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跟随系统浅色深色简体中文香港繁體台灣繁體English
奉献
2:9 MSG
逐节对照
  • 新标点和合本 - 又知道所赐给我的恩典,那称为教会柱石的雅各、矶法、约翰,就向我和巴拿巴用右手行相交之礼,叫我们往外邦人那里去,他们往受割礼的人那里去。
  • 和合本2010(上帝版-简体) - 那些被认为是教会柱石的雅各、矶法、约翰知道上帝所赐给我的恩典,就跟我和巴拿巴握右手以示合作,同意我们往外邦人那里去,他们往受割礼的人那里去。
  • 和合本2010(神版-简体) - 那些被认为是教会柱石的雅各、矶法、约翰知道 神所赐给我的恩典,就跟我和巴拿巴握右手以示合作,同意我们往外邦人那里去,他们往受割礼的人那里去。
  • 当代译本 - 当时被誉为教会柱石的雅各、矶法和约翰明白了上帝赐给我的恩典之后,就与我和巴拿巴用右手行相交之礼,让我们向外族人传福音,他们向受割礼的人传福音。
  • 圣经新译本 - 又知道我蒙了 神的恩,那几位被誉为柱石的雅各、矶法和约翰,就向我和巴拿巴伸出右手互相许诺,我们要到外族人那里去传福音,他们要到受割礼的人那里去传福音;
  • 中文标准译本 - 公认是柱石的雅各、矶法和约翰,既然明白了神所赐给我的恩典,就向巴拿巴和我伸出右手行契合之礼 ,要我们往外邦人那里去,而他们往受割礼的人那里去;
  • 现代标点和合本 - 又知道所赐给我的恩典,那称为教会柱石的雅各、矶法、约翰,就向我和巴拿巴用右手行相交之礼,叫我们往外邦人那里去,他们往受割礼的人那里去;
  • 和合本(拼音版) - 又知道所赐给我的恩典,那称为教会柱石的雅各、矶法、约翰,就向我和巴拿巴用右手行相交之礼,叫我们往外邦人那里去,他们往受割礼的人那里去,
  • New International Version - James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised.
  • New International Reader's Version - James, Peter and John are respected as pillars in the church. They recognized the special grace given to me. So they shook my hand and the hand of Barnabas. They wanted to show they accepted us. They agreed that we should go to the Gentiles. They would go to the Jews.
  • English Standard Version - and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
  • New Living Translation - In fact, James, Peter, and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews.
  • Christian Standard Bible - When James, Cephas, and John  — those recognized as pillars  — acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.
  • New American Standard Bible - and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles, and they to the circumcised.
  • New King James Version - and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.
  • Amplified Bible - And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).
  • American Standard Version - and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
  • King James Version - And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
  • New English Translation - and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised.
  • World English Bible - and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
  • 新標點和合本 - 又知道所賜給我的恩典,那稱為教會柱石的雅各、磯法、約翰,就向我和巴拿巴用右手行相交之禮,叫我們往外邦人那裏去,他們往受割禮的人那裏去。
  • 和合本2010(上帝版-繁體) - 那些被認為是教會柱石的雅各、磯法、約翰知道上帝所賜給我的恩典,就跟我和巴拿巴握右手以示合作,同意我們往外邦人那裏去,他們往受割禮的人那裏去。
  • 和合本2010(神版-繁體) - 那些被認為是教會柱石的雅各、磯法、約翰知道 神所賜給我的恩典,就跟我和巴拿巴握右手以示合作,同意我們往外邦人那裏去,他們往受割禮的人那裏去。
  • 當代譯本 - 當時被譽為教會柱石的雅各、磯法和約翰明白了上帝賜給我的恩典之後,就與我和巴拿巴用右手行相交之禮,讓我們向外族人傳福音,他們向受割禮的人傳福音。
  • 聖經新譯本 - 又知道我蒙了 神的恩,那幾位被譽為柱石的雅各、磯法和約翰,就向我和巴拿巴伸出右手互相許諾,我們要到外族人那裡去傳福音,他們要到受割禮的人那裡去傳福音;
  • 呂振中譯本 - 又知道了 主 所賜給我的恩,那些有名望的柱石、 雅各 、 磯法 、 約翰 、就 伸出 團契的右手來跟我和 巴拿巴 握手,叫我們到外國人中間去,而他們卻到受割禮 的人 那裏去。
  • 中文標準譯本 - 公認是柱石的雅各、磯法和約翰,既然明白了神所賜給我的恩典,就向巴拿巴和我伸出右手行契合之禮 ,要我們往外邦人那裡去,而他們往受割禮的人那裡去;
  • 現代標點和合本 - 又知道所賜給我的恩典,那稱為教會柱石的雅各、磯法、約翰,就向我和巴拿巴用右手行相交之禮,叫我們往外邦人那裡去,他們往受割禮的人那裡去;
  • 文理和合譯本 - 且雅各 磯法 約翰、人視為柱石者、因知賜我之恩、則施相交之右手於我及巴拿巴、俾往異邦、而彼往受割者、
  • 文理委辦譯本 - 彼三人素有名譽、為教之柱石、知主賜我斯恩、故施其右手、交我及巴拿巴、使我往教異邦人、而彼往教受割者、
  • 施約瑟淺文理新舊約聖經 - 雅各 磯法 約翰 、人所視為教之柱者、既知主賜我此恩、則施右手、交我及 巴拿巴 、使我與 巴拿巴 往教異邦人、而彼往教受割禮者、
  • 吳經熊文理聖詠與新經全集 - 彼等既見予所受聖寵之不虛、於是號稱教會柱石之 雅各伯   基法 及 若望 、相率與予及 巴拿巴 殷勤握手、以表心契;我往外邦、而彼等則傳道於受割禮者。
  • Nueva Versión Internacional - En efecto, Jacobo, Pedro y Juan, que eran considerados columnas, al reconocer la gracia que yo había recibido, nos dieron la mano a Bernabé y a mí en señal de compañerismo, de modo que nosotros fuéramos a los gentiles y ellos a los judíos.
  • 현대인의 성경 - 그리고 기둥 같은 지도자로 알려진 야고보와 베드로와 요한도 하나님이 나에게 주신 은혜를 인정하고 나와 바나바에게 교제의 악수를 청해 왔습니다. 그래서 우리는 이방인들에게 가서 기쁜 소식을 전하고 그들은 유대인들에게 가서 기쁜 소식을 전하기로 했습니다.
  • Новый Русский Перевод - И Иаков, Кифа и Иоанн – те, кого считают столпами церкви, подали мне и Варнаве руку общения в знак того, что они признают данное мне по благодати служение и соглашаются с тем, что нам следует идти к язычникам, а им – к обрезанным.
  • Восточный перевод - Якуб, Кифа и Иохан – те, кого считают столпами среди верующих, подали мне и Варнаве руку общения в знак того, что они признают данное мне по благодати служение и соглашаются с тем, что нам следует идти к язычникам, а им – к обрезанным.
  • Восточный перевод, версия с «Аллахом» - Якуб, Кифа и Иохан – те, кого считают столпами среди верующих, подали мне и Варнаве руку общения в знак того, что они признают данное мне по благодати служение и соглашаются с тем, что нам следует идти к язычникам, а им – к обрезанным.
  • Восточный перевод, версия для Таджикистана - Якуб, Кифа и Иохан – те, кого считают столпами среди верующих, подали мне и Варнаве руку общения в знак того, что они признают данное мне по благодати служение и соглашаются с тем, что нам следует идти к язычникам, а им – к обрезанным.
  • La Bible du Semeur 2015 - Ainsi Jacques, Pierre et Jean, qui sont considérés comme « colonnes » de l’Eglise, ont reconnu que Dieu, dans sa grâce, m’avait confié cette tâche particulière. C’est pourquoi ils nous ont serré la main, à Barnabas et à moi, en signe d’accord et de communion ; et nous avons convenu ensemble que nous irions, nous, vers les peuples païens tandis qu’eux se consacreraient aux Juifs.
  • Nestle Aland 28 - καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
  • unfoldingWord® Greek New Testament - καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν;
  • Nova Versão Internacional - Reconhecendo a graça que me fora concedida, Tiago, Pedro e João, tidos como colunas, estenderam a mão direita a mim e a Barnabé em sinal de comunhão. Eles concordaram em que devíamos nos dirigir aos gentios e eles aos circuncisos.
  • Hoffnung für alle - Jakobus, Petrus und Johannes, die als die Säulen der Gemeinde gelten, hatten erkannt, dass Gott mir diesen besonderen Auftrag gegeben hat. Da reichten sie mir und Barnabas die Hand zum Zeichen unserer Gemeinschaft. Wir einigten uns, dass sie die rettende Botschaft weiter unter den Juden verkünden sollten und wir unter den anderen Völkern.
  • Kinh Thánh Hiện Đại - Nhận thấy ơn phước Chúa ban cho tôi, Gia-cơ, Phi-e-rơ, và Giăng, là ba nhà lãnh đạo tối cao của Hội Thánh đã siết chặt tay tôi và Ba-na-ba, khích lệ chúng tôi cứ tiếp tục truyền giáo cho Dân Ngoại trong khi họ truyền giảng cho người Do Thái.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เมื่อยากอบ เปโตร และยอห์นซึ่งได้ชื่อว่าเป็นเสาหลักเห็นถึงพระคุณที่ทรงมีต่อข้าพเจ้า ก็จับมือขวาของข้าพเจ้ากับบารนาบัสเพื่อแสดงว่าเราร่วมงานกัน เขาเหล่านี้เห็นด้วยว่าเราควรไปยังคนต่างชาติ ส่วนพวกเขาไปหาคนยิว
  • พระคัมภีร์ ฉบับแปลใหม่ - เมื่อ​ยากอบ เคฟาส และ​ยอห์น​ผู้​ซึ่ง​คน​ยอมรับ​กัน​ว่า​เป็น​เสา​หลัก​ตระหนัก​ว่า ข้าพเจ้า​ได้​รับ​พระ​คุณ​แล้ว จึง​จับ​มือ​ขวา​ของ​ข้าพเจ้า​และ​บาร์นาบัส​เพื่อ​แสดง​ความ​เป็น​เพื่อน​ร่วม​งาน​กัน พวก​เขา​ตกลง​ว่า​เรา​ควร​จะ​ไป​ยัง​บรรดา​คนนอก และ​พวก​เขา​ไป​ยัง​คน​ที่​เข้า​สุหนัต
交叉引用
  • 1 Corinthians 15:10 - But because God was so gracious, so very generous, here I am. And I’m not about to let his grace go to waste. Haven’t I worked hard trying to do more than any of the others? Even then, my work didn’t amount to all that much. It was God giving me the work to do, God giving me the energy to do it. So whether you heard it from me or from those others, it’s all the same: We spoke God’s truth and you entrusted your lives.
  • Acts 4:36 - Joseph, called by the apostles “Barnabas” (which means “Son of Comfort”), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.
  • Acts 15:22 - Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter: From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia: Hello!
  • Acts 15:24 - We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn’t send them. We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. We picked men we knew you could trust, Judas and Silas—they’ve looked death in the face time and again for the sake of our Master Jesus Christ. We’ve sent them to confirm in a face-to-face meeting with you what we’ve written.
  • Acts 15:28 - It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage. These guidelines are sufficient to keep relations congenial between us. And God be with you!
  • Acts 15:30 - And so off they went to Antioch. On arrival, they gathered the church and read the letter. The people were greatly relieved and pleased. Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope. Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them.
  • Galatians 2:11 - Later, when Peter came to Antioch, I had a face-to-face confrontation with him because he was clearly out of line. Here’s the situation. Earlier, before certain persons had come from James, Peter regularly ate with the non-Jews. But when that conservative group came from Jerusalem, he cautiously pulled back and put as much distance as he could manage between himself and his non-Jewish friends. That’s how fearful he was of the conservative Jewish clique that’s been pushing the old system of circumcision. Unfortunately, the rest of the Jews in the Antioch church joined in that hypocrisy so that even Barnabas was swept along in the charade.
  • Galatians 2:14 - But when I saw that they were not maintaining a steady, straight course according to the Message, I spoke up to Peter in front of them all: “If you, a Jew, live like a non-Jew when you’re not being observed by the watchdogs from Jerusalem, what right do you have to require non-Jews to conform to Jewish customs just to make a favorable impression on your old Jerusalem buddies?”
  • Ephesians 3:8 - And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ. My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along. Through followers of Jesus like yourselves gathered in churches, this extraordinary plan of God is becoming known and talked about even among the angels!
  • Acts 15:13 - James broke the silence. “Friends, listen. Simeon has told us the story of how God at the very outset made sure that racial outsiders were included. This is in perfect agreement with the words of the prophets: After this, I’m coming back; I’ll rebuild David’s ruined house; I’ll put all the pieces together again; I’ll make it look like new So outsiders who seek will find, so they’ll have a place to come to, All the pagan peoples included in what I’m doing. “God said it and now he’s doing it. It’s no afterthought; he’s always known he would do this.
  • Romans 12:6 - If you preach, just preach God’s Message, nothing else; if you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face. * * *
  • Revelation 21:15 - The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: fifteen hundred miles, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: seventy-two yards. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl.
  • Galatians 2:6 - As for those who were considered important in the church, their reputation doesn’t concern me. God isn’t impressed with mere appearances, and neither am I. And of course these leaders were able to add nothing to the message I had been preaching. It was soon evident that God had entrusted me with the same message to the non-Jews as Peter had been preaching to the Jews. Recognizing that my calling had been given by God, James, Peter, and John—the pillars of the church—shook hands with me and Barnabas, assigning us to a ministry to the non-Jews, while they continued to be responsible for reaching out to the Jews. The only additional thing they asked was that we remember the poor, and I was already eager to do that.
  • 1 John 1:3 - We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!
  • Revelation 3:12 - “I’ll make each conqueror a pillar in the sanctuary of my God, a permanent position of honor. Then I’ll write names on you, the pillars: the Name of my God, the Name of God’s City—the new Jerusalem coming down out of Heaven—and my new Name.
  • Romans 12:3 - I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.
逐节对照交叉引用
  • 新标点和合本 - 又知道所赐给我的恩典,那称为教会柱石的雅各、矶法、约翰,就向我和巴拿巴用右手行相交之礼,叫我们往外邦人那里去,他们往受割礼的人那里去。
  • 和合本2010(上帝版-简体) - 那些被认为是教会柱石的雅各、矶法、约翰知道上帝所赐给我的恩典,就跟我和巴拿巴握右手以示合作,同意我们往外邦人那里去,他们往受割礼的人那里去。
  • 和合本2010(神版-简体) - 那些被认为是教会柱石的雅各、矶法、约翰知道 神所赐给我的恩典,就跟我和巴拿巴握右手以示合作,同意我们往外邦人那里去,他们往受割礼的人那里去。
  • 当代译本 - 当时被誉为教会柱石的雅各、矶法和约翰明白了上帝赐给我的恩典之后,就与我和巴拿巴用右手行相交之礼,让我们向外族人传福音,他们向受割礼的人传福音。
  • 圣经新译本 - 又知道我蒙了 神的恩,那几位被誉为柱石的雅各、矶法和约翰,就向我和巴拿巴伸出右手互相许诺,我们要到外族人那里去传福音,他们要到受割礼的人那里去传福音;
  • 中文标准译本 - 公认是柱石的雅各、矶法和约翰,既然明白了神所赐给我的恩典,就向巴拿巴和我伸出右手行契合之礼 ,要我们往外邦人那里去,而他们往受割礼的人那里去;
  • 现代标点和合本 - 又知道所赐给我的恩典,那称为教会柱石的雅各、矶法、约翰,就向我和巴拿巴用右手行相交之礼,叫我们往外邦人那里去,他们往受割礼的人那里去;
  • 和合本(拼音版) - 又知道所赐给我的恩典,那称为教会柱石的雅各、矶法、约翰,就向我和巴拿巴用右手行相交之礼,叫我们往外邦人那里去,他们往受割礼的人那里去,
  • New International Version - James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised.
  • New International Reader's Version - James, Peter and John are respected as pillars in the church. They recognized the special grace given to me. So they shook my hand and the hand of Barnabas. They wanted to show they accepted us. They agreed that we should go to the Gentiles. They would go to the Jews.
  • English Standard Version - and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
  • New Living Translation - In fact, James, Peter, and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews.
  • Christian Standard Bible - When James, Cephas, and John  — those recognized as pillars  — acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.
  • New American Standard Bible - and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles, and they to the circumcised.
  • New King James Version - and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.
  • Amplified Bible - And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).
  • American Standard Version - and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
  • King James Version - And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
  • New English Translation - and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised.
  • World English Bible - and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
  • 新標點和合本 - 又知道所賜給我的恩典,那稱為教會柱石的雅各、磯法、約翰,就向我和巴拿巴用右手行相交之禮,叫我們往外邦人那裏去,他們往受割禮的人那裏去。
  • 和合本2010(上帝版-繁體) - 那些被認為是教會柱石的雅各、磯法、約翰知道上帝所賜給我的恩典,就跟我和巴拿巴握右手以示合作,同意我們往外邦人那裏去,他們往受割禮的人那裏去。
  • 和合本2010(神版-繁體) - 那些被認為是教會柱石的雅各、磯法、約翰知道 神所賜給我的恩典,就跟我和巴拿巴握右手以示合作,同意我們往外邦人那裏去,他們往受割禮的人那裏去。
  • 當代譯本 - 當時被譽為教會柱石的雅各、磯法和約翰明白了上帝賜給我的恩典之後,就與我和巴拿巴用右手行相交之禮,讓我們向外族人傳福音,他們向受割禮的人傳福音。
  • 聖經新譯本 - 又知道我蒙了 神的恩,那幾位被譽為柱石的雅各、磯法和約翰,就向我和巴拿巴伸出右手互相許諾,我們要到外族人那裡去傳福音,他們要到受割禮的人那裡去傳福音;
  • 呂振中譯本 - 又知道了 主 所賜給我的恩,那些有名望的柱石、 雅各 、 磯法 、 約翰 、就 伸出 團契的右手來跟我和 巴拿巴 握手,叫我們到外國人中間去,而他們卻到受割禮 的人 那裏去。
  • 中文標準譯本 - 公認是柱石的雅各、磯法和約翰,既然明白了神所賜給我的恩典,就向巴拿巴和我伸出右手行契合之禮 ,要我們往外邦人那裡去,而他們往受割禮的人那裡去;
  • 現代標點和合本 - 又知道所賜給我的恩典,那稱為教會柱石的雅各、磯法、約翰,就向我和巴拿巴用右手行相交之禮,叫我們往外邦人那裡去,他們往受割禮的人那裡去;
  • 文理和合譯本 - 且雅各 磯法 約翰、人視為柱石者、因知賜我之恩、則施相交之右手於我及巴拿巴、俾往異邦、而彼往受割者、
  • 文理委辦譯本 - 彼三人素有名譽、為教之柱石、知主賜我斯恩、故施其右手、交我及巴拿巴、使我往教異邦人、而彼往教受割者、
  • 施約瑟淺文理新舊約聖經 - 雅各 磯法 約翰 、人所視為教之柱者、既知主賜我此恩、則施右手、交我及 巴拿巴 、使我與 巴拿巴 往教異邦人、而彼往教受割禮者、
  • 吳經熊文理聖詠與新經全集 - 彼等既見予所受聖寵之不虛、於是號稱教會柱石之 雅各伯   基法 及 若望 、相率與予及 巴拿巴 殷勤握手、以表心契;我往外邦、而彼等則傳道於受割禮者。
  • Nueva Versión Internacional - En efecto, Jacobo, Pedro y Juan, que eran considerados columnas, al reconocer la gracia que yo había recibido, nos dieron la mano a Bernabé y a mí en señal de compañerismo, de modo que nosotros fuéramos a los gentiles y ellos a los judíos.
  • 현대인의 성경 - 그리고 기둥 같은 지도자로 알려진 야고보와 베드로와 요한도 하나님이 나에게 주신 은혜를 인정하고 나와 바나바에게 교제의 악수를 청해 왔습니다. 그래서 우리는 이방인들에게 가서 기쁜 소식을 전하고 그들은 유대인들에게 가서 기쁜 소식을 전하기로 했습니다.
  • Новый Русский Перевод - И Иаков, Кифа и Иоанн – те, кого считают столпами церкви, подали мне и Варнаве руку общения в знак того, что они признают данное мне по благодати служение и соглашаются с тем, что нам следует идти к язычникам, а им – к обрезанным.
  • Восточный перевод - Якуб, Кифа и Иохан – те, кого считают столпами среди верующих, подали мне и Варнаве руку общения в знак того, что они признают данное мне по благодати служение и соглашаются с тем, что нам следует идти к язычникам, а им – к обрезанным.
  • Восточный перевод, версия с «Аллахом» - Якуб, Кифа и Иохан – те, кого считают столпами среди верующих, подали мне и Варнаве руку общения в знак того, что они признают данное мне по благодати служение и соглашаются с тем, что нам следует идти к язычникам, а им – к обрезанным.
  • Восточный перевод, версия для Таджикистана - Якуб, Кифа и Иохан – те, кого считают столпами среди верующих, подали мне и Варнаве руку общения в знак того, что они признают данное мне по благодати служение и соглашаются с тем, что нам следует идти к язычникам, а им – к обрезанным.
  • La Bible du Semeur 2015 - Ainsi Jacques, Pierre et Jean, qui sont considérés comme « colonnes » de l’Eglise, ont reconnu que Dieu, dans sa grâce, m’avait confié cette tâche particulière. C’est pourquoi ils nous ont serré la main, à Barnabas et à moi, en signe d’accord et de communion ; et nous avons convenu ensemble que nous irions, nous, vers les peuples païens tandis qu’eux se consacreraient aux Juifs.
  • Nestle Aland 28 - καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
  • unfoldingWord® Greek New Testament - καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν;
  • Nova Versão Internacional - Reconhecendo a graça que me fora concedida, Tiago, Pedro e João, tidos como colunas, estenderam a mão direita a mim e a Barnabé em sinal de comunhão. Eles concordaram em que devíamos nos dirigir aos gentios e eles aos circuncisos.
  • Hoffnung für alle - Jakobus, Petrus und Johannes, die als die Säulen der Gemeinde gelten, hatten erkannt, dass Gott mir diesen besonderen Auftrag gegeben hat. Da reichten sie mir und Barnabas die Hand zum Zeichen unserer Gemeinschaft. Wir einigten uns, dass sie die rettende Botschaft weiter unter den Juden verkünden sollten und wir unter den anderen Völkern.
  • Kinh Thánh Hiện Đại - Nhận thấy ơn phước Chúa ban cho tôi, Gia-cơ, Phi-e-rơ, và Giăng, là ba nhà lãnh đạo tối cao của Hội Thánh đã siết chặt tay tôi và Ba-na-ba, khích lệ chúng tôi cứ tiếp tục truyền giáo cho Dân Ngoại trong khi họ truyền giảng cho người Do Thái.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เมื่อยากอบ เปโตร และยอห์นซึ่งได้ชื่อว่าเป็นเสาหลักเห็นถึงพระคุณที่ทรงมีต่อข้าพเจ้า ก็จับมือขวาของข้าพเจ้ากับบารนาบัสเพื่อแสดงว่าเราร่วมงานกัน เขาเหล่านี้เห็นด้วยว่าเราควรไปยังคนต่างชาติ ส่วนพวกเขาไปหาคนยิว
  • พระคัมภีร์ ฉบับแปลใหม่ - เมื่อ​ยากอบ เคฟาส และ​ยอห์น​ผู้​ซึ่ง​คน​ยอมรับ​กัน​ว่า​เป็น​เสา​หลัก​ตระหนัก​ว่า ข้าพเจ้า​ได้​รับ​พระ​คุณ​แล้ว จึง​จับ​มือ​ขวา​ของ​ข้าพเจ้า​และ​บาร์นาบัส​เพื่อ​แสดง​ความ​เป็น​เพื่อน​ร่วม​งาน​กัน พวก​เขา​ตกลง​ว่า​เรา​ควร​จะ​ไป​ยัง​บรรดา​คนนอก และ​พวก​เขา​ไป​ยัง​คน​ที่​เข้า​สุหนัต
  • 1 Corinthians 15:10 - But because God was so gracious, so very generous, here I am. And I’m not about to let his grace go to waste. Haven’t I worked hard trying to do more than any of the others? Even then, my work didn’t amount to all that much. It was God giving me the work to do, God giving me the energy to do it. So whether you heard it from me or from those others, it’s all the same: We spoke God’s truth and you entrusted your lives.
  • Acts 4:36 - Joseph, called by the apostles “Barnabas” (which means “Son of Comfort”), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.
  • Acts 15:22 - Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter: From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia: Hello!
  • Acts 15:24 - We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn’t send them. We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. We picked men we knew you could trust, Judas and Silas—they’ve looked death in the face time and again for the sake of our Master Jesus Christ. We’ve sent them to confirm in a face-to-face meeting with you what we’ve written.
  • Acts 15:28 - It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage. These guidelines are sufficient to keep relations congenial between us. And God be with you!
  • Acts 15:30 - And so off they went to Antioch. On arrival, they gathered the church and read the letter. The people were greatly relieved and pleased. Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope. Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them.
  • Galatians 2:11 - Later, when Peter came to Antioch, I had a face-to-face confrontation with him because he was clearly out of line. Here’s the situation. Earlier, before certain persons had come from James, Peter regularly ate with the non-Jews. But when that conservative group came from Jerusalem, he cautiously pulled back and put as much distance as he could manage between himself and his non-Jewish friends. That’s how fearful he was of the conservative Jewish clique that’s been pushing the old system of circumcision. Unfortunately, the rest of the Jews in the Antioch church joined in that hypocrisy so that even Barnabas was swept along in the charade.
  • Galatians 2:14 - But when I saw that they were not maintaining a steady, straight course according to the Message, I spoke up to Peter in front of them all: “If you, a Jew, live like a non-Jew when you’re not being observed by the watchdogs from Jerusalem, what right do you have to require non-Jews to conform to Jewish customs just to make a favorable impression on your old Jerusalem buddies?”
  • Ephesians 3:8 - And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ. My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along. Through followers of Jesus like yourselves gathered in churches, this extraordinary plan of God is becoming known and talked about even among the angels!
  • Acts 15:13 - James broke the silence. “Friends, listen. Simeon has told us the story of how God at the very outset made sure that racial outsiders were included. This is in perfect agreement with the words of the prophets: After this, I’m coming back; I’ll rebuild David’s ruined house; I’ll put all the pieces together again; I’ll make it look like new So outsiders who seek will find, so they’ll have a place to come to, All the pagan peoples included in what I’m doing. “God said it and now he’s doing it. It’s no afterthought; he’s always known he would do this.
  • Romans 12:6 - If you preach, just preach God’s Message, nothing else; if you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face. * * *
  • Revelation 21:15 - The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: fifteen hundred miles, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: seventy-two yards. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl.
  • Galatians 2:6 - As for those who were considered important in the church, their reputation doesn’t concern me. God isn’t impressed with mere appearances, and neither am I. And of course these leaders were able to add nothing to the message I had been preaching. It was soon evident that God had entrusted me with the same message to the non-Jews as Peter had been preaching to the Jews. Recognizing that my calling had been given by God, James, Peter, and John—the pillars of the church—shook hands with me and Barnabas, assigning us to a ministry to the non-Jews, while they continued to be responsible for reaching out to the Jews. The only additional thing they asked was that we remember the poor, and I was already eager to do that.
  • 1 John 1:3 - We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!
  • Revelation 3:12 - “I’ll make each conqueror a pillar in the sanctuary of my God, a permanent position of honor. Then I’ll write names on you, the pillars: the Name of my God, the Name of God’s City—the new Jerusalem coming down out of Heaven—and my new Name.
  • Romans 12:3 - I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.
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