For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.

因为神应许亚伯拉罕和他后裔，必得承受世界，不是因律法，乃是因信而得的义。

因为上帝给亚伯拉罕和他后裔承受世界的应许不是藉着律法，而是藉着信而得的义。

因为神给亚伯拉罕和他后裔承受世界的应许不是藉着律法，而是藉着信而得的义。

上帝应许将世界赐给亚伯拉罕和他的后裔，不是因为亚伯拉罕遵行了律法，而是因为他因信而成了义人。

原来神给亚伯拉罕和他后裔承受世界的应许，并不是因着律法，而是藉着因信而来的义。

原来，赐给亚伯拉罕和他后裔继承世界的应许，不是藉着律法，而是藉着因信而得的义。

因為神應許亞伯拉罕和他後裔，必得承受世界，不是因律法，乃是因信而得的義。

因為上帝給亞伯拉罕和他後裔承受世界的應許不是藉着律法，而是藉着信而得的義。

因為神給亞伯拉罕和他後裔承受世界的應許不是藉着律法，而是藉着信而得的義。

上帝應許將世界賜給亞伯拉罕和他的後裔，不是因為亞伯拉罕遵行了律法，而是因為他因信而成了義人。

原來神給亞伯拉罕和他後裔承受世界的應許，並不是因著律法，而是藉著因信而來的義。

向亞伯拉罕或他後裔發的那應許、使他承受得世界為產業的、並不是憑着律法，乃是憑着信心而稱的義。

原來，賜給亞伯拉罕和他後裔繼承世界的應許，不是藉著律法，而是藉著因信而得的義。

蓋上帝許亞伯拉罕及其裔、承嗣世界、非由律、乃由因信之義、

蓋上帝許亞伯拉罕及其苗裔、可為嗣子以得土、非恃法、乃信而稱義、

蓋亞伯拉罕及其後裔、蒙許將為嗣子以嗣世界、非由律法、乃由信之義、

蓋亞伯漢及其苗裔、承天主恩諾、得嗣大地者、非憑律法之制、乃緣信德之義。

It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.

Abraham and his family received a promise. God promised that Abraham would receive the world. It would not come to him because he obeyed the law. It would come because of his faith, which made him right with God.

For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.

Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith.

For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.

For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.

For the promise, that he should be the heir of the world,[ was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.

For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.

For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith.

And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.

That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring.

“ As for me, here is my covenant with you: You will become the father of many nations.Your name will no longer be Abram; your name will be Abraham, for I will make you the father of many nations.I will make you extremely fruitful and will make nations and kings come from you.

Ask of me, and I will make the nations your inheritance and the ends of the earth your possession.

Now the promises were spoken to Abraham and to his seed. He does not say“ and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.My point is this: The law, which came 430 years later, does not invalidate a covenant previously established by God and thus cancel the promise.For if the inheritance is based on the law, it is no longer based on the promise; but God has graciously given it to Abraham through the promise.

I will indeed bless you and make your offspring as numerous as the stars of the sky and the sand on the seashore. Your offspring will possess the city gates of their enemies.And all the nations of the earth will be blessed by your offspring because you have obeyed my command.”

I will bless her; indeed, I will give you a son by her. I will bless her, and she will produce nations; kings of peoples will come from her.”

Your offspring will be like the dust of the earth, and you will spread out toward the west, the east, the north, and the south. All the peoples on earth will be blessed through you and your offspring.

I will bless those who bless you, I will curse anyone who treats you with contempt, and all the peoples on earth will be blessed through you.

Let all kings bow in homage to him, all nations serve him.

The scepter will not depart from Judah or the staff from between his feet until he whose right it is comes and the obedience of the peoples belongs to him.