定擬由一人之罪、不如恩賜由一人之義、蓋審判由一罪以定擬、恩賜則多罪而稱義、

因一人犯罪就定罪，也不如恩赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

再者，上帝的恩赐不同于一人犯罪的后果。一人犯罪便带来审判和定罪，恩赐却使众人罪恶得赦、被称为义人。

这赏赐和那一人犯罪的后果也是不同的；因为审判是由一人而来，以致定罪，恩赏却由许多过犯而来，以致称义。

而且，恩赐不同于由一个人犯罪而来的后果。因为，由一次过犯而来的审判虽然导致了定罪，但由很多过犯而来的恩赐却导致了称义。

因一人犯罪就定罪，也不如恩賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

再者，上帝的恩賜不同於一人犯罪的後果。一人犯罪便帶來審判和定罪，恩賜卻使眾人罪惡得赦、被稱為義人。

這賞賜和那一人犯罪的後果也是不同的；因為審判是由一人而來，以致定罪，恩賞卻由許多過犯而來，以致稱義。

上帝的恩賞又是遠超乎一人犯罪之結果的：因為罪案是起於一次的過犯、而有定罪之事；但恩賜呢、雖起於許多次過犯，卻仍有斷為無罪之舉。

而且，恩賜不同於由一個人犯罪而來的後果。因為，由一次過犯而來的審判雖然導致了定罪，但由很多過犯而來的恩賜卻導致了稱義。

且以一人干罪、亦不如恩賜、蓋鞫由一人以致定罪、恩賜則由多愆以致見義也、

又一人犯罪之所致、不如恩賜、蓋由一人之愆、有審判以定罪、由恩賜、乃免多愆以稱義、

且恩賜之效、不僅抵銷一原罪而已。蓋審判雖據一罪而定讞、而慈恩則免眾罪以成義。

Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

The result of God’s gift is different from the result of Adam’s sin. That one sin brought God’s judgment. But after many sins, God’s gift made people right with him.

And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one offense, resulting in condemnation, but on the other hand the gracious gift arose from many offenses, resulting in justification.

And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.

And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

And not as[ it was] by one that sinned,[ so is] the gift: for the judgment[ was] by one to condemnation, but the free gift[ is] of many offences unto justification.

And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

兄弟宜知賴此人名、傳赦罪之道與爾、恃摩西律法所不得赦之罪、恃此人而信者可赦之、

婦視其樹、食可適口、觀可娛目、能益智慧、使人生慕、故取果食之、亦以奉夫、夫亦食之。二人目明、自知裸體、遂編蕉葉為裳。日昃、涼風至、耶和華上帝遨遊於囿。亞當與婦聞其聲、匿身樹間以避之。耶和華上帝召亞當云、汝何在。曰、我聞爾聲於囿、以我裸故、畏而自匿。曰、孰言爾裸乎。我命爾勿食之樹果、爾乃食乎。亞當曰、爾以婦賜我、與我為偶、婦予我果、而我食之。耶和華上帝謂婦曰、爾何為耶、婦曰、蛇誘我食之。耶和華上帝謂蛇曰、爾既為此、較之六畜百獸、必更見詛、爾必腹行、畢生食塵。我以生釁之心、置爾與婦之衷、爰及苗裔、彼將傷爾首、爾將傷其踵。謂婦曰、我必使爾懷妊劬勞、產育維艱、爾必繫戀於夫、夫為爾綱。謂亞當曰、既聽婦言、食我所禁之樹、故土緣爾見詛、爾畢生鬱伊、食其所產。土將叢生荊棘、汝所食者、惟田之蔬、必汗流浹面、庶可餬口、逮歸於所出之土而後已。汝身乃土、死則返其本焉。

豈不知不義者、不得上帝國乎、毋自欺也、淫亂、拜偶像、行姦、為孌童、比頑童、寇攘、貪婪、沉湎、詬誶、殘酷者、皆不得上帝國也、爾曹數人、素亦如是、今賴吾主耶穌名、及吾上帝之神、洗滌成聖稱義、

耶和華又曰、爾來、吾語汝、爾罪貫盈、其色濃若赭、深若絳、我必使之皓然潔白、如棉如雪。

然主鞫我、而我薄受譴、免與世偕亡、

昔我嘗謗讟、窘逐、狎侮之、第此妄作、乃由不知不信而然、故猶蒙矜恤、於是吾主之恩益彰、使我信愛基督耶穌、有一言可信可嘉者、即基督耶穌臨世救罪人、其中我乃元惡、而耶穌基督彰厥恆忍、先矜恤我、為後信望永生者、得我為模楷、

我塗抹爾罪、不錄爾愆、以彰我榮。

吾語汝、婦多罪而赦之、則其愛亦多、赦之少者、其愛亦少、於是語婦曰、爾罪赦矣、同席者私謂曰、此何人、而赦罪乎、耶穌謂婦曰、爾信救爾、安然以歸、

我塗抹爾罪、若驅密雲、予已拯爾、爾當歸誠。

守全法而犯一誡者、無異犯眾誡、

若夫徒恃法者、服咒詛也、經云、不恆遵律法所載而行之者、服咒詛也、