爾所見之獸昔有今無、且將自淵而上、歸於淪亡、宅地之人、其名自創世時未錄於維生之册者、見獸昔有今無且將復來、則必奇之、

你所看见的兽，先前有，如今没有，将要从无底坑里上来，又要归于沉沦。凡住在地上、名字从创世以来没有记在生命册上的，见先前有、如今没有、以后再有的兽，就必希奇。

你曾看见的兽，以前有，现在没有，将来要从无底坑里上来，又归于沉沦。凡住在地上、名字从创世以来没有记在生命册上的人看见那只兽都要诧异，因为它以前有，现在没有，以后再有。

你曾看见的兽，以前有，现在没有，将来要从无底坑里上来，又归于沉沦。凡住在地上、名字从创世以来没有记在生命册上的人看见那只兽都要诧异，因为它以前有，现在没有，以后再有。

你看见的这怪兽以前出现过，现今没有出现，将来要从无底坑上来，然后走向灭亡。那些住在地上、自创世以来名字没有记在生命册上的人，都因见到这只从前出现过、现今没有出现、将来会再出现的怪兽而感到惊奇。

你看见的那兽，先前在、现今不在、将来要从无底坑上来，然后走向灭亡。住在世上的人，凡是名字在创世以来没有记在生命册上的，看见了那先前在、现今不在、将来还要出现的兽，就都要惊奇。

你所看见的那兽，先前在而现今不在，并将要从无底坑里上来，然后走向灭亡。住在地上的人，凡是名字从创世以来没有被记在生命册上的，看见那先前在而现今不在，并将要出现的兽时，都会感到惊奇。

你所看見的獸，先前有，如今沒有，將要從無底坑裏上來，又要歸於沉淪。凡住在地上、名字從創世以來沒有記在生命冊上的，見先前有、如今沒有、以後再有的獸，就必希奇。

你曾看見的獸，以前有，現在沒有，將來要從無底坑裏上來，又歸於沉淪。凡住在地上、名字從創世以來沒有記在生命冊上的人看見那隻獸都要詫異，因為牠以前有，現在沒有，以後再有。

你曾看見的獸，以前有，現在沒有，將來要從無底坑裏上來，又歸於沉淪。凡住在地上、名字從創世以來沒有記在生命冊上的人看見那隻獸都要詫異，因為牠以前有，現在沒有，以後再有。

你看見的這怪獸以前出現過，現今沒有出現，將來要從無底坑上來，然後走向滅亡。那些住在地上、自創世以來名字沒有記在生命冊上的人，都因見到這只從前出現過、現今沒有出現、將來會再出現的怪獸而感到驚奇。

你看見的那獸，先前在、現今不在、將來要從無底坑上來，然後走向滅亡。住在世上的人，凡是名字在創世以來沒有記在生命冊上的，看見了那先前在、現今不在、將來還要出現的獸，就都要驚奇。

你所看見的獸、先前有、如今沒有，牠將要從無底坑上來、而走向着滅亡。住在地上的人、其名字從世界創立以來沒有記在生命冊上的、見那先前有、如今沒有、將來還要有的獸、都必驚奇。

你所看見的那獸，先前在而現今不在，並將要從無底坑裡上來，然後走向滅亡。住在地上的人，凡是名字從創世以來沒有被記在生命冊上的，看見那先前在而現今不在，並將要出現的獸時，都會感到驚奇。

爾所見之獸、昔有今無、後必出於淵、而歸沉淪、天下億兆、見昔有今無後有之獸、則必稱奇、其奇之之人、乃自開闢以來、名未錄於生命册者、

爾所見之獸、昔有今無、後必出自深淵、終歸於沈淪、凡居地之人、自創世以來、其名未錄於生命册者、見獸昔有今無、後將復有、遂甚奇異、

爾適所見之獸、一現即逝、又將起自深淵、終必淪胥以亡。舉世之人、凡其名自創世以來、未見錄於生命冊者、以其獸之一現即逝、而復勃興。咸將見而歎服。

The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come.

The beast that you saw used to exist and now does not. Yet it will come up out of the Abyss and be destroyed. Some people on the earth will be amazed when they see the beast. Their names have not been written in the book of life from the time the world was created. They will be amazed at the beast. That’s because it will come again even though it used to exist and now does not.

The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.

The beast you saw was once alive but isn’t now. And yet he will soon come up out of the bottomless pit and go to eternal destruction. And the people who belong to this world, whose names were not written in the Book of Life before the world was made, will be amazed at the reappearance of this beast who had died.

The beast that you saw was, and is not, and is about to come up from the abyss and go to destruction. Those who live on the earth whose names have not been written in the book of life from the foundation of the world will be astonished when they see the beast that was, and is not, and is to come.

“ The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who live on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was, and is not, and will come.

The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.

The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.

The beast that you saw was, and is not, and is about to come up from the abyss and go to destruction. Those who live on the earth whose names have not been written in the book of life from the foundation of the world will be astonished when they see the beast that was, and is not, and will be present again.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

The beast you saw was, and is not, but is about to come up from the abyss and then go to destruction. The inhabitants of the earth– all those whose names have not been written in the book of life since the foundation of the world– will be astounded when they see that the beast was, and is not, but is to come.

The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.

其證既畢、自淵而上之獸、將與之戰、勝而殺之、

昔有今無之獸、乃為其八、亦出乎其七、而歸淪亡、

口出利劍、將以擊列邦、且以鐵杖牧之、全能上帝恚怒之酒醡、彼亦踐之、其衣及股、有名書曰、諸王之王、諸主之主、○我又見一使立於日中、大聲而呼、謂凡飛於天空之鳥曰、來、集赴上帝之盛筵、俾得食君王將帥勇士、及馬與乘之者、或自主為奴、與卑者尊者之肉、○我又見獸及世上諸王、並其軍咸集、欲與乘馬者及其軍戰、獸被執、偽先知亦然、即昔行異蹟於獸前、以惑受獸印誌而拜其像者、二者生投於火湖、以硫焚之、餘皆見殺於乘馬者口出之劍、眾鳥皆飽其肉焉、

爾既堅忍守我之道、我亦將守爾、免乎受試之時、此時將臨於寰宇、以試凡宅地之人、

王謂在右者曰、爾見寵於我父者、可前而嗣國、乃創世以來為爾所備者也、

獲勝者亦將如是衣白衣、我必不塗其名於維生之册、而認之於我父及諸使者前、

我聞大聲自殿而出、謂七使曰、往哉、以上帝恚怒之七盂傾之於地、○其一遂往、傾盂於地、即成惡毒之瘍、生於受獸印誌、及拜其像者、○其二傾盂於海、海即變如死人之血、其中之生物盡死、○其三傾盂於江河、及諸水源、遂皆變血、我聞掌水之使者云、義哉、今在昔在維聖者歟、因爾如是而鞫也、以彼流聖徒及先知之血、今爾以血飲之宜也、我又聞於壇曰、然、主上帝全能者歟、誠且義哉、爾之鞫也、○其四傾盂於日、日遂以火曝人、人為酷熱所曝、遂謗讟掌此諸災上帝之名、又弗改悔、而以榮歸之、○其五傾盂於獸之座、其國遂暗、人因痛而齕舌、且因其痛其瘍謗讟在天之上帝、而不悔其所行、○其六傾盂於百拉大河、其水即涸、致為東方列王備路、我又見邪鬼若蛙者三、出自龍口與獸口、及偽先知之口、彼乃諸鬼之靈、能行諸兆、出附天下諸王、集於全能上帝大日之戰、我來如盜、儆醒而守其衣者福矣、免裸行而見羞也、彼集列王於一處、希伯來音曰哈米吉多頓、○其七傾盂於空氣、遂有大聲自座而出於殿、曰、畢矣、又有電與聲與雷、地亦大震、自生民以來、其震未有若是之大也、

惑之之魔、被投於火與硫之湖、獸及偽先知亦在焉、晝夜痛苦、以至世世、○

我又見一獸自海而上、十角七首、角戴十冕、首有謗讟之名、所見之獸似豹、足如熊、口如獅、龍以其能其座與大權予之、我見其一首、若受傷瀕死、而得醫愈、全地遂奇而從之、又拜龍、因以其權予獸、亦拜獸、曰、孰似獸哉、孰能與之戰哉、又予之口、言諸大事、及諸謗讟、又予之權、凡四十有二月、遂啟口出謗讟上帝之言、即其名其幕、並居於天者、又予之權、戰諸聖徒而勝之、且治諸族諸民諸方諸邦、宅地之人、其名自創世時未錄於見殺之羔維生之册者、皆將拜獸、有耳者宜聽之、凡宜見虜者則見虜、以刃殺人者、則必見殺於刃、諸聖徒之忍與信在此矣、○我又見一獸由地而上、兩角如羔、其言如龍、悉行前獸之權於其前、又使地與宅地之人、拜劇創得愈之前獸、

此後於夜間異象中、我見其四之獸、可畏可懼、極強有力、亦有鐵牙甚巨、吞噬碎裂、足踐所餘、與前諸獸迥異、首有十角、

我見死者尊與卑均立座前、諸書遂展、又有他書展焉、即維生之書也、死者依其行、如書所載而被鞫、

第五使者吹之、我遂見一星自天隕地、予之以淵窟之鑰、乃啟淵窟、有煙自窟而上、如洪爐之煙、日與穹蒼因之而暗、

即如創世之先、由基督選我儕、俾在其前聖而無玷、

其時我因小角出言誇大、則注目而視、迨至其獸見殺、其身被毀、為火所焚、

未錄於維生之書者、則見投於火湖焉、

彼於創世之先、固為上帝所預知、但在季世、為爾藉之信上帝者而顯焉、

又有第二使者從之曰、傾矣乎、傾矣乎、大巴比倫、使萬國飲其淫亂干怒之酒者也、○又有第三使者從之、大聲曰、如有拜獸與其像、及受印誌於額或於手者、則必飲上帝恚怒之酒、純然無雜、酌於恚怒之杯者、又將於聖使及羔前、受火與硫之痛苦、其痛苦之煙上騰、以至世世、凡拜獸與其像、及受其名之印誌者、晝夜無憩息也、諸聖徒之忍在此矣、是乃守上帝之誡、及耶穌之道者也、○我聞自天有聲曰、書之、今而後宗主而死者福矣、聖神曰、然、彼息諸勞、而諸行隨之、○我又見白雲、乘之者有若人子、首冠金冕、手執利鐮、又有使者自殿而出、大聲謂乘雲者曰、發爾鐮而刈、蓋其時已至、地之穡熟已久矣、乘雲者投其鐮於地、而穡刈矣、又有使者出自在天之殿、亦執利鐮、又有使者自壇而出、掌火之權、大聲謂執利鐮者曰、發爾鐮、收葡萄樹之果、蓋已熟矣、使者遂投其鐮於地、而收地之葡萄、投入上帝恚怒之大醡、其醡見踐於邑外、血自醡出、高至馬勒、長約六百里、

希望無誑之上帝、在永世前所許之永生、

概勿為人所誘、其先必有乖離之事、及罪惡之人、即淪亡之子顯著也、此乃背逆自尊者、以抗乎凡稱為上帝、及受崇拜者、甚至坐於上帝殿、自命為上帝、我偕爾時、曾以此告爾、爾不憶乎、爾知今有阻之者、致彼屆期而顯、蓋不法之隱慝已萌、惟今有阻之者、迨其見除時、不法者將顯、主耶穌以其口之氣誅之、以其臨之顯滅之、

張其宮帷、於海及榮聖之山間、然必隕亡、無助之者、

鞫事已備、必奪其權、毀之滅之、至於終極、

此自世初、示人斯事之主言之矣、

父歟、爾所予我者、願於我所在、彼亦偕在、見爾賜我之榮、蓋創世之先、爾已愛我矣、