无论是吃肉是喝酒，是什么别的事，叫弟兄跌倒，一概不做才好。

无论是吃肉是喝酒，是什么别的事，使弟兄跌倒，一概不做，才是善的。

无论是吃肉是喝酒，是什么别的事，使弟兄跌倒，一概不做，才是善的。

无论是吃肉、喝酒还是做任何别的事，如果会绊倒别人，就应该一概不做。

无论是吃肉，是喝酒，或是什么使你的弟兄跌倒的事，一律不要作才好。

不在吃肉、喝酒、或其他事上使你的弟兄绊倒，这才是好的。

無論是吃肉是喝酒，是甚麼別的事，叫弟兄跌倒，一概不做才好。

無論是吃肉是喝酒，是甚麼別的事，使弟兄跌倒，一概不做，才是善的。

無論是吃肉是喝酒，是甚麼別的事，使弟兄跌倒，一概不做，才是善的。

無論是吃肉、喝酒還是做任何別的事，如果會絆倒別人，就應該一概不做。

無論是吃肉，是喝酒，或是甚麼使你的弟兄跌倒的事，一律不要作才好。

不喫肉，不喝酒，不在任何事上叫你的弟兄碰倒、才是好的。

不在吃肉、喝酒、或其他事上使你的弟兄絆倒，這才是好的。

不食肉、不飲酒、凡事不使兄弟躓者、則善也、

毋寧不食肉、不飲酒、不事事、致兄弟或躓或礙、而信不篤、

寧不食肉、不飲酒、無論何事、毋使兄弟或躓或礙、或信不堅、

孰若不食肉不飲酒、以免滋人疑惑之為愈乎。

It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

Don’t eat meat if it causes your brother or sister to sin. Don’t drink wine or do anything else that will make them sin.

It is good not to eat meat or drink wine or do anything that causes your brother to stumble.

It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.

It is a good thing not to eat meat, or drink wine, or do anything that makes your brother or sister stumble.

It is good not to eat meat or to drink wine, or to do anything by which your brother or sister stumbles.

It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.

It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

It is a noble thing not to eat meat, or drink wine, or do anything that makes your brother stumble.

[ It is] good neither to eat flesh, nor to drink wine, nor[ any thing] whereby thy brother stumbleth, or is offended, or is made weak.

It is good not to eat meat or drink wine or to do anything that causes your brother to stumble.

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall. (niv)

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. (niv)

Jesus said to his disciples:“ Things that cause people to stumble are bound to come, but woe to anyone through whom they come.It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. (niv)

Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.“ See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. (niv)

But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,” says the Lord Almighty. (niv)

“ Make level paths for your feet,” so that the lame may not be disabled, but rather healed. (niv)

Jesus turned and said to Peter,“ Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” (niv)

For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, (niv)

We who are strong ought to bear with the failings of the weak and not to please ourselves.Each of us should please our neighbors for their good, to build them up. (niv)

so that you may be able to discern what is best and may be pure and blameless for the day of Christ, (niv)

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. (niv)