逐节对照
- 新标点和合本 - “你们在以色列地怎么用这俗语说‘父亲吃了酸葡萄，儿子的牙酸倒了’呢？”
- 和合本2010（上帝版-简体） - “你们在以色列地何以有这俗语，‘父亲吃了酸葡萄，儿子牙齿就酸倒’呢？
- 和合本2010（神版-简体） - “你们在以色列地何以有这俗语，‘父亲吃了酸葡萄，儿子牙齿就酸倒’呢？
- 当代译本 - “你们谈论以色列地时为什么说‘父亲吃了酸葡萄，儿子的牙酸倒了’这句俗语呢？
- 圣经新译本 - “论到以色列地，你们为什么引用这俗语说‘父亲吃了酸葡萄，儿子的牙酸倒了’呢？
- 现代标点和合本 - “你们在以色列地怎么用这俗语说‘父亲吃了酸葡萄，儿子的牙酸倒了’呢？
- 和合本（拼音版） - “你们在以色列地怎么用这俗语说：‘父亲吃了酸葡萄，儿子的牙酸倒了’呢？
- New International Version - “What do you people mean by quoting this proverb about the land of Israel: “ ‘The parents eat sour grapes, and the children’s teeth are set on edge’?
- New International Reader's Version - “You people have a proverb about the land of Israel. What do you mean by it? It says, “ ‘The parents eat sour grapes. But the children have a bitter taste in their mouths.’
- English Standard Version - “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
- New Living Translation - “Why do you quote this proverb concerning the land of Israel: ‘The parents have eaten sour grapes, but their children’s mouths pucker at the taste’?
- Christian Standard Bible - “What do you mean by using this proverb concerning the land of Israel: ‘The fathers eat sour grapes, and the children’s teeth are set on edge’?
- New American Standard Bible - “What do you people mean by using this proverb about the land of Israel, saying, ‘The fathers eat sour grapes, But it is the children’s teeth that have become blunt’?
- New King James Version - “What do you mean when you use this proverb concerning the land of Israel, saying: ‘The fathers have eaten sour grapes, And the children’s teeth are set on edge’?
- Amplified Bible - “What do you mean by using this proverb concerning the land of Israel, ‘ The fathers eat sour grapes [they sin], But the children’s teeth are set on edge’?
- American Standard Version - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
- King James Version - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
- New English Translation - “What do you mean by quoting this proverb concerning the land of Israel, “‘The fathers eat sour grapes And the children’s teeth become numb?’
- World English Bible - “What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
- 新標點和合本 - 「你們在以色列地怎麼用這俗語說『父親吃了酸葡萄，兒子的牙酸倒了』呢？」
- 和合本2010（上帝版-繁體） - 「你們在以色列地何以有這俗語，『父親吃了酸葡萄，兒子牙齒就酸倒』呢？
- 和合本2010（神版-繁體） - 「你們在以色列地何以有這俗語，『父親吃了酸葡萄，兒子牙齒就酸倒』呢？
- 當代譯本 - 「你們談論以色列地時為什麼說『父親吃了酸葡萄，兒子的牙酸倒了』這句俗語呢？
- 聖經新譯本 - “論到以色列地，你們為甚麼引用這俗語說‘父親吃了酸葡萄，兒子的牙酸倒了’呢？
- 呂振中譯本 - 『論到 以色列 地你們怎麼用這俗語說：「父親喫了酸葡萄，兒子的牙酸倒了」呢？
- 現代標點和合本 - 「你們在以色列地怎麼用這俗語說『父親吃了酸葡萄，兒子的牙酸倒了』呢？
- 文理和合譯本 - 爾論以色列地、奚用諺云、父食酸葡萄、而子齒軟、
- 文理委辦譯本 - 爾指以色列地常云父、食酸果、子齒覺酸、用此諺語曷故。
- 施約瑟淺文理新舊約聖經 - 爾曹何故在 在或作指 以色列 地、常用此諺語曰、父食酸葡萄、子齒覺酸、
- Nueva Versión Internacional - «¿A qué viene tanta repetición de este proverbio tan conocido en Israel: “Los padres comieron uvas agrias, y a los hijos se les destemplaron los dientes?”
- 현대인의 성경 - “어째서 사람들이 이스라엘 땅에 대하여 ‘아버지가 신 포도를 먹었는데 아들의 이가 시다’ 는 속담을 쓰고 있는가?
- Новый Русский Перевод - – Что вы имеете в виду, повторяя о земле Израиля поговорку: «Отцы ели кислый виноград, а у детей на зубах оскомина»?
- Восточный перевод - – Что вы имеете в виду, повторяя о земле исраильской поговорку: «Отцы ели кислый виноград, а у детей на зубах оскомина»?
- Восточный перевод, версия с «Аллахом» - – Что вы имеете в виду, повторяя о земле исраильской поговорку: «Отцы ели кислый виноград, а у детей на зубах оскомина»?
- Восточный перевод, версия для Таджикистана - – Что вы имеете в виду, повторяя о земле исроильской поговорку: «Отцы ели кислый виноград, а у детей на зубах оскомина»?
- La Bible du Semeur 2015 - Qu’avez-vous à répéter ce proverbe dans le pays d’Israël : « Les pères ont mangé des raisins verts, mais ce sont les dents des enfants qui en sont agacées » ?
- リビングバイブル - 「人々がイスラエルについて、『父親の罪で子が罰せられる』といわれるのはなぜか。」
- Nova Versão Internacional - “O que vocês querem dizer quando citam este provérbio sobre Israel: “ ‘Os pais comem uvas verdes, e os dentes dos filhos se embotam’?
- Hoffnung für alle - »Was denkt ihr euch dabei, wenn ihr Israeliten dieses Sprichwort verwendet: ›Die Väter essen saure Trauben, und den Söhnen werden die Zähne davon stumpf‹?
- Kinh Thánh Hiện Đại - “Tại sao các ngươi truyền tụng tục ngữ này trong đất Ít-ra-ên: ‘Cha ăn trái nho chua mà con phải ê răng?’
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “พวกเจ้าหมายความว่าอะไรที่กล่าวภาษิตเกี่ยวกับดินแดนอิสราเอลว่า “ ‘พ่อกินองุ่นเปรี้ยว ลูกก็เข็ดฟัน’?
- พระคัมภีร์ ฉบับแปลใหม่ - “พวกเจ้าหมายถึงอะไรเมื่อพูดเป็นสุภาษิตซ้ำๆ ถึงแผ่นดินอิสราเอลว่า ‘พ่อได้กินองุ่นเปรี้ยว และลูกๆ ก็เข็ดฟัน’”
交叉引用
- Ezekiel 36:1 - “And now, son of man, prophesy to the mountains of Israel. Say, ‘Mountains of Israel, listen to God’s Message. God, the Master, says, Because the enemy crowed over you, “Good! Those old hills are now ours!” now here is a prophecy in the name of God, the Master: Because nations came at you from all sides, ripping and plundering, hauling pieces of you off every which way, and you’ve become the butt of cheap gossip and jokes, therefore, Mountains of Israel, listen to the Message of God, the Master. My Message to mountains and hills, to ditches and valleys, to the heaps of rubble and the emptied towns that are looted for plunder and turned into jokes by all the surrounding nations: Therefore, says God, the Master, now I’m speaking in a fiery rage against the rest of the nations, but especially against Edom, who in an orgy of violence and shameless insolence robbed me of my land, grabbed it for themselves.’
- Ezekiel 36:6 - “Therefore prophesy over the land of Israel, preach to the mountains and hills, to every ditch and valley: ‘The Message of God, the Master: Look! Listen! I’m angry—and I care. I’m speaking to you because you’ve been humiliated among the nations. Therefore I, God, the Master, am telling you that I’ve solemnly sworn that the nations around you are next. It’s their turn to be humiliated.
- Ezekiel 37:11 - Then God said to me, “Son of man, these bones are the whole house of Israel. Listen to what they’re saying: ‘Our bones are dried up, our hope is gone, there’s nothing left of us.’
- Romans 9:20 - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.
- Ezekiel 17:12 - “Tell them, ‘The king of Babylon came to Jerusalem and took its king and its leaders back to Babylon. He took one of the royal family and made a covenant with him, making him swear his loyalty. The king of Babylon took all the top leaders into exile to make sure that this kingdom stayed weak—didn’t get any big ideas of itself—and kept the covenant with him so that it would have a future.
- Jeremiah 31:29 - “When that time comes you won’t hear the old proverb anymore, Parents ate the green apples, their children got the stomachache.
- Jeremiah 31:30 - “No, each person will pay for his own sin. You eat green apples, you’re the one who gets sick. * * *