But to the wicked God says:“ What right have you to recite my statutes or take my covenant on your lips?

但神对恶人说：“你怎敢传说我的律例，口中提到我的约呢？

但上帝对恶人说：“你怎敢传讲我的律例，口中提到我的约呢？

但神对恶人说：“你怎敢传讲我的律例，口中提到我的约呢？

但上帝对恶人说：“你怎能背诵我的律法，谈论我的约？

但神对恶人说：“你怎么敢述说我的律例，你的口怎么敢提到我的约呢？

但神对恶人说：“你凭什么讲述我的律例，口中提起我的约呢？

但神對惡人說：你怎敢傳說我的律例，口中提到我的約呢？

但上帝對惡人說：「你怎敢傳講我的律例，口中提到我的約呢？

但神對惡人說：「你怎敢傳講我的律例，口中提到我的約呢？

但上帝對惡人說：「你怎能背誦我的律法，談論我的約？

但神對惡人說：“你怎麼敢述說我的律例，你的口怎麼敢提到我的約呢？

對惡人呢、上帝卻說：『你有甚麼權利可以背誦我的律例，口中提到我的約呢？

但神對惡人說：「你憑什麼講述我的律例，口中提起我的約呢？

上帝語惡人曰、爾奚稱道我律、口言我約、

上帝語惡人曰、爾何假我律例、藉予聖教、

天主向惡人曰、爾為何傳述我之律法、口講我之盟約、

主語作惡者。何事研玉律。口頭誦盟約。心中存乖逆。

But to the wicked person, God says:“ What right have you to recite my laws or take my covenant on your lips?

But here is what God says to a sinful person.“ What right do you have to speak the words of my laws? How dare you speak the words of my covenant!

But God says to the wicked:“ Why bother reciting my decrees and pretending to obey my covenant?

But God says to the wicked:“ What right do you have to recite my statutes and to take my covenant on your lips?

But to the wicked God says,“ What right do you have to tell of My statutes And to take My covenant in your mouth?

But to the wicked God says:“ What right have you to declare My statutes, Or take My covenant in your mouth,

But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth,

But God says to the wicked:“ What right do you have to recite My statutes and to take My covenant on your lips?

But unto the wicked God saith, What hast thou to do to declare my statutes, or[ that] thou shouldest take my covenant in thy mouth?

God says this to the evildoer:“ How can you declare my commands, and talk about my covenant?

But to the wicked God says,“ What right do you have to declare my statutes, that you have taken my covenant on your lips,

And the Lord said:“ Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men,

But they flattered him with their mouths; they lied to him with their tongues.Their heart was not steadfast toward him; they were not faithful to his covenant.Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath.

“ What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.“ When you come to appear before me, who has required of you this trampling of my courts?Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly.Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.

But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

“ There is no peace,” says the Lord,“ for the wicked.”

Do not trust in these deceptive words:‘ This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’“ For if you truly amend your ways and your deeds, if you truly execute justice one with another,if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm,then I will let you dwell in this place, in the land that I gave of old to your fathers forever.

“ Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God.‘ Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers.Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high.Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the Lord?“ Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying,“ I adjure you by the Jesus whom Paul proclaims.”Seven sons of a Jewish high priest named Sceva were doing this.But the evil spirit answered them,“ Jesus I know, and Paul I recognize, but who are you?”And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded.

I will make you pass under the rod, and I will bring you into the bond of the covenant.I will purge out the rebels from among you, and those who transgress against me. I will bring them out of the land where they sojourn, but they shall not enter the land of Israel. Then you will know that I am the Lord.

Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life.

But if you call yourself a Jew and rely on the law and boast in Godand know his will and approve what is excellent, because you are instructed from the law;and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness,an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who boast in the law dishonor God by breaking the law.For, as it is written,“ The name of God is blasphemed among the Gentiles because of you.”

On that day many will say to me,‘ Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’And then will I declare to them,‘ I never knew you; depart from me, you workers of lawlessness.’

Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing,

God is spirit, and those who worship him must worship in spirit and truth.”

not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.

“ Seek the Lord while he may be found; call upon him while he is near;let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.

Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the Lord and confess the God of Israel, but not in truth or right.For they call themselves after the holy city, and stay themselves on the God of Israel; the Lord of hosts is his name.

Like a lame man’s legs, which hang useless, is a proverb in the mouth of fools.

The friendship of the Lord is for those who fear him, and he makes known to them his covenant.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?Or how can you say to your brother,‘ Let me take the speck out of your eye,’ when there is the log in your own eye?You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.