<< 羅馬書 5:14 >>

本节经文

  • 新标点和合本
    然而从亚当到摩西,死就作了王,连那些不与亚当犯一样罪过的,也在他的权下。亚当乃是那以后要来之人的预像。
  • 和合本2010(上帝版-简体)
    然而,从亚当到摩西,死就掌了权,连那些不与亚当犯一样罪过的,也在死的权下。亚当是那以后要来之人的预像。
  • 和合本2010(神版-简体)
    然而,从亚当到摩西,死就掌了权,连那些不与亚当犯一样罪过的,也在死的权下。亚当是那以后要来之人的预像。
  • 当代译本
    事实上,从亚当到摩西的时代,死亡一直辖制着人类,甚至连那些不与亚当犯同样罪的人也不能幸免。亚当是将要来的那位的预表。
  • 圣经新译本
    可是,从亚当到摩西,死就掌权了,甚至那些不像亚当那样犯罪的人,也在死的权下;亚当正是要来的那一位的预表。
  • 中文标准译本
    然而,从亚当到摩西,死亡掌了权,甚至那些没有按亚当过犯的样式犯罪的人,也在死的权下。这亚当是以后要来的那一位的象征。
  • 新標點和合本
    然而從亞當到摩西,死就作了王,連那些不與亞當犯一樣罪過的,也在他的權下。亞當乃是那以後要來之人的預像。
  • 和合本2010(上帝版-繁體)
    然而,從亞當到摩西,死就掌了權,連那些不與亞當犯一樣罪過的,也在死的權下。亞當是那以後要來之人的預像。
  • 和合本2010(神版-繁體)
    然而,從亞當到摩西,死就掌了權,連那些不與亞當犯一樣罪過的,也在死的權下。亞當是那以後要來之人的預像。
  • 當代譯本
    事實上,從亞當到摩西的時代,死亡一直辖制著人類,甚至連那些不與亞當犯同樣罪的人也不能倖免。亞當是將要來的那位的預表。
  • 聖經新譯本
    可是,從亞當到摩西,死就掌權了,甚至那些不像亞當那樣犯罪的人,也在死的權下;亞當正是要來的那一位的預表。
  • 呂振中譯本
    然而從亞當到摩西、連那些不按亞當犯法的樣子去犯罪的人,死也掌了王權去管轄他們。亞當原是後來要到的那位之豫像。
  • 中文標準譯本
    然而,從亞當到摩西,死亡掌了權,甚至那些沒有按亞當過犯的樣式犯罪的人,也在死的權下。這亞當是以後要來的那一位的象徵。
  • 文理和合譯本
    然自亞當至摩西、乃死乘權、以及非若亞當之罪而獲罪者、夫亞當乃後至者之對像也、
  • 文理委辦譯本
    然自亞當至摩西、及不效尤亞當者、皆死乘權以治之、亞當乃後至者之對也、
  • 施約瑟淺文理新舊約聖經
    然自亞當至摩西、人皆為死所轄、其所犯之罪、雖不同於亞當之罪、亦為死所轄、亞當為後至者之對相、
  • 吳經熊文理聖詠與新經全集
    然自亞當以至摩西、死亡固已乘權矣。即當時之未嘗效亞當者、亦均受其累。彼亞當者乃基督(原文作「後來者」)之前影耳。
  • New International Version
    Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
  • New International Reader's Version
    Death ruled from the time of Adam to the time of Moses. Death ruled even over those who did not sin as Adam did. He broke God’s command. But Adam also became a pattern of the Messiah. The Messiah was the one who was going to come.
  • English Standard Version
    Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
  • New Living Translation
    Still, everyone died— from the time of Adam to the time of Moses— even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come.
  • Christian Standard Bible
    Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One.
  • New American Standard Bible
    Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the violation committed by Adam, who is a type of Him who was to come.
  • New King James Version
    Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.
  • American Standard Version
    Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.
  • Holman Christian Standard Bible
    Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a prototype of the Coming One.
  • King James Version
    Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
  • New English Translation
    Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam( who is a type of the coming one) transgressed.
  • World English Bible
    Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

交叉引用

  • 哥林多前書 15:45
    經上也是這樣記着說:「首先的人亞當成了有靈的活人」;末後的亞當成了叫人活的靈。 (cunpt)
  • 羅馬書 5:17
    若因一人的過犯,死就因這一人作了王,何況那些受洪恩又蒙所賜之義的,豈不更要因耶穌基督一人在生命中作王嗎? (cunpt)
  • 羅馬書 8:20
    因為受造之物服在虛空之下,不是自己願意,乃是因那叫他如此的。 (cunpt)
  • 羅馬書 8:22
    我們知道,一切受造之物一同歎息,勞苦,直到如今。 (cunpt)
  • 創世記 4:8
    該隱與他兄弟亞伯說話;二人正在田間。該隱起來打他兄弟亞伯,把他殺了。 (cunpt)
  • 出埃及記 1:22
    法老吩咐他的眾民說:「以色列人所生的男孩,你們都要丟在河裏;一切的女孩,你們要存留她的性命。」 (cunpt)
  • 創世記 19:25
    把那些城和全平原,並城裏所有的居民,連地上生長的,都毀滅了。 (cunpt)
  • 出埃及記 1:6
    約瑟和他的弟兄,並那一代的人,都死了。 (cunpt)
  • 希伯來書 9:27
    按着定命,人人都有一死,死後且有審判。 (cunpt)
  • 創世記 7:22
    凡在旱地上、鼻孔有氣息的生靈都死了。 (cunpt)
  • 何西阿書 6:7
    他們卻如亞當背約,在境內向我行事詭詐。 (cunpt)
  • 羅馬書 5:21
    就如罪作王叫人死;照樣,恩典也藉着義作王,叫人因我們的主耶穌基督得永生。 (cunpt)
  • 約拿書 4:11
    何況這尼尼微大城,其中不能分辨左手右手的有十二萬多人,並有許多牲畜,我豈能不愛惜呢?」 (cunpt)
  • 出埃及記 12:29-30
    到了半夜,耶和華把埃及地所有的長子,就是從坐寶座的法老,直到被擄囚在監裏之人的長子,以及一切頭生的牲畜,盡都殺了。法老和一切臣僕,並埃及眾人,夜間都起來了。在埃及有大哀號,無一家不死一個人的。 (cunpt)
  • 創世記 5:5-31
    亞當共活了九百三十歲就死了。塞特活到一百零五歲,生了以挪士。塞特生以挪士之後,又活了八百零七年,並且生兒養女。塞特共活了九百一十二歲就死了。以挪士活到九十歲,生了該南。以挪士生該南之後,又活了八百一十五年,並且生兒養女。以挪士共活了九百零五歲就死了。該南活到七十歲,生了瑪勒列。該南生瑪勒列之後,又活了八百四十年,並且生兒養女。該南共活了九百一十歲就死了。瑪勒列活到六十五歲,生了雅列。瑪勒列生雅列之後,又活了八百三十年,並且生兒養女。瑪勒列共活了八百九十五歲就死了。雅列活到一百六十二歲,生了以諾。雅列生以諾之後,又活了八百年,並且生兒養女。雅列共活了九百六十二歲就死了。以諾活到六十五歲,生了瑪土撒拉。以諾生瑪土撒拉之後,與神同行三百年,並且生兒養女。以諾共活了三百六十五歲。以諾與神同行,神將他取去,他就不在世了。瑪土撒拉活到一百八十七歲,生了拉麥。瑪土撒拉生拉麥之後,又活了七百八十二年,並且生兒養女。瑪土撒拉共活了九百六十九歲就死了。拉麥活到一百八十二歲,生了一個兒子,給他起名叫挪亞,說:「這個兒子必為我們的操作和手中的勞苦安慰我們;這操作勞苦是因為耶和華咒詛地。」拉麥生挪亞之後,又活了五百九十五年,並且生兒養女。拉麥共活了七百七十七歲就死了。 (cunpt)