Brand Logo
我的
跟随系统浅色深色简体中文香港繁體台灣繁體English
奉献
7:45 MSG
逐节对照
  • 新标点和合本 - 这帐幕，我们的祖宗相继承受。当　神在他们面前赶出外邦人去的时候，他们同约书亚把帐幕搬进承受为业之地，直存到大卫的日子。
  • 和合本2010（上帝版-简体） - 这帐幕，我们的祖宗同约书亚相继承受了，当上帝在他们面前赶走外邦人的时候，他们把这帐幕搬进承受为业之地，直存到大卫的日子。
  • 和合本2010（神版-简体） - 这帐幕，我们的祖宗同约书亚相继承受了，当　神在他们面前赶走外邦人的时候，他们把这帐幕搬进承受为业之地，直存到大卫的日子。
  • 当代译本 - 后来我们的祖先承受了圣幕。上帝从我们祖先面前赶走外族人，使他们得到了应许之地。他们同约书亚把圣幕带到那里，一直到大卫的时代。
  • 圣经新译本 - 我们的祖先相继承受了这帐幕，　神把外族人从他们面前赶走以后，他们就同约书亚把帐幕带进所得为业的地方，直到大卫的日子。
  • 中文标准译本 - 我们的祖先相继承受了这会幕，并且与约书亚一起把它带进了继业之地，就是神从我们祖先面前赶出的外邦人的地，直到大卫的时代。
  • 现代标点和合本 - 这帐幕，我们的祖宗相继承受。当神在他们面前赶出外邦人去的时候，他们同约书亚把帐幕搬进承受为业之地，直存到大卫的日子。
  • 和合本（拼音版） - 这帐幕，我们的祖宗相继承受。当上帝在他们面前赶出外邦人去的时候，他们同约书亚把帐幕搬进承受为业之地，直存到大卫的日子。
  • New International Version - After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David,
  • New International Reader's Version - Our people received the tent from God. Then they brought it with them when they took the land of Canaan. God drove out the nations that were in their way. At that time Joshua was Israel’s leader. The tent remained in the land until David’s time.
  • English Standard Version - Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David,
  • New Living Translation - Years later, when Joshua led our ancestors in battle against the nations that God drove out of this land, the Tabernacle was taken with them into their new territory. And it stayed there until the time of King David.
  • Christian Standard Bible - Our ancestors in turn received it and with Joshua brought it in when they dispossessed the nations that God drove out before them, until the days of David.
  • New American Standard Bible - Our fathers in turn received it, and they also brought it in with Joshua upon dispossessing the nations that God drove out from our fathers, until the time of David.
  • New King James Version - which our fathers, having received it in turn, also brought with Joshua into the land possessed by the Gentiles, whom God drove out before the face of our fathers until the days of David,
  • Amplified Bible - Our fathers also brought it in [with them into the land] with Joshua when they dispossessed the nations whom God drove out before our fathers, [and so it remained here] until the time of David,
  • American Standard Version - Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, that God thrust out before the face of our fathers, unto the days of David;
  • King James Version - Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
  • New English Translation - Our ancestors received possession of it and brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors, until the time of David.
  • World English Bible - which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,
  • 新標點和合本 - 這帳幕，我們的祖宗相繼承受。當神在他們面前趕出外邦人去的時候，他們同約書亞把帳幕搬進承受為業之地，直存到大衛的日子。
  • 和合本2010（上帝版-繁體） - 這帳幕，我們的祖宗同約書亞相繼承受了，當上帝在他們面前趕走外邦人的時候，他們把這帳幕搬進承受為業之地，直存到大衛的日子。
  • 和合本2010（神版-繁體） - 這帳幕，我們的祖宗同約書亞相繼承受了，當　神在他們面前趕走外邦人的時候，他們把這帳幕搬進承受為業之地，直存到大衛的日子。
  • 當代譯本 - 後來我們的祖先承受了聖幕。上帝從我們祖先面前趕走外族人，使他們得到了應許之地。他們同約書亞把聖幕帶到那裡，一直到大衛的時代。
  • 聖經新譯本 - 我們的祖先相繼承受了這帳幕，　神把外族人從他們面前趕走以後，他們就同約書亞把帳幕帶進所得為業的地方，直到大衛的日子。
  • 呂振中譯本 - 這帳幕、我們的祖宗、包括 約書亞 、既相繼承受了，就在取得外國人之地為基業、上帝把他們從我們祖宗面前趕出去的時候、將它帶進來， 直 存到 大衛 的日子。
  • 中文標準譯本 - 我們的祖先相繼承受了這會幕，並且與約書亞一起把它帶進了繼業之地，就是神從我們祖先面前趕出的外邦人的地，直到大衛的時代。
  • 現代標點和合本 - 這帳幕，我們的祖宗相繼承受。當神在他們面前趕出外邦人去的時候，他們同約書亞把帳幕搬進承受為業之地，直存到大衛的日子。
  • 文理和合譯本 - 我列祖承受此幕、偕約書亞攜入異邦而居之、即上帝在我列祖前逐彼之時、以至大衛之日、
  • 施約瑟淺文理新舊約聖經 - 此幕我列祖承受之、與 約書亞 攜入所得列族之地、其諸族天主於我列祖前逐之、法幕傳至 大衛 、
  • 吳經熊文理聖詠與新經全集 - 吾祖受之、與 若蘇亞 舁入異邦；天主即當吾祖之面、逐出異邦之民、此帳幕迄 大維 之日猶存。
  • Nueva Versión Internacional - Después de haber recibido el tabernáculo, lo trajeron consigo bajo el mando de Josué, cuando conquistaron la tierra de las naciones que Dios expulsó de la presencia de ellos. Allí permaneció hasta el tiempo de David,
  • 현대인의 성경 - 우리 조상들은 그 성막을 물려받아 하나님이 그들 앞에서 쫓아내신 이방인들의 땅을 점령할 때 여호수아와 함께 그것을 가지고 들어갔으며 그 성막은 다윗 때까지 그 땅에 있었습니다.
  • Новый Русский Перевод - Получив эту скинию, наши отцы, под предводительством Иисуса Навина, внесли ее во владения народов, которых Бог изгнал перед ними. И так было до времен царствования Давида,
  • Восточный перевод - Получив этот священный шатёр, наши отцы под предводительством Иешуа внесли его во владения народов, которых Всевышний изгнал перед ними. И так было до времён царствования Давуда,
  • Восточный перевод, версия с «Аллахом» - Получив этот священный шатёр, наши отцы под предводительством Иешуа внесли его во владения народов, которых Аллах изгнал перед ними. И так было до времён царствования Давуда,
  • Восточный перевод, версия для Таджикистана - Получив этот священный шатёр, наши отцы под предводительством Иешуа внесли его во владения народов, которых Всевышний изгнал перед ними. И так было до времён царствования Довуда,
  • La Bible du Semeur 2015 - Cette tente a été confiée à la génération suivante de nos ancêtres. Ils l’emmenèrent avec eux quand ils conquirent, sous la conduite de Josué, le pays où se trouvaient les peuplades que Dieu chassa devant eux. Elle y demeura jusqu’au temps de David.
  • リビングバイブル - 先祖たちは代々、この幕屋を受け継ぎ、ヨシュアの指揮のもとに外国と戦って得た新しい領土に運び込み、ダビデ王の時代までありました。
  • Nestle Aland 28 - ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν, ὧν ἐξῶσεν ὁ θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν ἕως τῶν ἡμερῶν Δαυίδ,
  • unfoldingWord® Greek New Testament - ἣν καὶ εἰσήγαγον, διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν, ὧν ἐξῶσεν ὁ Θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν, ἕως τῶν ἡμερῶν Δαυείδ;
  • Nova Versão Internacional - Tendo recebido o tabernáculo, nossos antepassados o levaram, sob a liderança de Josué, quando tomaram a terra das nações que Deus expulsou de diante deles. Esse tabernáculo permaneceu nesta terra até a época de Davi,
  • Hoffnung für alle - Die folgende Generation übernahm das Zelt. Als die Israeliten später unter der Führung von Josua das Land eroberten, aus dem die heidnischen Völker von Gott vertrieben wurden, nahmen sie das Zelt mit in ihre neue Heimat. Dort blieb es noch bis zur Zeit von König David.
  • Kinh Thánh Hiện Đại - Thế hệ sau, được Giô-suê lãnh đạo đánh các dân là dân bị Đức Chúa Trời đuổi ra khỏi xứ, họ cũng mang Đền Tạm theo vào đất mới. Họ dựng Đền Tạm tại đó cho đến đời Vua Đa-vít.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เมื่อได้รับพลับพลาแล้วบรรพบุรุษของเราภายใต้การบังคับบัญชาของโยชูวาก็นำพลับพลานั้นไปกับพวกเขาเมื่อเข้ายึดครองดินแดนจากชนชาติต่างๆ ที่พระเจ้าทรงขับไล่ออกไปให้พ้นหน้าพวกเขา พลับพลาคงอยู่ในดินแดนจนถึงสมัยของดาวิด
  • พระคัมภีร์ ฉบับแปลใหม่ - ต่อ​มา​บรรพบุรุษ​ของ​เรา​ก็​ได้​ขน​กระโจม​นั้น​ไป​กับ​โยชูวา เมื่อ​ครั้ง​ที่​พวก​เขา​ไป​ยึด​แผ่นดิน​จาก​ชาติ​ต่างๆ ที่​พระ​เจ้า​ได้​ขับ​ไล่​ออก​ไป และ​กระโจม​ก็​ยัง​คง​อยู่​ใน​ถิ่น​นั้น​จน​ถึง​สมัย​ดาวิด
交叉引用
  • Joshua 3:14 - And that’s what happened. The people left their tents to cross the Jordan, led by the priests carrying the Chest of the Covenant. When the priests got to the Jordan and their feet touched the water at the edge (the Jordan overflows its banks throughout the harvest), the flow of water stopped. It piled up in a heap—a long way off—at Adam, which is near Zarethan. The river went dry all the way down to the Arabah Sea (the Salt Sea). And the people crossed, facing Jericho.
  • Joshua 3:17 - And there they stood; those priests carrying the Chest of the Covenant stood firmly planted on dry ground in the middle of the Jordan while all Israel crossed on dry ground. Finally the whole nation was across the Jordan, and not one wet foot.
  • 1 Chronicles 21:29 - At this time the Tabernacle that Moses had constructed in the desert, and with it the Altar of Burnt Offering, were set up at the worship center at Gibeon. But David, terrified by the angel’s sword, wouldn’t go there to pray to God anymore. So David declared, “From now on, this is the site for the worship of God; this is the place for Israel’s Altar of Burnt Offering.”
  • Nehemiah 9:24 - Well, they entered all right, they took it and settled in. The Canaanites who lived there you brought to their knees before them. You turned over their land, kings, and peoples to do with as they pleased. They took strong cities and fertile fields, they took over well-furnished houses, Cisterns, vineyards, olive groves, and lush, extensive orchards. And they ate, grew fat on the fat of the land; they reveled in your bountiful goodness.
  • 1 Samuel 4:4 - So the army sent orders to Shiloh. They brought the Chest of the Covenant of God, the God-of-the-Angel-Armies, the Cherubim-Enthroned-God. Eli’s two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God.
  • Hebrews 4:8 - And so this is still a live promise. It wasn’t canceled at the time of Joshua; otherwise, God wouldn’t keep renewing the appointment for “today.” The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.
  • Joshua 3:6 - Joshua instructed the priests, “Take up the Chest of the Covenant and step out before the people.” So they took it up and processed before the people.
  • Joshua 3:7 - God said to Joshua, “This very day I will begin to make you great in the eyes of all Israel. They’ll see for themselves that I’m with you in the same way that I was with Moses. You will command the priests who are carrying the Chest of the Covenant: ‘When you come to the edge of the Jordan’s waters, stand there on the river bank.’”
  • 1 Chronicles 15:1 - After David built houses for himself in the City of David, he cleared a place for the Chest and pitched a tent for it. Then David gave orders: “No one carries the Chest of God except the Levites; God designated them and them only to carry the Chest of God and be available full time for service in the work of worship.”
  • 1 Chronicles 15:3 - David then called everyone in Israel to assemble in Jerusalem to bring up the Chest of God to its specially prepared place. David also called in the family of Aaron and the Levites. From the family of Kohath, Uriel the head with 120 relatives; from the family of Merari, Asaiah the head with 220 relatives; from the family of Gershon, Joel the head with 130 relatives; from the family of Elizaphan, Shemaiah the head with 200 relatives; from the family of Hebron, Eliel the head with 80 relatives; from the family of Uzziel, Amminadab the head with 112 relatives.
  • 1 Chronicles 15:11 - Then David called in Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab the Levites. He said, “You are responsible for the Levitical families; now consecrate yourselves, both you and your relatives, and bring up the Chest of the God of Israel to the place I have set aside for it. The first time we did this, you Levites did not carry it properly, and God exploded in anger at us because we didn’t make proper preparation and follow instructions.”
  • 1 Chronicles 15:14 - So the priests and Levites consecrated themselves to bring up the Chest of the God of Israel. The Levites carried the Chest of God exactly as Moses, instructed by God, commanded—carried it with poles on their shoulders, careful not to touch it with their hands.
  • 1 Chronicles 15:16 - David ordered the heads of the Levites to assign their relatives to sing in the choir, accompanied by a well-equipped marching band, and fill the air with joyful sound.
  • 1 Chronicles 15:17 - The Levites assigned Heman son of Joel, and from his family, Asaph son of Berekiah, then Ethan son of Kushaiah from the family of Merari, and after them in the second rank their brothers Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel as security guards.
  • 2 Samuel 6:1 - David mustered the pick of the troops of Israel—thirty divisions of them. Together with his soldiers, David headed for Baalah to recover the Chest of God, which was called by the Name God-of-the-Angel-Armies, who was enthroned over the pair of angels on the Chest.
  • 2 Samuel 6:3 - They placed the Chest of God on a brand-new oxcart and removed it from Abinadab’s house on the hill. Uzzah and Ahio, Abinadab’s sons, were driving the new cart loaded with the Chest of God, Ahio in the lead and Uzzah alongside the Chest. David and the whole company of Israel were in the parade, singing at the top of their lungs and playing mandolins, harps, tambourines, castanets, and cymbals. When they came to the threshing floor of Nacon, the oxen stumbled, so Uzzah reached out and grabbed the Chest of God. God blazed in anger against Uzzah and struck him hard because he had profaned the Chest. Uzzah died on the spot, right alongside the Chest.
  • 2 Samuel 6:8 - Then David got angry because of God’s deadly outburst against Uzzah. That place is still called Perez Uzzah (The-Explosion-Against-Uzzah). David became fearful of God that day and said, “This Chest is too dangerous to handle. How can I ever get it back to the City of David?” He refused to take the Chest of God a step farther. Instead, David removed it off the road and to the house of Obed-Edom the Gittite. The Chest of God stayed at the house of Obed-Edom the Gittite for three months. And God prospered Obed-Edom and his entire household.
  • 2 Samuel 6:12 - It was reported to King David that God had prospered Obed-Edom and his entire household because of the Chest of God. So David thought, “I’ll get that blessing for myself,” and went and brought up the Chest of God from the house of Obed-Edom to the City of David, celebrating extravagantly all the way, with frequent sacrifices of choice bulls. David, ceremonially dressed in priest’s linen, danced with great abandon before God. The whole country was with him as he accompanied the Chest of God with shouts and trumpet blasts. But as the Chest of God came into the City of David, Michal, Saul’s daughter, happened to be looking out a window. When she saw King David leaping and dancing before God, her heart filled with scorn.
  • 2 Samuel 6:17 - They brought the Chest of God and set it in the middle of the tent pavilion that David had pitched for it. Then and there David worshiped, offering burnt offerings and peace offerings. When David had completed the sacrifices of burnt and peace offerings, he blessed the people in the name of God-of-the-Angel-Armies and handed out to each person in the crowd, men and women alike, a loaf of bread, a date cake, and a raisin cake. Then everyone went home.
  • 2 Samuel 6:20 - David returned home to bless his family. Michal, Saul’s daughter, came out to greet him: “How wonderfully the king has distinguished himself today—exposing himself to the eyes of the servants’ maids like some burlesque street dancer!” David replied to Michal, “In God’s presence I’ll dance all I want! He chose me over your father and the rest of our family and made me prince over God’s people, over Israel. Oh yes, I’ll dance to God’s glory—more recklessly even than this. And as far as I’m concerned . . . I’ll gladly look like a fool . . . but among these maids you’re so worried about, I’ll be honored no end.”
  • 2 Samuel 6:23 - Michal, Saul’s daughter, was barren the rest of her life. * * *
  • Joshua 23:9 - “God has driven out superpower nations before you. And up to now, no one has been able to stand up to you. Think of it—one of you, single-handedly, putting a thousand on the run! Because God is God, your God. Because he fights for you, just as he promised you.
  • Joshua 18:1 - Then the entire congregation of the People of Israel got together at Shiloh. They put up the Tent of Meeting. The land was under their control but there were still seven Israelite tribes who had yet to receive their inheritance.
逐节对照交叉引用
  • 新标点和合本 - 这帐幕，我们的祖宗相继承受。当　神在他们面前赶出外邦人去的时候，他们同约书亚把帐幕搬进承受为业之地，直存到大卫的日子。
  • 和合本2010（上帝版-简体） - 这帐幕，我们的祖宗同约书亚相继承受了，当上帝在他们面前赶走外邦人的时候，他们把这帐幕搬进承受为业之地，直存到大卫的日子。
  • 和合本2010（神版-简体） - 这帐幕，我们的祖宗同约书亚相继承受了，当　神在他们面前赶走外邦人的时候，他们把这帐幕搬进承受为业之地，直存到大卫的日子。
  • 当代译本 - 后来我们的祖先承受了圣幕。上帝从我们祖先面前赶走外族人，使他们得到了应许之地。他们同约书亚把圣幕带到那里，一直到大卫的时代。
  • 圣经新译本 - 我们的祖先相继承受了这帐幕，　神把外族人从他们面前赶走以后，他们就同约书亚把帐幕带进所得为业的地方，直到大卫的日子。
  • 中文标准译本 - 我们的祖先相继承受了这会幕，并且与约书亚一起把它带进了继业之地，就是神从我们祖先面前赶出的外邦人的地，直到大卫的时代。
  • 现代标点和合本 - 这帐幕，我们的祖宗相继承受。当神在他们面前赶出外邦人去的时候，他们同约书亚把帐幕搬进承受为业之地，直存到大卫的日子。
  • 和合本（拼音版） - 这帐幕，我们的祖宗相继承受。当上帝在他们面前赶出外邦人去的时候，他们同约书亚把帐幕搬进承受为业之地，直存到大卫的日子。
  • New International Version - After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David,
  • New International Reader's Version - Our people received the tent from God. Then they brought it with them when they took the land of Canaan. God drove out the nations that were in their way. At that time Joshua was Israel’s leader. The tent remained in the land until David’s time.
  • English Standard Version - Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David,
  • New Living Translation - Years later, when Joshua led our ancestors in battle against the nations that God drove out of this land, the Tabernacle was taken with them into their new territory. And it stayed there until the time of King David.
  • Christian Standard Bible - Our ancestors in turn received it and with Joshua brought it in when they dispossessed the nations that God drove out before them, until the days of David.
  • New American Standard Bible - Our fathers in turn received it, and they also brought it in with Joshua upon dispossessing the nations that God drove out from our fathers, until the time of David.
  • New King James Version - which our fathers, having received it in turn, also brought with Joshua into the land possessed by the Gentiles, whom God drove out before the face of our fathers until the days of David,
  • Amplified Bible - Our fathers also brought it in [with them into the land] with Joshua when they dispossessed the nations whom God drove out before our fathers, [and so it remained here] until the time of David,
  • American Standard Version - Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, that God thrust out before the face of our fathers, unto the days of David;
  • King James Version - Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
  • New English Translation - Our ancestors received possession of it and brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors, until the time of David.
  • World English Bible - which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,
  • 新標點和合本 - 這帳幕，我們的祖宗相繼承受。當神在他們面前趕出外邦人去的時候，他們同約書亞把帳幕搬進承受為業之地，直存到大衛的日子。
  • 和合本2010（上帝版-繁體） - 這帳幕，我們的祖宗同約書亞相繼承受了，當上帝在他們面前趕走外邦人的時候，他們把這帳幕搬進承受為業之地，直存到大衛的日子。
  • 和合本2010（神版-繁體） - 這帳幕，我們的祖宗同約書亞相繼承受了，當　神在他們面前趕走外邦人的時候，他們把這帳幕搬進承受為業之地，直存到大衛的日子。
  • 當代譯本 - 後來我們的祖先承受了聖幕。上帝從我們祖先面前趕走外族人，使他們得到了應許之地。他們同約書亞把聖幕帶到那裡，一直到大衛的時代。
  • 聖經新譯本 - 我們的祖先相繼承受了這帳幕，　神把外族人從他們面前趕走以後，他們就同約書亞把帳幕帶進所得為業的地方，直到大衛的日子。
  • 呂振中譯本 - 這帳幕、我們的祖宗、包括 約書亞 、既相繼承受了，就在取得外國人之地為基業、上帝把他們從我們祖宗面前趕出去的時候、將它帶進來， 直 存到 大衛 的日子。
  • 中文標準譯本 - 我們的祖先相繼承受了這會幕，並且與約書亞一起把它帶進了繼業之地，就是神從我們祖先面前趕出的外邦人的地，直到大衛的時代。
  • 現代標點和合本 - 這帳幕，我們的祖宗相繼承受。當神在他們面前趕出外邦人去的時候，他們同約書亞把帳幕搬進承受為業之地，直存到大衛的日子。
  • 文理和合譯本 - 我列祖承受此幕、偕約書亞攜入異邦而居之、即上帝在我列祖前逐彼之時、以至大衛之日、
  • 施約瑟淺文理新舊約聖經 - 此幕我列祖承受之、與 約書亞 攜入所得列族之地、其諸族天主於我列祖前逐之、法幕傳至 大衛 、
  • 吳經熊文理聖詠與新經全集 - 吾祖受之、與 若蘇亞 舁入異邦；天主即當吾祖之面、逐出異邦之民、此帳幕迄 大維 之日猶存。
  • Nueva Versión Internacional - Después de haber recibido el tabernáculo, lo trajeron consigo bajo el mando de Josué, cuando conquistaron la tierra de las naciones que Dios expulsó de la presencia de ellos. Allí permaneció hasta el tiempo de David,
  • 현대인의 성경 - 우리 조상들은 그 성막을 물려받아 하나님이 그들 앞에서 쫓아내신 이방인들의 땅을 점령할 때 여호수아와 함께 그것을 가지고 들어갔으며 그 성막은 다윗 때까지 그 땅에 있었습니다.
  • Новый Русский Перевод - Получив эту скинию, наши отцы, под предводительством Иисуса Навина, внесли ее во владения народов, которых Бог изгнал перед ними. И так было до времен царствования Давида,
  • Восточный перевод - Получив этот священный шатёр, наши отцы под предводительством Иешуа внесли его во владения народов, которых Всевышний изгнал перед ними. И так было до времён царствования Давуда,
  • Восточный перевод, версия с «Аллахом» - Получив этот священный шатёр, наши отцы под предводительством Иешуа внесли его во владения народов, которых Аллах изгнал перед ними. И так было до времён царствования Давуда,
  • Восточный перевод, версия для Таджикистана - Получив этот священный шатёр, наши отцы под предводительством Иешуа внесли его во владения народов, которых Всевышний изгнал перед ними. И так было до времён царствования Довуда,
  • La Bible du Semeur 2015 - Cette tente a été confiée à la génération suivante de nos ancêtres. Ils l’emmenèrent avec eux quand ils conquirent, sous la conduite de Josué, le pays où se trouvaient les peuplades que Dieu chassa devant eux. Elle y demeura jusqu’au temps de David.
  • リビングバイブル - 先祖たちは代々、この幕屋を受け継ぎ、ヨシュアの指揮のもとに外国と戦って得た新しい領土に運び込み、ダビデ王の時代までありました。
  • Nestle Aland 28 - ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν, ὧν ἐξῶσεν ὁ θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν ἕως τῶν ἡμερῶν Δαυίδ,
  • unfoldingWord® Greek New Testament - ἣν καὶ εἰσήγαγον, διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν, ὧν ἐξῶσεν ὁ Θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν, ἕως τῶν ἡμερῶν Δαυείδ;
  • Nova Versão Internacional - Tendo recebido o tabernáculo, nossos antepassados o levaram, sob a liderança de Josué, quando tomaram a terra das nações que Deus expulsou de diante deles. Esse tabernáculo permaneceu nesta terra até a época de Davi,
  • Hoffnung für alle - Die folgende Generation übernahm das Zelt. Als die Israeliten später unter der Führung von Josua das Land eroberten, aus dem die heidnischen Völker von Gott vertrieben wurden, nahmen sie das Zelt mit in ihre neue Heimat. Dort blieb es noch bis zur Zeit von König David.
  • Kinh Thánh Hiện Đại - Thế hệ sau, được Giô-suê lãnh đạo đánh các dân là dân bị Đức Chúa Trời đuổi ra khỏi xứ, họ cũng mang Đền Tạm theo vào đất mới. Họ dựng Đền Tạm tại đó cho đến đời Vua Đa-vít.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เมื่อได้รับพลับพลาแล้วบรรพบุรุษของเราภายใต้การบังคับบัญชาของโยชูวาก็นำพลับพลานั้นไปกับพวกเขาเมื่อเข้ายึดครองดินแดนจากชนชาติต่างๆ ที่พระเจ้าทรงขับไล่ออกไปให้พ้นหน้าพวกเขา พลับพลาคงอยู่ในดินแดนจนถึงสมัยของดาวิด
  • พระคัมภีร์ ฉบับแปลใหม่ - ต่อ​มา​บรรพบุรุษ​ของ​เรา​ก็​ได้​ขน​กระโจม​นั้น​ไป​กับ​โยชูวา เมื่อ​ครั้ง​ที่​พวก​เขา​ไป​ยึด​แผ่นดิน​จาก​ชาติ​ต่างๆ ที่​พระ​เจ้า​ได้​ขับ​ไล่​ออก​ไป และ​กระโจม​ก็​ยัง​คง​อยู่​ใน​ถิ่น​นั้น​จน​ถึง​สมัย​ดาวิด
  • Joshua 3:14 - And that’s what happened. The people left their tents to cross the Jordan, led by the priests carrying the Chest of the Covenant. When the priests got to the Jordan and their feet touched the water at the edge (the Jordan overflows its banks throughout the harvest), the flow of water stopped. It piled up in a heap—a long way off—at Adam, which is near Zarethan. The river went dry all the way down to the Arabah Sea (the Salt Sea). And the people crossed, facing Jericho.
  • Joshua 3:17 - And there they stood; those priests carrying the Chest of the Covenant stood firmly planted on dry ground in the middle of the Jordan while all Israel crossed on dry ground. Finally the whole nation was across the Jordan, and not one wet foot.
  • 1 Chronicles 21:29 - At this time the Tabernacle that Moses had constructed in the desert, and with it the Altar of Burnt Offering, were set up at the worship center at Gibeon. But David, terrified by the angel’s sword, wouldn’t go there to pray to God anymore. So David declared, “From now on, this is the site for the worship of God; this is the place for Israel’s Altar of Burnt Offering.”
  • Nehemiah 9:24 - Well, they entered all right, they took it and settled in. The Canaanites who lived there you brought to their knees before them. You turned over their land, kings, and peoples to do with as they pleased. They took strong cities and fertile fields, they took over well-furnished houses, Cisterns, vineyards, olive groves, and lush, extensive orchards. And they ate, grew fat on the fat of the land; they reveled in your bountiful goodness.
  • 1 Samuel 4:4 - So the army sent orders to Shiloh. They brought the Chest of the Covenant of God, the God-of-the-Angel-Armies, the Cherubim-Enthroned-God. Eli’s two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God.
  • Hebrews 4:8 - And so this is still a live promise. It wasn’t canceled at the time of Joshua; otherwise, God wouldn’t keep renewing the appointment for “today.” The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.
  • Joshua 3:6 - Joshua instructed the priests, “Take up the Chest of the Covenant and step out before the people.” So they took it up and processed before the people.
  • Joshua 3:7 - God said to Joshua, “This very day I will begin to make you great in the eyes of all Israel. They’ll see for themselves that I’m with you in the same way that I was with Moses. You will command the priests who are carrying the Chest of the Covenant: ‘When you come to the edge of the Jordan’s waters, stand there on the river bank.’”
  • 1 Chronicles 15:1 - After David built houses for himself in the City of David, he cleared a place for the Chest and pitched a tent for it. Then David gave orders: “No one carries the Chest of God except the Levites; God designated them and them only to carry the Chest of God and be available full time for service in the work of worship.”
  • 1 Chronicles 15:3 - David then called everyone in Israel to assemble in Jerusalem to bring up the Chest of God to its specially prepared place. David also called in the family of Aaron and the Levites. From the family of Kohath, Uriel the head with 120 relatives; from the family of Merari, Asaiah the head with 220 relatives; from the family of Gershon, Joel the head with 130 relatives; from the family of Elizaphan, Shemaiah the head with 200 relatives; from the family of Hebron, Eliel the head with 80 relatives; from the family of Uzziel, Amminadab the head with 112 relatives.
  • 1 Chronicles 15:11 - Then David called in Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab the Levites. He said, “You are responsible for the Levitical families; now consecrate yourselves, both you and your relatives, and bring up the Chest of the God of Israel to the place I have set aside for it. The first time we did this, you Levites did not carry it properly, and God exploded in anger at us because we didn’t make proper preparation and follow instructions.”
  • 1 Chronicles 15:14 - So the priests and Levites consecrated themselves to bring up the Chest of the God of Israel. The Levites carried the Chest of God exactly as Moses, instructed by God, commanded—carried it with poles on their shoulders, careful not to touch it with their hands.
  • 1 Chronicles 15:16 - David ordered the heads of the Levites to assign their relatives to sing in the choir, accompanied by a well-equipped marching band, and fill the air with joyful sound.
  • 1 Chronicles 15:17 - The Levites assigned Heman son of Joel, and from his family, Asaph son of Berekiah, then Ethan son of Kushaiah from the family of Merari, and after them in the second rank their brothers Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel as security guards.
  • 2 Samuel 6:1 - David mustered the pick of the troops of Israel—thirty divisions of them. Together with his soldiers, David headed for Baalah to recover the Chest of God, which was called by the Name God-of-the-Angel-Armies, who was enthroned over the pair of angels on the Chest.
  • 2 Samuel 6:3 - They placed the Chest of God on a brand-new oxcart and removed it from Abinadab’s house on the hill. Uzzah and Ahio, Abinadab’s sons, were driving the new cart loaded with the Chest of God, Ahio in the lead and Uzzah alongside the Chest. David and the whole company of Israel were in the parade, singing at the top of their lungs and playing mandolins, harps, tambourines, castanets, and cymbals. When they came to the threshing floor of Nacon, the oxen stumbled, so Uzzah reached out and grabbed the Chest of God. God blazed in anger against Uzzah and struck him hard because he had profaned the Chest. Uzzah died on the spot, right alongside the Chest.
  • 2 Samuel 6:8 - Then David got angry because of God’s deadly outburst against Uzzah. That place is still called Perez Uzzah (The-Explosion-Against-Uzzah). David became fearful of God that day and said, “This Chest is too dangerous to handle. How can I ever get it back to the City of David?” He refused to take the Chest of God a step farther. Instead, David removed it off the road and to the house of Obed-Edom the Gittite. The Chest of God stayed at the house of Obed-Edom the Gittite for three months. And God prospered Obed-Edom and his entire household.
  • 2 Samuel 6:12 - It was reported to King David that God had prospered Obed-Edom and his entire household because of the Chest of God. So David thought, “I’ll get that blessing for myself,” and went and brought up the Chest of God from the house of Obed-Edom to the City of David, celebrating extravagantly all the way, with frequent sacrifices of choice bulls. David, ceremonially dressed in priest’s linen, danced with great abandon before God. The whole country was with him as he accompanied the Chest of God with shouts and trumpet blasts. But as the Chest of God came into the City of David, Michal, Saul’s daughter, happened to be looking out a window. When she saw King David leaping and dancing before God, her heart filled with scorn.
  • 2 Samuel 6:17 - They brought the Chest of God and set it in the middle of the tent pavilion that David had pitched for it. Then and there David worshiped, offering burnt offerings and peace offerings. When David had completed the sacrifices of burnt and peace offerings, he blessed the people in the name of God-of-the-Angel-Armies and handed out to each person in the crowd, men and women alike, a loaf of bread, a date cake, and a raisin cake. Then everyone went home.
  • 2 Samuel 6:20 - David returned home to bless his family. Michal, Saul’s daughter, came out to greet him: “How wonderfully the king has distinguished himself today—exposing himself to the eyes of the servants’ maids like some burlesque street dancer!” David replied to Michal, “In God’s presence I’ll dance all I want! He chose me over your father and the rest of our family and made me prince over God’s people, over Israel. Oh yes, I’ll dance to God’s glory—more recklessly even than this. And as far as I’m concerned . . . I’ll gladly look like a fool . . . but among these maids you’re so worried about, I’ll be honored no end.”
  • 2 Samuel 6:23 - Michal, Saul’s daughter, was barren the rest of her life. * * *
  • Joshua 23:9 - “God has driven out superpower nations before you. And up to now, no one has been able to stand up to you. Think of it—one of you, single-handedly, putting a thousand on the run! Because God is God, your God. Because he fights for you, just as he promised you.
  • Joshua 18:1 - Then the entire congregation of the People of Israel got together at Shiloh. They put up the Tent of Meeting. The land was under their control but there were still seven Israelite tribes who had yet to receive their inheritance.
圣经
资源
计划
奉献