逐节对照
- 新标点和合本 - 当他进内院，进圣所，在圣所中侍奉的日子，要为自己献赎罪祭。这是主耶和华说的。
- 和合本2010（上帝版-简体） - 当他进内院，入圣所，在圣所中事奉的日子，要为自己献上赎罪祭。这是主耶和华说的。
- 和合本2010（神版-简体） - 当他进内院，入圣所，在圣所中事奉的日子，要为自己献上赎罪祭。这是主耶和华说的。
- 当代译本 - 他进入内院的圣所事奉时，要为自己献上赎罪祭，这是主耶和华说的。
- 圣经新译本 - 他进入内院，到圣所去，在圣所供职的时候，他要献上赎罪祭。这是主耶和华的宣告。
- 现代标点和合本 - 当他进内院，进圣所，在圣所中侍奉的日子，要为自己献赎罪祭。这是主耶和华说的。
- 和合本（拼音版） - 当他进内院、进圣所，在圣所中侍奉的日子，要为自己献赎罪祭。这是主耶和华说的。
- New International Version - On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering for himself, declares the Sovereign Lord.
- New International Reader's Version - Then he may go to the inner courtyard to serve in the temple. But when he does, he must sacrifice a sin offering for himself,” announces the Lord and King.
- English Standard Version - And on the day that he goes into the Holy Place, into the inner court, to minister in the Holy Place, he shall offer his sin offering, declares the Lord God.
- New Living Translation - The first day he returns to work and enters the inner courtyard and the sanctuary, he must offer a sin offering for himself, says the Sovereign Lord.
- Christian Standard Bible - On the day he goes into the sanctuary, into the inner court to minister in the sanctuary, he is to present his sin offering.” This is the declaration of the Lord God.
- New American Standard Bible - On the day that he goes into the sanctuary, to the inner courtyard to minister in the sanctuary, he shall offer his sin offering,” declares the Lord God.
- New King James Version - And on the day that he goes to the sanctuary to minister in the sanctuary, he must offer his sin offering in the inner court,” says the Lord God.
- Amplified Bible - On the day that he goes into the sanctuary, into the inner courtyard to minister in the sanctuary, he shall offer his sin offering,” says the Lord God.
- American Standard Version - And in the day that he goeth into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin-offering, saith the Lord Jehovah.
- King James Version - And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord God.
- New English Translation - On the day he enters the sanctuary, into the inner court to serve in the sanctuary, he must offer his sin offering, declares the sovereign Lord.
- World English Bible - In the day that he goes into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering,” says the Lord Yahweh.
- 新標點和合本 - 當他進內院，進聖所，在聖所中事奉的日子，要為自己獻贖罪祭。這是主耶和華說的。
- 和合本2010（上帝版-繁體） - 當他進內院，入聖所，在聖所中事奉的日子，要為自己獻上贖罪祭。這是主耶和華說的。
- 和合本2010（神版-繁體） - 當他進內院，入聖所，在聖所中事奉的日子，要為自己獻上贖罪祭。這是主耶和華說的。
- 當代譯本 - 他進入內院的聖所事奉時，要為自己獻上贖罪祭，這是主耶和華說的。
- 聖經新譯本 - 他進入內院，到聖所去，在聖所供職的時候，他要獻上贖罪祭。這是主耶和華的宣告。
- 呂振中譯本 - 當他進入聖地、到內院、要在聖所供職的日子、他要為自己供獻解罪祭： 這是 主永恆主發神諭說 的 。
- 現代標點和合本 - 當他進內院，進聖所，在聖所中侍奉的日子，要為自己獻贖罪祭。這是主耶和華說的。
- 文理和合譯本 - 入內院、詣聖所、以供役事之日、必獻其贖罪祭、主耶和華言之矣、
- 施約瑟淺文理新舊約聖經 - 復 入聖所、入內院、以供職於聖所、當日必獻贖罪祭、此乃主天主所言、
- Nueva Versión Internacional - El día en que vuelva a entrar en el atrio interior del santuario para cumplir su servicio, deberá ofrecer su sacrificio por el pecado. Lo afirma el Señor omnipotente.
- 현대인의 성경 - 그런 다음에 그가 성소의 안뜰에 들어가 다시 섬기려고 할 때에는 자기를 위해서 속죄제를 드려야 한다. 이것은 나 여호와의 말이다.
- Новый Русский Перевод - Пусть в тот день, когда он войдет во внутренний двор святилища, чтобы служить в святилище, он принесет жертву за грех, – возвещает Владыка Господь.
- Восточный перевод - Пусть в тот день, когда он войдёт во внутренний двор святилища, чтобы служить в святилище, он принесёт жертву за грех, – возвещает Владыка Вечный.
- Восточный перевод, версия с «Аллахом» - Пусть в тот день, когда он войдёт во внутренний двор святилища, чтобы служить в святилище, он принесёт жертву за грех, – возвещает Владыка Вечный.
- Восточный перевод, версия для Таджикистана - Пусть в тот день, когда он войдёт во внутренний двор святилища, чтобы служить в святилище, он принесёт жертву за грех, – возвещает Владыка Вечный.
- La Bible du Semeur 2015 - Et le jour où il entrera de nouveau dans le sanctuaire, en passant par le parvis intérieur pour aller officier dans le sanctuaire, il offrira un sacrifice pour le péché, le Seigneur, l’Eternel, le déclare.
- リビングバイブル - 再び務めに就くために内庭や聖所に入る最初の日に、その祭司は、まず自分のために罪の赦しのためのいけにえをささげなければならない。」神である主がこう語るのです。
- Nova Versão Internacional - No dia em que entrar no pátio interno do santuário para ministrar ali, o sacerdote oferecerá em favor de si mesmo uma oferta pelo pecado. Palavra do Soberano, o Senhor.
- Hoffnung für alle - Erst dann darf er wieder den inneren Vorhof betreten. Bevor er mir aber in meinem Heiligtum dienen kann, muss er mir ein Sündopfer darbringen. Ich, Gott, der Herr, habe es so bestimmt.
- Kinh Thánh Hiện Đại - Ngày đầu họ trở lại làm việc, và đi vào sân trong và nơi tôn nghiêm, họ phải dâng tế lễ chuộc tội cho mình, Chúa Hằng Hữu Chí Cao phán vậy.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ในวันที่จะเข้าไปสู่ลานชั้นในของสถานนมัสการเพื่อปฏิบัติหน้าที่ในสถานนมัสการ เขาจะต้องถวายเครื่องบูชาไถ่บาปเพื่อตัวเอง พระยาห์เวห์องค์เจ้าชีวิตประกาศดังนั้น
- พระคัมภีร์ ฉบับแปลใหม่ - และในวันที่เขาเข้าไปในสถานที่บริสุทธิ์ ในลานตำหนัก เพื่อรับใช้ในสถานที่บริสุทธิ์ เขาจะต้องถวายเครื่องสักการะเพื่อลบล้างบาป” พระผู้เป็นเจ้าผู้ยิ่งใหญ่กล่าวดังนั้น
交叉引用
- Ezekiel 44:17 - “When they enter the gate complex of the inside courtyard, they are to dress in linen. No woolens are to be worn while serving at the gate complex of the inside courtyard or inside the Temple itself. They’re to wear linen turbans on their heads and linen underclothes—nothing that makes them sweat. When they go out into the outside courtyard where the people gather, they must first change out of the clothes they have been serving in, leaving them in the sacred rooms where they change to their everyday clothes, so that they don’t trivialize their holy work by the way they dress.
- Hebrews 7:26 - So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
- Leviticus 8:14 - Moses brought out the bull for the Absolution-Offering. Aaron and his sons placed their hands on its head. Moses slaughtered the bull and purified the Altar by smearing the blood on each of the horns of the Altar with his finger. He poured out the rest of the blood at the base of the Altar. He consecrated it so atonement could be made on it. Moses took all the fat on the entrails and the lobe of liver and the two kidneys with their fat and burned it all on the Altar. The bull with its hide and meat and guts he burned outside the camp, just as God had commanded Moses.
- Leviticus 8:18 - Moses presented the ram for the Whole-Burnt-Offering. Aaron and his sons laid their hands on the head of the ram. Moses slaughtered it and splashed the blood against all sides of the Altar. He cut the ram up into pieces and then burned the head, the pieces, and the fat. He washed the entrails and the legs with water and then burned the whole ram on the Altar. It was a Whole-Burnt-Offering, a pleasing fragrance—a gift to God, just as God had commanded Moses.
- Leviticus 8:22 - Moses then presented the second ram, the ram for the Ordination-Offering. Aaron and his sons laid their hands on the ram’s head. Moses slaughtered it and smeared some of its blood on the lobe of Aaron’s right ear, on the thumb of his right hand, and on the big toe of his right foot. Then Aaron’s sons were brought forward and Moses smeared some of the blood on the lobes of their right ears, on the thumbs of their right hands, and on the big toes of their right feet. Moses threw the remaining blood against each side of the Altar. He took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, the two kidneys with their fat, and the right thigh. From the basket of unraised bread that was in the presence of God he took one loaf of the unraised bread made with oil and one wafer. He placed these on the fat portions and the right thigh. He put all this in the hands of Aaron and his sons who waved them before God as a Wave-Offering. Then Moses took it all back from their hands and burned them on the Altar on top of the Whole-Burnt-Offering. These were the Ordination-Offerings, a pleasing fragrance to God, a gift to God. Then Moses took the breast and raised it up as a Wave-Offering before God; it was Moses’ portion from the Ordination-Offering ram, just as God had commanded Moses.
- Leviticus 8:30 - Moses took some of the anointing oil and some of the blood from the Altar and sprinkled Aaron and his garments, and his sons and their garments, consecrating Aaron and his garments and his sons and their garments.
- Leviticus 8:31 - Moses spoke to Aaron and his sons: “Boil the meat at the entrance of the Tent of Meeting and eat it there with the bread from the basket of ordination, just as I commanded, saying, ‘Aaron and his sons are to eat it.’ Burn up the leftovers from the meat and bread. Don’t leave through the entrance of the Tent of Meeting for the seven days that will complete your ordination. Your ordination will last seven days. God commanded what has been done this day in order to make atonement for you. Stay at the entrance of the Tent of Meeting day and night for seven days. Be sure to do what God requires, lest you die. This is what I have been commanded.”
- Leviticus 8:36 - Aaron and his sons did everything that God had commanded by Moses.
- Leviticus 4:13 - “If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they’ve committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull’s head in the presence of God and one of them will slaughter it before God. The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It’s the Absolution-Offering for the congregation.
- Leviticus 4:22 - “When a ruler sins unintentionally by straying from one of the commands of his God which must not be broken, he is guilty. When he becomes aware of the sin he has committed, he must bring a goat for his offering, a male without any defect, lay his hand on the head of the goat, and slaughter it in the place where they slaughter the Whole-Burnt-Offering in the presence of God—it’s an Absolution-Offering. The priest will then take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering. “The priest makes atonement for him on account of his sin and he’s forgiven.
- Leviticus 4:27 - “When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. Finally, he’ll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God. “In this way, the priest makes atonement for him and he’s forgiven.
- Leviticus 4:32 - “If he brings a lamb for an Absolution-Offering, he shall present a female without any defect, lay his hand on the head of the Absolution-Offering, and slaughter it at the same place they slaughter the Whole-Burnt-Offering. The priest will take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Burnt-Offering, and pour the rest at the base of the Altar. He shall remove all the fat, the same as for the lamb of the Peace-Offering. Finally, the priest will burn it on the Altar on top of the gifts to God. “In this way, the priest makes atonement for him on account of his sin and he’s forgiven.” * * *
- Numbers 6:9 - “If someone should die suddenly in your presence, so that your consecrated head is ritually defiled, you must shave your head on the day of your purifying, that is, the seventh day. Then on the eighth day bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day and reconsecrate your Nazirite consecration to God by bringing a yearling lamb for a Compensation-Offering. You start over; the previous days don’t count because your consecration was ritually defiled.