the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

就是神的义，因信耶稣基督加给一切相信的人，并没有分别。

就是上帝的义，因信耶稣基督加给一切信的人。这并没有分别，

就是神的义，因信耶稣基督加给一切信的人。这并没有分别，

人只要信耶稣基督，就可以被上帝称为义人，没有一个人例外。

就是神的义，因着信耶稣基督，毫无区别地临到所有信的人。

那就是：神的义藉着对耶稣基督的信仰，临到所有信的人，并没有分别。

就是神的義，因信耶穌基督加給一切相信的人，並沒有分別。

就是上帝的義，因信耶穌基督加給一切信的人。這並沒有分別，

就是神的義，因信耶穌基督加給一切信的人。這並沒有分別，

人只要信耶穌基督，就可以被上帝稱為義人，沒有一個人例外。

就是神的義，因著信耶穌基督，毫無區別地臨到所有信的人。

然而上帝救人的義、卻是憑着那信耶穌基督的心、加給一切信的人的；並沒有區別：

那就是：神的義藉著對耶穌基督的信仰，臨到所有信的人，並沒有分別。

即上帝之義因信耶穌基督及於諸信者、無所區別、

即上帝以人信耶穌基督、而稱其義、概以賜諸信者、悉無區別、

即天主因人信耶穌基督所賜之義、賜諸信者、悉無區別、

天主之正義、惟憑信仰耶穌基督、而加於篤信者之身；無偏無倚、一視同仁。

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

We are made right with God by putting our faith in Jesus Christ. This happens to all who believe. It is no different for the Jews than for the Gentiles.

We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction.

but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction,

even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

— that is, God’s righteousness through faith in Jesus Christ, to all who believe, since there is no distinction.

Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,and endurance produces character, and character produces hope,and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.For while we were still weak, at the right time Christ died for the ungodly.For one will scarcely die for a righteous person— though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us.Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

There is therefore now no condemnation for those who are in Christ Jesus.

No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,fully convinced that God was able to do what he had promised.That is why his faith was“ counted to him as righteousness.”

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

just as Abraham“ believed God, and it was counted to him as righteousness”?Know then that it is those of faith who are the sons of Abraham.And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying,“ In you shall all the nations be blessed.”So then, those who are of faith are blessed along with Abraham, the man of faith.

and the Scripture was fulfilled that says,“ Abraham believed God, and it was counted to him as righteousness”— and he was called a friend of God.

I will greatly rejoice in the Lord; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels.

“ But when the king came in to look at the guests, he saw there a man who had no wedding garment.And he said to him,‘ Friend, how did you get in here without a wedding garment?’ And he was speechless.

and he made no distinction between us and them, having cleansed their hearts by faith.

and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

For what does the Scripture say?“ Abraham believed God, and it was counted to him as righteousness.”Now to the one who works, his wages are not counted as a gift but as his due.And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:“ Blessed are those whose lawless deeds are forgiven, and whose sins are covered;blessed is the man against whom the Lord will not count his sin.”Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.

What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;

For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

But the father said to his servants,‘ Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.