罪必不能作你们的主；因你们不在律法之下，乃在恩典之下。

罪必不能作你们的主，因你们不在律法之下，而是在恩典之下。

罪必不能作你们的主，因你们不在律法之下，而是在恩典之下。

罪不能再主宰你们，因为你们已经不在律法之下，而是在恩典之中。

罪必不能辖制你们，因为你们不是在律法之下，而是在恩典之下。

这样，罪就不能辖制你们了，因为你们不在律法之下，而在恩典之下。

罪必不能作你們的主；因你們不在律法之下，乃在恩典之下。

罪必不能作你們的主，因你們不在律法之下，而是在恩典之下。

罪必不能作你們的主，因你們不在律法之下，而是在恩典之下。

罪不能再主宰你們，因為你們已經不在律法之下，而是在恩典之中。

罪必不能轄制你們，因為你們不是在律法之下，而是在恩典之下。

罪就不能做主管轄你們了；因為你們不在律法之下，乃在恩典之下。

這樣，罪就不能轄制你們了，因為你們不在律法之下，而在恩典之下。

蓋罪必不主爾、以爾非在律下、乃在恩下也、○

爾不法是主、而恩是主、則罪末由服爾矣、

爾曹不屬律法、乃屬恩寵、故罪不復轄爾、○

且罪亦不能為爾之主矣。無他、爾不隸於法而隸於恩故耳。

For sin shall no longer be your master, because you are not under the law, but under grace.

Sin will no longer control you like a master. That’s because the law does not rule you. God’s grace has set you free.

For sin will have no dominion over you, since you are not under law but under grace.

Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.

For sin will not rule over you, because you are not under the law but under grace.

For sin shall not be master over you, for you are not under the Law but under grace.

For sin shall not have dominion over you, for you are not under law but under grace.

For sin shall not have dominion over you: for ye are not under law, but under grace.

For sin will not rule over you, because you are not under law but under grace.

For sin shall not have dominion over you: for ye are not under the law, but under grace.

For sin will have no mastery over you, because you are not under law but under grace.

For sin will not have dominion over you. For you are not under law, but under grace.

because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. (niv)

But if you are led by the Spirit, you are not under the law. (niv)

This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. (niv)

But when the set time had fully come, God sent his Son, born of a woman, born under the law,to redeem those under the law, that we might receive adoption to sonship. (niv)

Therefore do not let sin reign in your mortal body so that you obey its evil desires. (niv)

He has made us competent as ministers of a new covenant— not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,will not the ministry of the Spirit be even more glorious?If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! (niv)

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death.But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said,“ You shall not covet.”But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.I found that the very commandment that was intended to bring life actually brought death.For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. (niv)

For the law was given through Moses; grace and truth came through Jesus Christ. (niv)

The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (niv)

So if the Son sets you free, you will be free indeed. (niv)

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. (niv)

Therefore, brothers and sisters, we have an obligation— but it is not to the flesh, to live according to it. (niv)

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. (niv)

And if by grace, then it cannot be based on works; if it were, grace would no longer be grace. (niv)

She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” (niv)

Israel, put your hope in the Lord, for with the Lord is unfailing love and with him is full redemption.He himself will redeem Israel from all their sins. (niv)

What then? Shall we sin because we are not under the law but under grace? By no means! (niv)

Tell me, you who want to be under the law, are you not aware of what the law says? (niv)

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring— not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. (niv)

who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. (niv)

You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. (niv)