<< 羅馬書 3:30 >>

本节经文

  • 文理委辦譯本
    惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、
  • 新标点和合本
    神既是一位,他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。
  • 和合本2010(上帝版-简体)
    既然上帝是一位,他就要本于信称那受割礼的为义,也要藉着信称那未受割礼的为义。
  • 和合本2010(神版-简体)
    既然神是一位,他就要本于信称那受割礼的为义,也要藉着信称那未受割礼的为义。
  • 当代译本
    因为上帝只有一位,祂本着信称受割礼的人为义人,也本着信称未受割礼的人为义人。
  • 圣经新译本
    神既然只有一位,他就以信为准则称受割礼的为义,也要以信为准则称没有受割礼的为义。
  • 中文标准译本
    既然神真是一位;他要使受割礼的人因信称义,也要使没有受割礼的人因信称义。
  • 新標點和合本
    神既是一位,他就要因信稱那受割禮的為義,也要因信稱那未受割禮的為義。
  • 和合本2010(上帝版-繁體)
    既然上帝是一位,他就要本於信稱那受割禮的為義,也要藉着信稱那未受割禮的為義。
  • 和合本2010(神版-繁體)
    既然神是一位,他就要本於信稱那受割禮的為義,也要藉着信稱那未受割禮的為義。
  • 當代譯本
    因為上帝只有一位,祂本著信稱受割禮的人為義人,也本著信稱未受割禮的人為義人。
  • 聖經新譯本
    神既然只有一位,他就以信為準則稱受割禮的為義,也要以信為準則稱沒有受割禮的為義。
  • 呂振中譯本
    因為上帝只有一位。他要因人的信稱受割禮為義,也要憑着人的信稱沒受割禮為義。
  • 中文標準譯本
    既然神真是一位;他要使受割禮的人因信稱義,也要使沒有受割禮的人因信稱義。
  • 文理和合譯本
    上帝惟一、由信而義受割者、亦由信而義未受割者、
  • 施約瑟淺文理新舊約聖經
    蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、
  • 吳經熊文理聖詠與新經全集
    蓋天主惟一;其稱受割者為義、以信德;其稱未割者為義、亦以信德。
  • New International Version
    since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
  • New International Reader's Version
    There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.
  • English Standard Version
    since God is one— who will justify the circumcised by faith and the uncircumcised through faith.
  • New Living Translation
    There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
  • Christian Standard Bible
    since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
  • New American Standard Bible
    since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
  • New King James Version
    since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
  • American Standard Version
    if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
  • Holman Christian Standard Bible
    since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
  • King James Version
    Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
  • New English Translation
    Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
  • World English Bible
    since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

交叉引用

  • 加拉太書 3:20
    中保設於二者之間、上帝其一也、
  • 加拉太書 3:8
    上帝知將以義稱異邦人之信者、故預傳福音與亞伯拉罕云、兆民將藉爾受福、如經所載、
  • 歌羅西書 2:10-11
    基督為諸權力首、爾以之得全備、受其割禮、以遠身之罪、此禮不假手於人、乃受之基督、
  • 加拉太書 6:15
    宗基督耶穌者、新造之人也、受割不受割、皆無益、
  • 羅馬書 10:12-13
    猶太希利尼人、悉無區別、受裁一主、鴻慈諸籲之者、以籲主名者、皆得救也、
  • 加拉太書 3:28
    無論猶太希利尼、主僕、男女、其為宗基督耶穌、一也、
  • 羅馬書 4:11-12
    亞伯拉罕受割禮之號、即未受割、信而稱義之印證、如是、則亞伯拉罕可為未受割、信而稱義者之父、亦為受割者之父、彼不徒遵割禮、乃行其父亞伯拉罕未受割時而信之跡也、
  • 加拉太書 5:6
    蓋宗基督耶穌者、受割不受割、皆無益、惟信主而行仁者有益、
  • 羅馬書 3:28
    故我謂人得稱義以信主、非以行法、
  • 腓立比書 3:3
    我儕心事上帝、以基督耶穌為悅、不恃儀文、是真受割禮者、
  • 加拉太書 2:14-16
    我見其行不正、不遵福音真理、於眾前語彼得云、爾猶太人也、若從異邦、不從猶太人、則又何使異邦人從猶太人乎、我儕本猶太人、非異邦罪人、知人非恃法而行、乃信耶穌基督稱義、故信基督耶穌、欲因信而稱義、非恃法而行焉、恃法而行者、無人稱義也、