逐节对照
- 新标点和合本 - 王的话本有权力,谁敢问他说“你做什么”呢?
- 和合本2010(上帝版-简体) - 王的话本有权力,谁能对他说:“你在做什么?”
- 和合本2010(神版-简体) - 王的话本有权力,谁能对他说:“你在做什么?”
- 当代译本 - 况且,王的命令至高无上,谁敢质问他:“你在做什么?”
- 圣经新译本 - 既然王的话有权柄,谁敢问他:“你在作什么?”
- 中文标准译本 - 要知道,王的话语有权柄;谁能对他说:“你在做什么呢?”
- 现代标点和合本 - 王的话本有权力,谁敢问他说:“你做什么呢?”
- 和合本(拼音版) - 王的话本有权力,谁敢问他说:你作什么呢?
- New International Version - Since a king’s word is supreme, who can say to him, “What are you doing?”
- New International Reader's Version - The king has the final word. So who can ask him, “What are you doing?”
- English Standard Version - For the word of the king is supreme, and who may say to him, “What are you doing?”
- New Living Translation - His command is backed by great power. No one can resist or question it.
- Christian Standard Bible - For the king’s word is authoritative, and who can say to him, “What are you doing?”
- New American Standard Bible - Since the word of the king is authoritative, who will say to him, “What are you doing?”
- New King James Version - Where the word of a king is, there is power; And who may say to him, “What are you doing?”
- Amplified Bible - For the word of a king is authoritative and powerful, And who will say to him, “What are you doing?”
- American Standard Version - For the king’s word hath power; and who may say unto him, What doest thou?
- King James Version - Where the word of a king is, there is power: and who may say unto him, What doest thou?
- New English Translation - Surely the king’s authority is absolute; no one can say to him, “What are you doing?”
- World English Bible - for the king’s word is supreme. Who can say to him, “What are you doing?”
- 新標點和合本 - 王的話本有權力,誰敢問他說「你做甚麼」呢?
- 和合本2010(上帝版-繁體) - 王的話本有權力,誰能對他說:「你在做甚麼?」
- 和合本2010(神版-繁體) - 王的話本有權力,誰能對他說:「你在做甚麼?」
- 當代譯本 - 況且,王的命令至高無上,誰敢質問他:「你在做什麼?」
- 聖經新譯本 - 既然王的話有權柄,誰敢問他:“你在作甚麼?”
- 呂振中譯本 - 因為王的話最有權力,誰能 問 他說:『你在作甚麼?』
- 中文標準譯本 - 要知道,王的話語有權柄;誰能對他說:「你在做什麼呢?」
- 現代標點和合本 - 王的話本有權力,誰敢問他說:「你做什麼呢?」
- 文理和合譯本 - 王言有權、孰能語之曰、爾何為哉、
- 文理委辦譯本 - 王之命莫能禦、王所為、孰敢詰。
- 施約瑟淺文理新舊約聖經 - 王之命有權、孰能詰之曰、爾所為何事、
- Nueva Versión Internacional - Puesto que la palabra del rey tiene autoridad, ¿quién puede pedirle cuentas?
- 현대인의 성경 - 왕의 말은 권위가 있다. 누가 감히 왕에게 무엇을 하느냐고 말할 수 있겠는가?
- Новый Русский Перевод - Слово царя властно, кто может сказать ему: «Что ты делаешь?»
- Восточный перевод - Слово царя властно, кто может сказать ему: «Что ты делаешь?»
- Восточный перевод, версия с «Аллахом» - Слово царя властно, кто может сказать ему: «Что ты делаешь?»
- Восточный перевод, версия для Таджикистана - Слово царя властно, кто может сказать ему: «Что ты делаешь?»
- La Bible du Semeur 2015 - En effet, sa parole est souveraine. Qui oserait lui dire : « Pourquoi fais-tu cela ? »
- リビングバイブル - 王のことばには権威があるので、それに逆らったり疑問を差しはさんだりできる者はいません。
- Nova Versão Internacional - Pois a palavra do rei é soberana, e ninguém lhe pode perguntar: “O que estás fazendo?”
- Hoffnung für alle - Seine Worte haben Macht, niemand kann ihn zur Rede stellen und fragen: »Was tust du da?«
- Kinh Thánh Hiện Đại - Lệnh của vua có quyền tối hậu. Không ai có thể chống lại hay nghi ngờ.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เนื่องจากพระดำรัสของกษัตริย์มีอำนาจสูงสุด ใครจะแย้งพระองค์ได้ว่า “พระองค์ทรงทำอะไรเช่นนั้น?”
- พระคัมภีร์ ฉบับแปลใหม่ - เพราะคำพูดของกษัตริย์มีอานุภาพสูง ใครจะพูดกับท่านได้ว่า “ท่านกำลังกระทำอะไร”
交叉引用
- Proverbs 19:12 - Mean-tempered leaders are like mad dogs; the good-natured are like fresh morning dew.
- 1 Kings 2:30 - Benaiah went to the sanctuary of God and said, “King’s orders: Come out.” He said, “No—I’ll die right here.” Benaiah went back to the king and reported, “This was Joab’s answer.”
- 1 Kings 2:31 - The king said, “Go ahead then, do what he says: Kill him and bury him. Absolve me and my father’s family of the guilt from Joab’s senseless murders. God is avenging those bloody murders on Joab’s head. Two men he murdered, men better by far than he ever was: Behind my father’s back he brutally murdered Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. Responsibility for their murders is forever fixed on Joab and his descendants; but for David and his descendants, his family and kingdom, the final verdict is God’s peace.”
- 1 Kings 2:34 - So Benaiah son of Jehoiada went back, struck Joab, and killed him. He was buried in his family plot out in the desert. The king appointed Benaiah son of Jehoiada over the army in place of Joab, and replaced Abiathar with Zadok the priest.
- Proverbs 20:2 - Quick-tempered leaders are like mad dogs— cross them and they bite your head off.
- Job 33:12 - “But let me tell you, Job, you’re wrong, dead wrong! God is far greater than any human. So how dare you haul him into court, and then complain that he won’t answer your charges? God always answers, one way or another, even when people don’t recognize his presence.
- 1 Kings 2:46 - The king then gave orders to Benaiah son of Jehoiada; he went out and struck Shimei dead. The kingdom was now securely in Solomon’s grasp.
- Luke 12:4 - “I’m speaking to you as dear friends. Don’t be bluffed into silence or insincerity by the threats of religious bullies. True, they can kill you, but then what can they do? There’s nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.
- 1 Kings 2:25 - King Solomon dispatched Benaiah son of Jehoiada; he struck Adonijah and he died.
- Romans 9:20 - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.
- Romans 13:1 - Be a good citizen. All governments are under God. Insofar as there is peace and order, it’s God’s order. So live responsibly as a citizen. If you’re irresponsible to the state, then you’re irresponsible with God, and God will hold you responsible. Duly constituted authorities are only a threat if you’re trying to get by with something. Decent citizens should have nothing to fear.
- Romans 13:3 - Do you want to be on good terms with the government? Be a responsible citizen and you’ll get on just fine, the government working to your advantage. But if you’re breaking the rules right and left, watch out. The police aren’t there just to be admired in their uniforms. God also has an interest in keeping order, and he uses them to do it. That’s why you must live responsibly—not just to avoid punishment but also because it’s the right way to live.