Offer God a sacrifice of thanksgiving And pay your vows to the Most High;

你们要以感谢为祭献与神，又要向至高者还你的愿，

你们要以感谢为祭献给上帝，又要向至高者还你的愿，

你们要以感谢为祭献给神，又要向至高者还你的愿，

你要向上帝献上感恩祭，向至高者恪守诺言，

你要以感谢为祭献给神，又要向至高者还你的愿。

你要向神献上感谢为祭，又要向至高者还你所许的愿。

你們要以感謝為祭獻與神，又要向至高者還你的願，

你們要以感謝為祭獻給上帝，又要向至高者還你的願，

你們要以感謝為祭獻給神，又要向至高者還你的願，

你要向上帝獻上感恩祭，向至高者恪守諾言，

你要以感謝為祭獻給神，又要向至高者還你的願。

你要以感謝為祭獻與上帝；要向至高者還你所許的願；

你要向神獻上感謝為祭，又要向至高者還你所許的願。

其以感謝為祭、獻於上帝、向至高者償爾願兮、

我乃至尊之上帝、爾當獻祭、惟謝我恩、以償厥願兮、

當以感謝天主為祭、在至上主前、酬爾所許之願、

懷恩是眞祭。篤行爾所諾。

“ Sacrifice thank offerings to God, fulfill your vows to the Most High,

Bring me thank offerings, because I am your God. Carry out the promises you made to me, because I am the Most High God.

Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High,

Make thankfulness your sacrifice to God, and keep the vows you made to the Most High.

Offer a thanksgiving sacrifice to God, and pay your vows to the Most High.

Offer to God thanksgiving, And pay your vows to the Most High.

Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High;

Sacrifice a thank offering to God, and pay your vows to the Most High.

Offer unto God thanksgiving; and pay thy vows unto the most High:

Present to God a thank-offering! Repay your vows to the sovereign One!

Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.

Through Him then, let’s continually offer up a sacrifice of praise to God, that is, the fruit of lips praising His name.

Your vows are binding upon me, God; I will render thanksgiving offerings to You.

“ When you make a vow to the Lord your God, you shall not delay to pay it, for the Lord your God will certainly require it of you, and it will be a sin for you.

Take words with you and return to the Lord. Say to Him,“ Take away all guilt And receive us graciously, So that we may present the fruit of our lips.

What shall I repay to the Lord For all His benefits to me?I will lift up the cup of salvation, And call upon the name of the Lord.I will pay my vows to the Lord; May it be in the presence of all His people!

Make vows to the Lord your God and fulfill them; All who are around Him are to bring gifts to Him who is to be feared.

They shall give thanks to the Lord for His mercy, And for His wonders to the sons of mankind!They shall also offer sacrifices of thanksgiving, And tell of His works with joyful singing.

you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer spiritual sacrifices that are acceptable to God through Jesus Christ.

Behold, on the mountains, the feet of him who brings good news, Who announces peace! Celebrate your feasts, Judah, Pay your vows. For never again will the wicked one pass through you; He is eliminated completely.

in everything give thanks; for this is the will of God for you in Christ Jesus.

But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;

Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

If a man makes a vow to the Lord, or takes an oath to put himself under a binding obligation, he shall not break his word; he shall act in accordance with everything that comes out of his mouth.“ And if a woman makes a vow to the Lord, and puts herself under a binding obligation in her father’s house in her youth,and her father hears her vow and her obligation under which she has put herself, and her father says nothing to her, then all her vows shall remain valid and every binding obligation under which she has put herself shall remain valid.But if her father expresses disapproval to her on the day he hears of it, none of her vows or her obligations under which she has put herself shall remain valid; and the Lord will forgive her because her father has expressed disapproval to her.“ However, if she happens to marry while under her vows or the impulsive statement of her lips by which she has obligated herself,and her husband hears of it and says nothing to her on the day he hears it, then her vows shall remain valid and her binding obligations under which she has put herself shall remain valid.But if on the day her husband hears of it, he expresses disapproval to her, then he will annul her vow which she is under and the impulsive statement of her lips by which she has obligated herself; and the Lord will forgive her.“ But as for the vow of a widow or of a divorced woman, every binding obligation under which she has put herself, shall remain valid against her.However, if a married woman vowed in her husband’s house, or put herself under a binding obligation with an oath,and her husband heard it, but said nothing to her and did not express disapproval to her, then all her vows shall remain valid and every binding obligation under which she put herself shall remain valid.But if her husband actually annuls them on the day he hears them, then no utterance from her lips concerning her vows or the obligation she put on herself shall remain valid; her husband has annulled them, and the Lord will forgive her.“ Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.But if her husband in fact says nothing to her from day to day, then he confirms all her vows or all her binding obligations which are on her; he has confirmed them, because he said nothing to her on the day he heard them.However, if he actually annuls them after he has heard them, then he shall bear the responsibility for her guilt.”These are the statutes which the Lord commanded Moses concerning matters between a man and his wife, and between a father and his daughter while she is in her youth in her father’s house.

I will praise the name of God with song, And exalt Him with thanksgiving.And it will please the Lord better than an ox Or bull with horns and hoofs.

He who offers a sacrifice of thanksgiving honors Me; And to him who sets his way properly I will show the salvation of God.”

There will be silence before You, and praise in Zion, God, And the vow will be fulfilled for You.

I will offer You a sacrifice of thanksgiving, And call upon the name of the Lord.I will pay my vows to the Lord, May it be in the presence of all His people,

“ Speak to the sons of Israel and say to them,‘ When someone makes an explicit vow, he shall be valued according to your assessment of persons belonging to the Lord.If your assessment is of a male from twenty years even to sixty years old, then your assessment shall be fifty shekels of silver, by the shekel of the sanctuary.Or if the person is a female, then your assessment shall be thirty shekels.And if the person is from five years even to twenty years old, then your assessment for a male shall be twenty shekels, and for a female, ten shekels.But if the person is from a month even up to five years old, then your assessment shall be five shekels of silver for a male, and for a female your assessment shall be three shekels of silver.If the person is from sixty years old and upward, if a male, then your assessment shall be fifteen shekels, and for a female, ten shekels.But if he is poorer than your assessment, then he shall be presented before the priest, and the priest shall assess him; according to the means of the one who vowed, the priest shall assess him.‘ Now if it is an animal of the kind that one can present as an offering to the Lord, any such animal that one gives to the Lord shall be holy.He shall not replace it nor exchange it, a good for a bad, or a bad for a good; yet if he does exchange animal for animal, then both it and its substitute shall become holy.If, however, it is any unclean animal of the kind which one does not present as an offering to the Lord, then he shall place the animal before the priest.And the priest shall assess it as either good or bad; as you, the priest, assess it, so shall it be.But if he should ever want to redeem it, then he shall add a fifth of it to your assessment.‘ Now if someone consecrates his house as holy to the Lord, then the priest shall assess it as either good or bad; as the priest assesses it, so shall it stand.Yet if the one who consecrates it should want to redeem his house, then he shall add a fifth of your assessment price to it, so that it may be his.‘ Again, if someone consecrates to the Lord part of the field of his own property, then your assessment shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver.If he consecrates his field as of the year of jubilee, according to your assessment it shall stand.If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your assessment.If the one who consecrates it should ever want to redeem the field, then he shall add a fifth of your assessment price to it, so that it may belong to him.Yet if he does not redeem the field, but has sold the field to another person, it may no longer be redeemed;and when it reverts in the jubilee, the field shall be holy to the Lord, like a field banned from secular use; it shall be for the priest as his property.Or if he consecrates to the Lord a field which he has bought, which is not a part of the field of his own property,then the priest shall calculate for him the amount of your assessment up to the year of jubilee; and he shall on that day give your assessment as holy to the Lord.In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.Every assessment of yours, moreover, shall be by the shekel of the sanctuary. The shekel shall be twenty gerahs.‘ However, a firstborn among animals, which as a firstborn belongs to the Lord, no one may consecrate; whether ox or sheep, it is the Lord’s.But if it is among the unclean animals, then he shall redeem it according to your assessment and add to it a fifth of it; and if it is not redeemed, then it shall be sold according to your assessment.‘ Nevertheless, anything which someone sets apart to the Lord for destruction out of all that he has, of man or animal or of the field of his own property, shall not be sold nor redeemed. Anything set apart for destruction is most holy to the Lord.No one who may have been set apart among mankind shall be ransomed; he must be put to death.‘ Now all the tithe of the land, of the seed of the land or of the fruit of the tree, is the Lord’s; it is holy to the Lord.If, therefore, someone should ever want to redeem part of his tithe, he shall add to it a fifth of it.For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the Lord.He is not to be concerned whether it is good or bad, nor shall he exchange it; yet if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.’ ”These are the commandments which the Lord commanded Moses for the sons of Israel on Mount Sinai.

And now my head will be lifted up above my enemies around me, And I will offer sacrifices in His tent with shouts of joy; I will sing, yes, I will sing praises to the Lord.

Praise the Lord! For it is good to sing praises to our God; For it is pleasant and praise is beautiful.

From You comes my praise in the great assembly; I shall pay my vows before those who fear Him.

When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow!It is better that you not vow, than vow and not pay.

So I will sing praise to Your name forever, That I may pay my vows day by day.