORD has given me the capacity to be his spokesman, so that I know how to help the weary. He wakes me up every morning; he makes me alert so I can listen attentively as disciples do.The sovereign LORD has spoken to me clearly; I have not rebelled, I have not turned back.

The one who slaughters a bull also strikes down a man; the one who sacrifices a lamb also breaks a dog’s neck; the one who presents an offering includes pig’s blood with it; the one who offers incense also praises an idol. They have decided to behave this way; they enjoy these disgusting practices.

I am not condemning you because of your sacrifices, or because of your burnt sacrifices that you continually offer me.