但由信之義則曰、爾勿意謂誰升於天、即言攜基督而下也、

惟有出于信心的义如此说：“你不要心里说：谁要升到天上去呢？（就是要领下基督来；）

但出于信的义却如此说：“你不要心里说：谁要升到天上去呢？（就是说，把基督领下来。）

但出于信的义却如此说：“你不要心里说：谁要升到天上去呢？（就是说，把基督领下来。）

但是论到以信心为基础的义，圣经上说：“不要心里说，‘谁要升到天上去呢？’意思是谁要把基督领下来，

但那出于信心的义却这样说：“你心里不要说：‘谁要升到天上去呢？’（就是要把基督领下来，）

而有关本于信的义，却这样吩咐：“你心里不用说：谁要升到天上去？”——这意思是要把基督带下来；

惟有出於信心的義如此說：「你不要心裏說：誰要升到天上去呢？（就是要領下基督來；）

但出於信的義卻如此說：「你不要心裏說：誰要升到天上去呢？（就是說，把基督領下來。）

但出於信的義卻如此說：「你不要心裏說：誰要升到天上去呢？（就是說，把基督領下來。）

但是論到以信心為基礎的義，聖經上說：「不要心裡說，『誰要升到天上去呢？』意思是誰要把基督領下來，

但那出於信心的義卻這樣說：“你心裡不要說：‘誰要升到天上去呢？’（就是要把基督領下來，）

但那本着信的義卻是這樣說的：『你不要心裏說：「誰要升上天去，（這就是說，誰要把基督領下來）呢？」

而有關本於信的義，卻這樣吩咐：「你心裡不用說：誰要升到天上去？」——這意思是要把基督帶下來；

在言以信稱義者、曰、勿意謂誰能昇天堂耶、蓋言由天而降基督、

惟由信之義如斯云、勿心內曰、孰能升天、言使基督降下、

而因信成義之道則云：『毋私心妄想、誰能登天、以降基督於人間？

But the righteousness that is by faith says:“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down)

But the way to do what God requires must begin by having faith in him. Scripture says,“ Do not say in your heart,‘ Who will go up into heaven?’ ”( Deuteronomy 30:12) That means to go up into heaven and bring Christ down.

But the righteousness based on faith says,“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down)

But faith’s way of getting right with God says,“ Don’t say in your heart,‘ Who will go up to heaven?’( to bring Christ down to earth).

But the righteousness that comes from faith speaks like this: Do not say in your heart,“ Who will go up to heaven?” that is, to bring Christ down

But the righteousness based on faith speaks as follows:“ Do not say in your heart,‘ Who will go up into heaven?’( that is, to bring Christ down),

But the righteousness of faith speaks in this way,“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down from above)

But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven?( that is, to bring Christ down:)

But the righteousness that comes from faith speaks like this: Do not say in your heart,“ Who will go up to heaven?” that is, to bring Christ down

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven?( that is, to bring Christ down[ from above]:)

But the righteousness that is by faith says:“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down)

But the righteousness which is of faith says this,“ Don’t say in your heart,‘ Who will ascend into heaven?’( that is, to bring Christ down);

我今諭爾之誡、行之非難、離爾非遠、不在天上、致爾自謂、誰升天攜之以至、使我聞而行之、不在海外、致爾自謂、誰濟海攜之以至、使我聞而行之、斯道密邇乎爾、在爾口、在爾心、俾爾行之、○

故曰、其上昇時、則俘所虜而頒賚於人、夫既云上昇、豈非曾降於地下乎、降者即高昇於諸天、以充萬有者也、

我言屬地者、爾尚弗信、若言屬天者、爾詎信乎、從未有升天者、惟自天而降、即在天之人子耳、

誰升天又降、誰聚風在握、誰包水在衣、誰奠地之四極、其人何名、其子何名、爾知之乎、○

食而不死者、天降之餅也、我乃維生之餅、自天而降、人食之則永生、我所將予之餅、即我之肉、為世之生而予者也、○

挪亞以信而得示以未見之事、寅畏而備方舟、以救其家、由此而罪世、且得依信之義也、

非以自乎律者為己之義、乃由信基督之義、即以信而自乎上帝者、

蓋我降自天、非行己旨、乃行遣我者之旨、

蓋上帝之餅、乃降自天、以生賜世者也、

上帝立耶穌為挽回之祭、俾信之者藉其血而獲宥、以彰上帝義、因其寬容不究既往之罪、

彼為上帝榮之光華、質之真像、且以有能之言持載萬有、既潔眾罪、則坐於皇皇在上者之右、

蓋上帝許亞伯拉罕及其裔、承嗣世界、非由律、乃由因信之義、

此乃自天而降之餅、非如列祖食瑪那而死、食此餅者、必永生也、

即上帝之義因信耶穌基督及於諸信者、無所區別、

然則將何言耶、異邦人未趨義而得義、即由信之義也、惟以色列人趨義之律而不及、