<< 羅馬書 2:27 >>

本节经文

  • 施約瑟淺文理新舊約聖經
    其素無割禮、而守律法者、豈不罪爾有儀文受割禮、仍犯律法乎、
  • 新标点和合本
    而且那本来未受割礼的,若能全守律法,岂不是要审判你这有仪文和割礼竟犯律法的人吗?
  • 和合本2010(上帝版-简体)
    而且那本来未受割礼的,若能全守律法,岂不是要审判你这有仪文和割礼,竟违犯律法的人吗?
  • 和合本2010(神版-简体)
    而且那本来未受割礼的,若能全守律法,岂不是要审判你这有仪文和割礼,竟违犯律法的人吗?
  • 当代译本
    身体未受割礼却遵行律法的人,必审判你这有律法条文、受了割礼却违犯律法的人。
  • 圣经新译本
    那本来没有受割礼却遵守律法的人,就要审判你这有仪文和割礼而犯律法的人。
  • 中文标准译本
    并且,那生来没有受割礼却完全实行律法的人,对你这虽有律法条文和割礼却违犯律法的人,难道不是要施行审判吗?
  • 新標點和合本
    而且那本來未受割禮的,若能全守律法,豈不是要審判你這有儀文和割禮竟犯律法的人嗎?
  • 和合本2010(上帝版-繁體)
    而且那本來未受割禮的,若能全守律法,豈不是要審判你這有儀文和割禮,竟違犯律法的人嗎?
  • 和合本2010(神版-繁體)
    而且那本來未受割禮的,若能全守律法,豈不是要審判你這有儀文和割禮,竟違犯律法的人嗎?
  • 當代譯本
    身體未受割禮卻遵行律法的人,必審判你這有律法條文、受了割禮卻違犯律法的人。
  • 聖經新譯本
    那本來沒有受割禮卻遵守律法的人,就要審判你這有儀文和割禮而犯律法的人。
  • 呂振中譯本
    而那生來沒受割禮、且能行盡律法的人、就要將你這憑着典籍和割禮去違犯律法的人定罪了。
  • 中文標準譯本
    並且,那生來沒有受割禮卻完全實行律法的人,對你這雖有律法條文和割禮卻違犯律法的人,難道不是要施行審判嗎?
  • 文理和合譯本
    其素無割而守律者、不罪爾以文與割而干律者乎、
  • 文理委辦譯本
    其素無割禮而守法者、豈不罪爾、謂奉詔受割、而仍犯之耶、
  • 吳經熊文理聖詠與新經全集
    且彼未割而自然守法者、不將罪爾已割而犯成文之法乎?
  • New International Version
    The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
  • New International Reader's Version
    Many are not circumcised physically, but they obey the law. They will prove that you are guilty. You are breaking the law, even though you have the written law and are circumcised.
  • English Standard Version
    Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.
  • New Living Translation
    In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.
  • Christian Standard Bible
    A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.
  • New American Standard Bible
    And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a violator of the Law?
  • New King James Version
    And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?
  • American Standard Version
    and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
  • Holman Christian Standard Bible
    A man who is physically uncircumcised, but who fulfills the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.
  • King James Version
    And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
  • New English Translation
    And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?
  • World English Bible
    Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

交叉引用

  • 羅馬書 2:29
    隱為猶太人者、是誠猶太人、心之割禮、是真割禮、蓋在內心、不在儀文、其稱譽非由人、乃由天主、
  • 哥林多後書 3:6
    天主使我能為新約之役、非循儀文、乃循聖神、蓋儀文致死、聖神致生、
  • 羅馬書 8:4
    使我儕不從肉體而從聖神、可成律法之義、
  • 馬太福音 12:41-42
    尼尼微人當審判時、將起而罪此世、因尼尼微人聽約拿所宣而悔改、而在此有大於約拿者、南方女王當審判時、將起而罪此世、因女王來自地極、欲聽所羅門之哲言、而在此有大於所羅門者、○
  • 加拉太書 5:14
    蓋全律法、一言以蔽之、曰、愛人如己、
  • 羅馬書 13:10
    夫愛不為害於人、故愛即盡律法也、
  • 馬太福音 5:17-20
    勿思我來廢律法及先知、我來非欲廢之、乃欲成之、我誠告爾、天地未廢、律法之一點一畫不能廢、皆必成焉、故毀此誡至微之一、又以是教人者、在天國必稱為至微、遵行此誡而以之教人者、在天國必稱為大也、我告爾、爾之義若非勝於經士及法利賽人之義、斷不能入天國、○
  • 羅馬書 2:20
    愚者之師、蒙者之傅、因在律法有知識及真理之模範、
  • 希伯來書 11:3
    我儕因信、則知諸世界以天主命而造、致所見之物、非由有形者出、
  • 以西結書 16:48-52
    主天主曰、我指己永生而誓、爾妹所多瑪及其眾女、尚未行爾及爾眾女所行之事、爾妹所多瑪及其眾女、不缺飲食、安享平康、則生驕傲、不援貧乏之手、此即其罪也、彼狂傲、行可惡之事於我前、我見此、則去之、撒瑪利亞所犯之罪、未及爾罪之半、爾行可憎之事、較彼尤多、以爾所行諸可憎之事、使爾姊妹、顯為猶善、爾擬姊妹當受羞辱、今爾必自受、爾所犯之罪、較彼尤為可憎、則彼較爾顯為善、爾既使姊妹較爾顯為善、則爾必蒙羞抱愧、
  • 馬太福音 3:15
    耶穌謂之曰、今姑許我、因我儕當如是以盡諸義、約翰乃許之、
  • 羅馬書 7:6-8
    今則得釋於律法、蓋繫我者、我已脫之若死、使我儕事主不以文之舊者、乃以神之新者、然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、罪藉律法而乘機、使多慾動於我中、無律法、則罪死矣、
  • 使徒行傳 13:22
    既廢之、遂舉大衛為王、譽譽原文作證之曰、我遇耶西子大衛、乃合我心之人、凡事將遵我旨、