法未立、罪在世、惟無法、則有罪不為犯法、

没有律法之先，罪已经在世上；但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上了；但没有律法，罪也不算为罪。

没有律法以前，罪已经在世界上了；不过，没有律法的时候，罪也不算罪。

就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。

沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。

沒有律法以前，罪已經在世界上了；不過，沒有律法的時候，罪也不算罪。

沒有律法之先、罪已經在世界上了；不過沒有律法、罪是不算為罪的。

就是說，沒有律法以前，罪已經在世上了；不過沒有律法，罪就不算為罪。

蓋律未立、罪已在世、但無律、則不得謂之罪、

未立律法之先、罪已在世、第無律法、罪猶不為罪、

即於律法未立之時、罪已在世、惟無法則罪無名耳。

To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

Before the law was given, sin was in the world. This is certainly true. But people are not judged for sin when there is no law.

for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

for until the Law sin was in the world, but sin is not counted against anyone when there is no law.

( For until the law sin was in the world, but sin is not imputed when there is no law.

for until the law sin was in the world; but sin is not imputed when there is no law.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

( For until the law sin was in the world: but sin is not imputed when there is no law.

for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

有法、此有刑、無法、則無犯法、

死為害者罪也、罪克我者法也、

羅得二女、由此懷妊、

耶和華鑒觀世人、作惡貫盈、心所圖維、恆壞惡念。於是耶和華既造世人、旋有悔心、愀然憂之。

耶和華曰、所多馬蛾摩拉罪惡貫盈、聲聞於上。

以此不悅於耶和華、耶和華亦殺之。

時人於上帝前、壞其心術、暴虐徧行。

所多馬人作惡、重獲罪於耶和華。

苟爾行善、豈不興起乎、苟行不善、孽伏於門、惟彼必繫戀於爾、汝為之督。嗣後該隱與弟晤談、及至田間、攻而殺之。○耶和華問該隱曰、爾弟何在、曰、不知、我豈防閑弟者乎。曰、爾果何為、爾弟之血有聲、自地籲我。汝既殺弟、地口遂張、以受其血、故爾見詛、必離斯土、

未及寢、所多馬人咸集、自老迄幼、環其屋、

馨聞於上、耶和華意謂人雖自孩提、其心常懷惡念、嗣後我必不緣之詛地、復滅生物。

莫若使父飲酒、而與偕寢、以存其後。

作惡則犯法、犯法即作惡、

咡作惡於耶和華前、而耶和華殺之。