既建斯殿、尊榮丕著、坐於其位、秉厥鈞衡、若祭司在位、兼理二職、使人平康、

他要建造耶和华的殿，并担负尊荣，坐在位上掌王权；又必在位上作祭司，使两职之间筹定和平。

就是他，要建造耶和华的殿，他要承受尊荣，坐在位上掌王权；又有一位祭司坐在自己的位上，两职之间筹划和平。

就是他，要建造耶和华的殿，他要承受尊荣，坐在位上掌王权；又有一位祭司坐在自己的位上，两职之间筹划和平。

祂必建造耶和华的殿，带着王者的尊荣坐在宝座上掌权，宝座上也必坐着祭司，两者和谐共存。’

他必建造耶和华的殿，必得尊荣；他必坐在宝座上执掌王权，又必在他的宝座上作祭司，使两者之间和谐共济。’”

他要建造耶和華的殿，並擔負尊榮，坐在位上掌王權；又必在位上作祭司，使兩職之間籌定和平。

就是他，要建造耶和華的殿，他要承受尊榮，坐在位上掌王權；又有一位祭司坐在自己的位上，兩職之間籌劃和平。

就是他，要建造耶和華的殿，他要承受尊榮，坐在位上掌王權；又有一位祭司坐在自己的位上，兩職之間籌劃和平。

祂必建造耶和華的殿，帶著王者的尊榮坐在寶座上掌權，寶座上也必坐著祭司，兩者和諧共存。』

他必建造耶和華的殿，必得尊榮；他必坐在寶座上執掌王權，又必在他的寶座上作祭司，使兩者之間和諧共濟。’”

是所羅巴伯要建成永恆主的殿堂；是約書亞要擔當祭司的尊榮，是所羅巴伯要坐在寶座上執政；是約書亞也要在寶座上；他們二人之間必有和諧合作的計畫。』」

是他要建造耶和華的聖殿，並要束上尊榮，坐在寶座上掌權，也在寶座上作祭司；兩職之間必有和平的謀略。

彼建耶和華之殿、亦必得其尊榮、居其位而主治、在其位為祭司、使此二者之間、著和平之謀議、

彼將建主之殿、具有具有原文作負荷尊榮、坐於其位秉權衡、亦坐於其位為祭司、亦坐於其位為祭司或作亦將有祭司坐於其位又作亦將有祭司在其位側致二者間、有和平之議、

It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.’

That is what he will do. He will be dressed in majesty as if it were his royal robe. He will sit as king on his throne. He will also be a priest there. So he will combine the positions of king and priest in himself.’

It is he who shall build the temple of the Lord and shall bear royal honor, and shall sit and rule on his throne. And there shall be a priest on his throne, and the counsel of peace shall be between them both.”’

Yes, he will build the Temple of the Lord. Then he will receive royal honor and will rule as king from his throne. He will also serve as priest from his throne, and there will be perfect harmony between his two roles.’

Yes, he will build the LORD’s temple; he will bear royal splendor and will sit on his throne and rule. There will be a priest on his throne, and there will be peaceful counsel between the two of them.

Yes, it is He who will build the temple of the Lord, and He who will bear the majesty and sit and rule on His throne. So He will be a priest on His throne, and the counsel of peace will be between the two offices.” ’

Yes, He shall build the temple of the Lord. He shall bear the glory, And shall sit and rule on His throne; So He shall be a priest on His throne, And the counsel of peace shall be between them both.”’

even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.

Yes, He will build the Lord’s temple; He will be clothed in splendor and will sit on His throne and rule. There will also be a priest on His throne, and there will be peaceful counsel between the two of them.

Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

Indeed, he will build the temple of the LORD, and he will be clothed in splendor, sitting as king on his throne. Moreover, there will be a priest with him on his throne and they will see eye to eye on everything.

even he shall build Yahweh’s temple; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne; and the counsel of peace shall be between them both.

耶和華誓而不改、爾永為祭司、依麥基洗德之班聯兮、

我生於世、耶和華上帝、以我為僕、必輔翼予、使我尊崇、俾雅各家歸誠、以色列族復集。耶和華曰、爾為我僕、使雅各支派、得再振興、使以色列遺民、歸誠於我、此猶細故、我立爾為異邦人之光、俾爾為救主、至於地極。

當是時耶西之根株萌櫱、為民之纛、異邦族類歸之、其所在榮光爛焉。

使彼全家、爰及子孫、皆恃彼一人、若懸器皿於釘、無論美惡、

廉潔兄弟、共蒙天召、當深思吾教祭司長、奉上帝命之耶穌基督、

既拯救之孔加、遂尊榮之丕著兮、

子將誕生、上帝所賜、我受其益、彼必負荷國政、其名不一、稱為神妙哲士、全能上帝、永生之主、平康之君、

我中宵得夢、見乘天雲者、貌若人子、詣亙古不易者之前、凡國之鈞衡輝耀、皆俾其所得、使億兆族姓事之、其國靡暨、永世不廢、

書達哥羅西宗基督之聖徒、忠信之兄弟、願吾父上帝、及主耶穌基督、賜爾恩寵平康、

會猶人身、彼乃元首、其甦為諸死者始、以為萬物倡、父喜以盛德恆備乎子、既流血於十字架、致人平康、父緣此令天地萬有、得親於己、

耶穌言竟、舉目仰天曰、父歟、時至矣、願榮爾子、致子亦榮爾、爾既以萬民之權賜我、則我以永生賜爾所予我之人、永生也者、知爾為獨一真上帝、且知耶穌基督、爾所遣者也、我榮爾於世、爾所委我行者、我已行之、父乎、今使我與爾偕榮、即世之先、我與爾共在之榮也、

口誦新詩曰、爾當取册啟緘、因爾見殺流血、贖我於族姓國民中、而歸上帝、立我為王、為祭司、事上帝而治天下、我見靈物諸老、與位四旁、天使數千萬、聞聲大呼曰、見殺之羔、必得其權、必得其富、必得其智、必得其能、必得其尊、必得其榮、必得其祉、我聞天上地下、幽冥海中、百物云、福祉、尊榮、權力、歸於坐位者及羔、歷世未艾、

王壽無疆、如日之長、萬邦之民、賴厥福祉、頌美靡已兮。以色列之上帝耶和華、獨行異跡、當揄揚之兮、維願榮名宣播、永世靡暨、維願榮光丕顯、徧於寰區、

惟基督、既一獻祭、以贖人罪、則恆坐上帝右、待置諸敵於其足下、

爾使人子少遜於天使、後加以尊榮、任以督所造之物、服萬物於其下、既言萬物服其下、則物無不服、第及於今、我未見萬物服之、惟見耶穌少遜於天使、緣其受死、加以尊榮、以上帝恩為眾死、

爾曹知上帝托萬物主耶穌基督、傳平和福音、以斯道授以色列民、繼約翰設教施洗、其道乃興、始於加利利、遍於猶太、爾又知上帝以聖神、以才能、膏拿撒勒人耶穌、耶穌週遊行善、治魔鬼所挾制者、上帝偕之也、其在猶太、耶路撒冷所行、我儕為證、人乃懸木殺之上帝三日甦之、顯以示人、非顯於眾民、乃顯於上帝預選以為證者、即我儕於其復生後、與之同飲食者也、且命我儕傳道於民、證上帝所定以審判生死者、即斯人也、諸先知亦為斯人證使信之者、賴其名得罪赦、○

耶穌先我入之、永立為祭司長、依麥基洗德之班聯、麥基洗德撒冷王也、為至高上帝之祭司、昔遇亞伯拉罕、戰敗諸王旋、而為之祝嘏、亞伯拉罕、即己所獲者、十取一以贈麥基洗德、譯即義王、又名撒冷王、譯即太平王、其為祭司也、非襲父母之職、譜系不載、生平始終皆不可考、猶上帝子、恆為祭司、

今則宗基督耶穌、爾曩遠離之者、覺賴其血而得近矣、彼和我儕、去藩籬之隔、使二為一、惟有守法之儀文、故我儕相敵、基督身死而廢之、使二為一、而相和如新造之人、基督死於十字架、使我儕敵意不萌、聯二者為一體、俾得親於上帝、遂至傳平和福音、與在遠在近者、賴基督、二者以一神得謁天父、

我告爾一事、爾當知詔建耶路撒冷、逮及受膏之君至、必有七日、復乘以七、更有七日、復乘以六十二、築城修道、必在患難之時、七日復乘以六十二之後、受膏之主見戮、援手無人、迄乎後日、異邦之君咸至、毀城郭、傾聖所、若為洪水所淹、戰爭不息、則殺戮不已、最後七日、主必與眾民立約、七日之間、祭祀將不復行、殘賊可惡之物、立於聖地、所定之災、必有應驗、終至荒蕪。

耶穌昇天、居上帝右、即秉鈞天使、亦服於其下、

耶穌永存、故其祭司職、未嘗易人、凡賴耶穌而至上帝前者、耶穌能救之、蓋彼恆存以保我、我之祭司長應為敬虔、無不善、無纖垢、遠乎罪人、直造乎天之極、他祭司長、必日獻祭贖罪、先為己、後為民、我祭司長不然、乃獻身贖罪、一而已足、律法所立為祭司長者、不能無疵、若律法後之誓、則立上帝子為祭司長、永為完人、

敬虔之人、蒙彼拯救、余之境內、靡不亨通兮、恩寵真實、咸相維繫、公義和平、並行不悖兮、真理自地而出平直由天而降兮、

既出、耶穌曰、今人子榮、上帝以之而榮、上帝以人子而榮、則上帝將自榮人子、而速榮之、

我觀天自闢、遂有乘白馬者、厥名真實無妄、鞫人伐人、惟公惟義、目炯若火、首冠數冕、所錄之名、惟彼自知、餘無有識之者、其衣為血所染、以上帝道稱其名、在天諸軍、乘白馬、衣皓潔細布以從、口吐利劍、擊諸異邦、叩以鐵杖、踐盡酒醡、以彰全能上帝之赫怒、股際下裳、有名書曰、王之王、主之主、

斯時猶大家獲救、以色列族安居、王之名曰、耶和華大施仁義、以拯我躬。

昔以大力甦基督、在天坐己右、凡權力、才能、執政、有名者無論今世來世、皆莫能出其上、服萬物於基督足下、使為萬民首、以益會、會乃基督身、基督以恩加諸、人以會足乎己、焉

既有大祭司長、上帝子耶穌、直造乎天之極、則我儕宜固守其教、蓋吾之祭司長、能體恤吾荏弱、彼於凡事、歷試諸艱、亦如我然、惟未罹於罪、故當毅然至沾恩之位之前、得矜恤恩寵、適合機宜而助我、

撒冷王麥基洗德為至高上帝之祭司、挈餅與酒而出、

如有勝敵者、必賜之與我同坐於位、如我勝敵、與父同坐於位焉、

然猶虛己、誕降為人、以僕自處、既為人、猶屈己順命致死、甚而死於十字架、為此、上帝躋之無上、錫以顯名、超乎萬有、使天地幽冥之人、聞耶穌名、無膝不屈、無口不稱耶穌基督為主、榮父上帝、

有能之傑士兮、腰懸利刃、彰爾尊榮兮、乘車顯赫、惟仁義與信是佑、有戰必勝、使人畏懼兮、

斯君將興、恃其上帝耶和華之能力、威儀、以牧斯民、彼將為大、至於地極、民亦恆存、

取金銀作冠、使約撒答子祭司長約書亞戴焉。

曰、此乃沐膏者二人、侍於天下之主側。

是以我儕由信稱義、賴吾主耶穌基督得親於上帝、

我耶和華矜憫為懷、與爾立約、錫爾平康、必不爽約、山岡可移、我之仁慈、斷不可移。