如今却蒙神的恩典，因基督耶稣的救赎，就白白地称义。

如今却蒙上帝的恩典，藉着在基督耶稣里的救赎，就白白地得称为义。

如今却蒙神的恩典，藉着在基督耶稣里的救赎，就白白地得称为义。

但蒙上帝的恩典，靠着基督耶稣的救赎，世人被无条件地称为义人。

但他们却因着神的恩典，藉着在基督耶稣里的救赎，就白白地称义。

但藉着神的恩典，藉着在基督耶稣里的救赎，却无偿地被称为义。

如今卻蒙神的恩典，因基督耶穌的救贖，就白白地稱義。

如今卻蒙上帝的恩典，藉着在基督耶穌裏的救贖，就白白地得稱為義。

如今卻蒙神的恩典，藉着在基督耶穌裏的救贖，就白白地得稱為義。

但蒙上帝的恩典，靠著基督耶穌的救贖，世人被無條件地稱為義人。

但他們卻因著神的恩典，藉著在基督耶穌裡的救贖，就白白地稱義。

都因上帝恩惠中白白的恩、憑着那在基督耶穌裏的贖放、得稱為義。

但藉著神的恩典，藉著在基督耶穌裡的救贖，卻無償地被稱為義。

惟因基督耶穌之救贖、賴上帝恩、不勞而見義、

惟因基督耶穌贖罪、則沾上帝之恩、不勞而稱義、

惟因基督耶穌贖罪、賴天主之恩、無功而稱義、

故人之稱義、惟憑耶穌基督之救贖；此實天主之慈恩、不勞而獲者也。

and all are justified freely by his grace through the redemption that came by Christ Jesus.

The free gift of God’s grace makes us right with him. Christ Jesus paid the price to set us free.

and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins.

they are justified freely by his grace through the redemption that is in Christ Jesus.

being justified as a gift by His grace through the redemption which is in Christ Jesus,

being justified freely by His grace through the redemption that is in Christ Jesus,

being justified freely by his grace through the redemption that is in Christ Jesus:

They are justified freely by His grace through the redemption that is in Christ Jesus.

Being justified freely by his grace through the redemption that is in Christ Jesus:

But they are justified freely by his grace through the redemption that is in Christ Jesus.

being justified freely by his grace through the redemption that is in Christ Jesus;

For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors,but with the precious blood of Christ, a lamb without blemish or defect. (niv)

in whom we have redemption, the forgiveness of sins. (niv)

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring— not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. (niv)

he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,whom he poured out on us generously through Jesus Christ our Savior,so that, having been justified by his grace, we might become heirs having the hope of eternal life. (niv)

Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! (niv)

to the praise of his glorious grace, which he has freely given us in the One he loves.In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace (niv)

who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. (niv)

who gave himself as a ransom for all people. This has now been witnessed to at the proper time. (niv)

just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (niv)

in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.For it is by grace you have been saved, through faith— and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. (niv)

Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. (niv)

And they sang a new song, saying:“ You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. (niv)

And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (niv)

Now to the one who works, wages are not credited as a gift but as an obligation. (niv)

It is because of him that you are in Christ Jesus, who has become for us wisdom from God— that is, our righteousness, holiness and redemption. (niv)

After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. (niv)

I answered,“ Sir, you know.” And he said,“ These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. (niv)

A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place.Behind the second curtain was a room called the Most Holy Place,which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry.But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning.This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.They are only a matter of food and drink and various ceremonial washings— external regulations applying until the time of the new order.But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption.The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance— now that he has died as a ransom to set them free from the sins committed under the first covenant. (niv)