作官的原不是叫行善的惧怕，乃是叫作恶的惧怕。你愿意不惧怕掌权的吗？你只要行善，就可得他的称赞；

作官的原不是要使行善的惧怕，而是要使作恶的惧怕。你愿意不惧怕掌权的吗？只要行善，你就可得他的称赞；

作官的原不是要使行善的惧怕，而是要使作恶的惧怕。你愿意不惧怕掌权的吗？只要行善，你就可得他的称赞；

掌权者不是叫行善的惧怕，而是叫作恶的惧怕。你想不怕掌权的吗？就要行得正，这样你会得到称赞。

执政的不是要使行善的惧怕，而是要使作恶的惧怕。你想不怕掌权的吗？只要行善，就会得到称赞；

事实上，对良善的行为，掌权者并不是可怕的；而对邪恶的行为，他才是可怕的。那么，你想要不惧怕掌权的，就应当做良善的事。这样，你就会得到他的称赞。

作官的原不是叫行善的懼怕，乃是叫作惡的懼怕。你願意不懼怕掌權的嗎？你只要行善，就可得他的稱讚；

作官的原不是要使行善的懼怕，而是要使作惡的懼怕。你願意不懼怕掌權的嗎？只要行善，你就可得他的稱讚；

作官的原不是要使行善的懼怕，而是要使作惡的懼怕。你願意不懼怕掌權的嗎？只要行善，你就可得他的稱讚；

掌權者不是叫行善的懼怕，而是叫作惡的懼怕。你想不怕掌權的嗎？就要行得正，這樣你會得到稱讚。

執政的不是要使行善的懼怕，而是要使作惡的懼怕。你想不怕掌權的嗎？只要行善，就會得到稱讚；

作官的原不是叫有善行的懼怕，乃是叫有惡行的懼怕。你願意不懼怕政權麼？須要行善，就可以從它得讚許；

事實上，對良善的行為，掌權者並不是可怕的；而對邪惡的行為，他才是可怕的。那麼，你想要不懼怕掌權的，就應當做良善的事。這樣，你就會得到他的稱讚。

蓋有司非行善者所畏、乃行惡者所畏耳、爾欲弗畏權、惟行善則得其褒、

有司不令善人畏、使惡人畏、爾欲不畏居位者、惟行善、可得其褒、

有司非使行善者畏、乃使行惡者畏、爾欲不畏秉權者乎、惟行善、則可得其褒獎、

夫官長之可懼、惟於犯罪作惡者為然。苟能守分安己、亦何懼之有？爾願不惴其權威乎？則宜行善。如此彼將賞爾之不暇、奚遑加爾以刑哉！

For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.

If you do what is right, you won’t need to be afraid of your rulers. But watch out if you do what is wrong! You don’t want to be afraid of those in authority, do you? Then do what is right, and you will be praised.

For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval,

For the authorities do not strike fear in people who are doing right, but in those who are doing wrong. Would you like to live without fear of the authorities? Do what is right, and they will honor you.

For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Do what is good, and you will have its approval.

For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same;

For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same.

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the authority? Do what is good, and you will have its approval.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

( for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation,

For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority,

王的威吓如同狮子吼叫；惹动他怒的，是自害己命。 (cunps)

“人若有争讼，来听审判，审判官就要定义人有理，定恶人有罪。 (cunps)

掌权者的心若向你发怒，不要离开你的本位，因为柔和能免大过。我见日光之下有一件祸患，似乎出于掌权的错误，就是愚昧人立在高位；富足人坐在低位。 (cunps)

智慧的臣子蒙王恩惠；贻羞的仆人遭其震怒。 (cunps)

难道你作王是在乎造香柏木楼房争胜吗？你的父亲岂不是也吃也喝、也施行公平和公义吗？那时他得了福乐。他为困苦和穷乏人伸冤，那时就得了福乐。认识我不在乎此吗？这是耶和华说的。惟有你的眼和你的心专顾贪婪，流无辜人的血，行欺压和强暴。所以，耶和华论到犹大王约西亚的儿子约雅敬如此说：“人必不为他举哀说：‘哀哉！我的哥哥’；或说：‘哀哉！我的姐姐’；也不为他举哀说：‘哀哉！我的主’；或说：‘哀哉！我主的荣华。’ (cunps)

你们为主的缘故，要顺服人的一切制度，或是在上的君王，或是君王所派罚恶赏善的臣宰。 (cunps)

你们若是热心行善，有谁害你们呢？你们就是为义受苦，也是有福的。不要怕人的威吓，也不要惊慌； (cunps)

因为他是神的用人，是与你有益的。你若作恶，却当惧怕，因为他不是空空地佩剑；他是神的用人，是伸冤的，刑罚那作恶的。 (cunps)