Where, then, is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

既是这样，哪里能夸口呢？没有可夸的了。用何法没有的呢？是用立功之法吗？不是，乃用信主之法。

既是这样，哪里可夸口呢？没有可夸的。是藉什么法呢？功德吗？不是！是藉信主之法。

既是这样，哪里可夸口呢？没有可夸的。是藉什么法呢？功德吗？不是！是藉信主之法。

既然如此，我们哪里能夸口呢？当然没有可夸的。靠什么方法让人不能夸口呢？靠遵行律法吗？不是！是靠信主的方法。

这样，有什么可夸的呢？没有可夸的了。凭什么准则说没有的呢？凭行为吗？不是的，而是以信心为准则说的。

既然如此，还有什么可夸耀的呢？根本没有。凭着什么法则呢？凭着行为的法则吗？不是！而是凭着信的法则。

既是這樣，哪裏能誇口呢？沒有可誇的了。用何法沒有的呢？是用立功之法嗎？不是，乃用信主之法。

既是這樣，哪裏可誇口呢？沒有可誇的。是藉甚麼法呢？功德嗎？不是！是藉信主之法。

既是這樣，哪裏可誇口呢？沒有可誇的。是藉甚麼法呢？功德嗎？不是！是藉信主之法。

既然如此，我們哪裡能誇口呢？當然沒有可誇的。靠什麼方法讓人不能誇口呢？靠遵守律法嗎？不是！是靠信主的方法。

這樣，有甚麼可誇的呢？沒有可誇的了。憑甚麼準則說沒有的呢？憑行為嗎？不是的，而是以信心為準則說的。

那麼可誇口的在哪裏呢？絕無可誇之餘地了。這無可誇是憑着甚麼法呢？憑着行為的法麼？不，乃是憑着信的法。

既然如此，還有什麼可誇耀的呢？根本沒有。憑著什麼法則呢？憑著行為的法則嗎？不是！而是憑著信的法則。

然則所誇安在乎、曰、無之矣、以何律無之、以行之律乎、曰、非也、以信之律耳、

然則有何可誇乎、曰、無、以何法無之、恃己所行之法乎、曰、否、在信、

然則有何可誇乎、無有、以何法無之、以行之法乎、非也、乃以信之法、

然則吾人復何所誇？實無所誇也。尚憑何法？其憑事功之法乎？非也！乃憑立信之法耳。

Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.

So who can brag? No one! Are people saved by the law that requires them to obey? Not at all! They are saved because of the law that requires faith.

Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith.

Where then is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.

Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

Where[ is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!

Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

You who boast in the law, do you dishonor God by breaking the law?

If Abraham was justified by works, he has something to boast about— but not before God.

so that no one may boast in his presence.It is from him that you are in Christ Jesus, who became wisdom from God for us— our righteousness, sanctification, and redemption—in order that, as it is written: Let the one who boasts, boast in the Lord.

Now if you call yourself a Jew, and rely on the law, and boast in God,

But the Scripture imprisoned everything under sin’s power, so that the promise might be given on the basis of faith in Jesus Christ to those who believe.

Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.

So I discover this law: When I want to do what is good, evil is present with me.

Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.

He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:“ Two men went up to the temple to pray, one a Pharisee and the other a tax collector.The Pharisee was standing and praying like this about himself:‘ God, I thank you that I’m not like other people— greedy, unrighteous, adulterers, or even like this tax collector.I fast twice a week; I give a tenth of everything I get.’“ But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying,‘ God, have mercy on me, a sinner!’I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

but I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body.

Now if by grace, then it is not by works; otherwise grace ceases to be grace.

On that day you will not be put to shame because of everything you have done in rebelling against me. For then I will remove from among you your jubilant, arrogant people, and you will never again be haughty on my holy mountain.

For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand—

I will establish my covenant with you, and you will know that I am the LORD,so that when I make atonement for all you have done, you will remember and be ashamed, and never open your mouth again because of your disgrace. This is the declaration of the Lord GOD.’”

The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him.

“‘ You will remember your evil ways and your deeds that were not good, and you will loathe yourselves for your iniquities and detestable practices.It is not for your sake that I will act— this is the declaration of the Lord GOD— let this be known to you. Be ashamed and humiliated because of your ways, house of Israel!

Thanks be to God through Jesus Christ our Lord! So then, with my mind I myself am serving the law of God, but with my flesh, the law of sin.

For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it?

since Moses writes about the righteousness that is from the law: The one who does these things will live by them.

Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone.

and yet because we know that a person is not justified by the works of the law but by faith in Jesus Christ, even we ourselves have believed in Christ Jesus. This was so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.

For you are saved by grace through faith, and this is not from yourselves; it is God’s gift—not from works, so that no one can boast.For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.