even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

就是神的义，因信耶稣基督加给一切相信的人，并没有分别。

就是上帝的义，因信耶稣基督加给一切信的人。这并没有分别，

就是神的义，因信耶稣基督加给一切信的人。这并没有分别，

人只要信耶稣基督，就可以被上帝称为义人，没有一个人例外。

就是神的义，因着信耶稣基督，毫无区别地临到所有信的人。

那就是：神的义藉着对耶稣基督的信仰，临到所有信的人，并没有分别。

就是神的義，因信耶穌基督加給一切相信的人，並沒有分別。

就是上帝的義，因信耶穌基督加給一切信的人。這並沒有分別，

就是神的義，因信耶穌基督加給一切信的人。這並沒有分別，

人只要信耶穌基督，就可以被上帝稱為義人，沒有一個人例外。

就是神的義，因著信耶穌基督，毫無區別地臨到所有信的人。

然而上帝救人的義、卻是憑着那信耶穌基督的心、加給一切信的人的；並沒有區別：

那就是：神的義藉著對耶穌基督的信仰，臨到所有信的人，並沒有分別。

即上帝之義因信耶穌基督及於諸信者、無所區別、

即上帝以人信耶穌基督、而稱其義、概以賜諸信者、悉無區別、

即天主因人信耶穌基督所賜之義、賜諸信者、悉無區別、

天主之正義、惟憑信仰耶穌基督、而加於篤信者之身；無偏無倚、一視同仁。

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

We are made right with God by putting our faith in Jesus Christ. This happens to all who believe. It is no different for the Jews than for the Gentiles.

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction.

but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction,

even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

— that is, God’s righteousness through faith in Jesus Christ, to all who believe, since there is no distinction.

Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;and perseverance, proven character; and proven character, hope:and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.For while we were yet weak, at the right time Christ died for the ungodly.For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.But God commends his own love toward us, in that while we were yet sinners, Christ died for us.Much more then, being now justified by his blood, we will be saved from God’s wrath through him.For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,and being fully assured that what he had promised, he was also able to perform.Therefore it also was“ credited to him for righteousness.”

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

Even as Abraham“ believed God, and it was counted to him for righteousness.”Know therefore that those who are of faith are children of Abraham.The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying,“ In you all the nations will be blessed.”So then, those who are of faith are blessed with the faithful Abraham.

So the Scripture was fulfilled which says,“ Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.

I will greatly rejoice in Yahweh! My soul will be joyful in my God, for he has clothed me with the garments of salvation. He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland and as a bride adorns herself with her jewels.

But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,and he said to him,‘ Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

He made no distinction between us and them, cleansing their hearts by faith.

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

For what does the Scripture say?“ Abraham believed God, and it was accounted to him for righteousness.”Now to him who works, the reward is not counted as grace, but as something owed.But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,“ Blessed are they whose iniquities are forgiven, whose sins are covered.Blessed is the man whom the Lord will by no means charge with sin.”Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith.

What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;

For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it?

“ But the father said to his servants,‘ Bring out the best robe, and put it on him. Put a ring on his hand, and sandals on his feet.