Isaiah 5:7 Do you get it? The vineyard of God-of-the-Angel-Armies is the country of Israel. All the men and women of Judah are the garden he was so proud of. He looked ...

5:7 MSG

逐节对照

The Message - Do you get it? The vineyard of God-of-the-Angel-Armies is the country of Israel. All the men and women of Judah are the garden he was so proud of. He looked for a crop of justice and saw them murdering each other. He looked for a harvest of righteousness and heard only the moans of victims.
新标点和合本 - 万军之耶和华的葡萄园就是以色列家；他所喜爱的树就是犹大人。他指望的是公平，谁知倒有暴虐（或作“倒流人血”）；指望的是公义，谁知倒有冤声。
和合本2010（上帝版-简体） - 万军之耶和华的葡萄园就是以色列家；他所喜爱的树就是犹大人。他指望公平，看哪，却有流血；指望公义，看哪，却有冤声。
和合本2010（神版-简体） - 万军之耶和华的葡萄园就是以色列家；他所喜爱的树就是犹大人。他指望公平，看哪，却有流血；指望公义，看哪，却有冤声。
当代译本 - 万军之耶和华的葡萄园就是以色列家，祂所喜爱的葡萄树就是犹大人。祂希望看到公平，却只看见杀戮；指望看到公义，看啊，却只听见冤声。
圣经新译本 - 因为万军之耶和华的葡萄园就是以色列家，他喜悦的树就是犹大人；他期望的是公平，但看到的只是流血的事；他期望的是公义，听到的只是哀叫声。
中文标准译本 - 万军之耶和华的葡萄园就是以色列家，他所喜欢的树就是犹大人。他指望公正，看哪，却有流血！他指望公义，看哪，却有哀声！
现代标点和合本 - 万军之耶和华的葡萄园就是以色列家，他所喜爱的树就是犹大人。他指望的是公平，谁知倒有暴虐；指望的是公义，谁知倒有冤声。
和合本（拼音版） - 万军之耶和华的葡萄园，就是以色列家；他所喜爱的树，就是犹大人。他指望的是公平，谁知倒有暴虐；指望的是公义，谁知倒有冤声。
New International Version - The vineyard of the Lord Almighty is the nation of Israel, and the people of Judah are the vines he delighted in. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.
New International Reader's Version - The vineyard of the Lord who rules over all is the nation of Israel. The people of Judah are the vines he took delight in. He kept looking for them to do what is fair. But all he saw was blood being spilled. He kept looking for them to do what is right. But all he heard were cries of suffering.
English Standard Version - For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!
New Living Translation - The nation of Israel is the vineyard of the Lord of Heaven’s Armies. The people of Judah are his pleasant garden. He expected a crop of justice, but instead he found oppression. He expected to find righteousness, but instead he heard cries of violence.
Christian Standard Bible - For the vineyard of the Lord of Armies is the house of Israel, and the men of Judah, the plant he delighted in. He expected justice but saw injustice; he expected righteousness but heard cries of despair.
New American Standard Bible - For the vineyard of the Lord of armies is the house of Israel, And the people of Judah are His delightful plant. So He waited for justice, but behold, there was bloodshed; For righteousness, but behold, a cry for help.
New King James Version - For the vineyard of the Lord of hosts is the house of Israel, And the men of Judah are His pleasant plant. He looked for justice, but behold, oppression; For righteousness, but behold, a cry for help.
Amplified Bible - For the vineyard of the Lord of hosts is the house (nation) of Israel And the men of Judah are His delightful planting [which He loves]. So He looked for justice, but in fact, [He saw] bloodshed and lawlessness; [He looked] for righteousness, but in fact, [He heard] a cry of distress and oppression.
American Standard Version - For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry.
King James Version - For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
New English Translation - Indeed Israel is the vineyard of the Lord who commands armies, the people of Judah are the cultivated place in which he took delight. He waited for justice, but look what he got – disobedience! He waited for fairness, but look what he got – cries for help!
World English Bible - For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.
新標點和合本 - 萬軍之耶和華的葡萄園就是以色列家；他所喜愛的樹就是猶大人。他指望的是公平，誰知倒有暴虐（或譯：倒流人血）；指望的是公義，誰知倒有冤聲。
和合本2010（上帝版-繁體） - 萬軍之耶和華的葡萄園就是以色列家；他所喜愛的樹就是猶大人。他指望公平，看哪，卻有流血；指望公義，看哪，卻有冤聲。
和合本2010（神版-繁體） - 萬軍之耶和華的葡萄園就是以色列家；他所喜愛的樹就是猶大人。他指望公平，看哪，卻有流血；指望公義，看哪，卻有冤聲。
當代譯本 - 萬軍之耶和華的葡萄園就是以色列家，祂所喜愛的葡萄樹就是猶大人。祂希望看到公平，卻只看見殺戮；指望看到公義，看啊，卻只聽見冤聲。
聖經新譯本 - 因為萬軍之耶和華的葡萄園就是以色列家，他喜悅的樹就是猶大人；他期望的是公平，但看到的只是流血的事；他期望的是公義，聽到的只是哀叫聲。
呂振中譯本 - 原來萬軍之永恆主的葡萄園就是以色列家；他所喜悅栽種的樹就是猶大人；他指望的是公平，唉，倒發生了殺人流血！他指望的是公義，唉，倒來了哀叫聲！
中文標準譯本 - 萬軍之耶和華的葡萄園就是以色列家，他所喜歡的樹就是猶大人。他指望公正，看哪，卻有流血！他指望公義，看哪，卻有哀聲！
現代標點和合本 - 萬軍之耶和華的葡萄園就是以色列家，他所喜愛的樹就是猶大人。他指望的是公平，誰知倒有暴虐；指望的是公義，誰知倒有冤聲。
文理和合譯本 - 夫萬軍耶和華之葡萄園、即以色列家、其所悅之樹、乃猶大人也、冀其公、反見暴虐、冀其義、反有哀號、○
文理委辦譯本 - 萬有之主耶和華、視以色列族猶大之民、無異葡萄園、無異嘉種、使行仁從義、惟彼嗜殺人、行暴虐、小民號呼。
施約瑟淺文理新舊約聖經 - 萬有之主之葡萄園、即以色列族、所悅之嘉樹、即猶大人、冀其公義、反暴虐、冀其行善、反令人含冤、
Nueva Versión Internacional - La viña del Señor Todopoderoso es el pueblo de Israel; los hombres de Judá son su huerto preferido. Él esperaba justicia, pero encontró ríos de sangre; esperaba rectitud, pero encontró gritos de angustia.
현대인의 성경 - 이스라엘은 전능하신 여호와의 포도원이며 유다 사람은 그가 심은 포도나무이다. 여호와께서는 그들이 공정하고 옳은 일 하기를 바랐으나 그들은 살인을 일삼았으며, 여호와께서 선한 일을 기대하셨으나 고통당하는 자들의 부르짖는 소리뿐이었다.
Новый Русский Перевод - Виноградник Господа Сил есть дом Израиля, и народ Иудеи – Его любимый сад. Он ждал правосудия, но увидел кровопролитие, ждал праведности, но услышал горестный крик.
Восточный перевод - Виноградник Вечного, Повелителя Сил, есть народ Исраила, и народ Иудеи – Его любимый сад. Он ждал правосудия, но увидел кровопролитие, ждал праведности, но услышал горестный крик.
Восточный перевод, версия с «Аллахом» - Виноградник Вечного, Повелителя Сил, есть народ Исраила, и народ Иудеи – Его любимый сад. Он ждал правосудия, но увидел кровопролитие, ждал праведности, но услышал горестный крик.
Восточный перевод, версия для Таджикистана - Виноградник Вечного, Повелителя Сил, есть народ Исроила, и народ Иудеи – Его любимый сад. Он ждал правосудия, но увидел кровопролитие, ждал праведности, но услышал горестный крик.
La Bible du Semeur 2015 - Or, c’est le peuple d’Israël qui est la vigne ╵de l’Eternel, ╵du Seigneur des armées célestes. Le plant qui faisait ses délices ce sont les habitants ╵du pays de Juda. Il attendait d’eux la droiture, et ce n’est qu’injustice ; ╵il attendait d’eux la justice, et ce sont des cris de détresse.
リビングバイブル - このぶどう園というのは神の民のことです。イスラエルとユダは、神のお気に入りの土地でした。神はそこが正義の国となるのを期待していたのに、実際に目にしたのは流血でした。正しいことが行われるようにと願っていたのに、実際に耳にしたのは、しいたげられた人たちの叫びでした。
Nova Versão Internacional - Pois bem, a vinha do Senhor dos Exércitos é a nação de Israel, e os homens de Judá são a plantação que ele amava. Ele esperava justiça, mas houve derramamento de sangue; esperava retidão, mas ouviu gritos de aflição.
Hoffnung für alle - Dies ist eure Geschichte, ihr Israeliten. Ihr seid der Weinberg, und euer Besitzer ist der Herr, der allmächtige Gott. Ihr aus Israel und Juda, ihr seid die Pflanzung, auf deren Erträge er sich freute. Er wollte von euch gute Taten sehen, doch er sah nur Bluttaten; ihr habt nicht Recht gesprochen, sondern es gebrochen!
Kinh Thánh Hiện Đại - Vì dân tộc Ít-ra-ên là vườn nho của Chúa Hằng Hữu Vạn Quân. Còn người Giu-đa là cây nho Ngài ưa thích. Chúa trông mong công bình, nhưng thay vào đó Ngài chỉ thấy đổ máu. Chúa trông đợi công chính, nhưng thay vào đó Ngài chỉ nghe tiếng kêu tuyệt vọng.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - สวนองุ่นของพระยาห์เวห์ผู้ทรงฤทธิ์คือวงศ์วานอิสราเอล ชนยูดาห์คือสวนที่ทรงปีติยินดี พระองค์ทรงหวังให้พวกเขาออกผลเป็นความยุติธรรม แต่กลับเห็นการนองเลือด ทรงคาดหวังความชอบธรรม แต่กลับได้ยินเสียงโหยไห้ร้องทุกข์
พระคัมภีร์ ฉบับแปลใหม่ - เพราะสวนองุ่นของพระผู้เป็นเจ้าจอมโยธา คือพงศ์พันธุ์อิสราเอล และคนของยูดาห์ คือต้นองุ่นที่น่าชื่นชมของพระองค์ พระองค์มองหาความเป็นธรรม แต่ดูเถิด กลับมีการนองเลือด มองหาความชอบธรรม แต่ดูเถิด กลับมีแต่การร้องทุกข์

交叉引用

Job 31:38 - “If the very ground that I farm accuses me, if even the furrows fill with tears from my abuse, If I’ve ever raped the earth for my own profit or dispossessed its rightful owners, Then curse it with thistles instead of wheat, curse it with weeds instead of barley.” The words of Job to his three friends were finished.
Exodus 2:23 - Many years later the king of Egypt died. The Israelites groaned under their slavery and cried out. Their cries for relief from their hard labor ascended to God:
Exodus 2:24 - God listened to their groanings. God remembered his covenant with Abraham, with Isaac, and with Jacob.
Genesis 4:10 - God said, “What have you done! The voice of your brother’s blood is calling to me from the ground. From now on you’ll get nothing but curses from this ground; you’ll be driven from this ground that has opened its arms to receive the blood of your murdered brother. You’ll farm this ground, but it will no longer give you its best. You’ll be a homeless wanderer on Earth.”
Isaiah 58:6 - “This is the kind of fast day I’m after: to break the chains of injustice, get rid of exploitation in the workplace, free the oppressed, cancel debts. What I’m interested in seeing you do is: sharing your food with the hungry, inviting the homeless poor into your homes, putting clothes on the shivering ill-clad, being available to your own families. Do this and the lights will turn on, and your lives will turn around at once. Your righteousness will pave your way. The God of glory will secure your passage. Then when you pray, God will answer. You’ll call out for help and I’ll say, ‘Here I am.’
Exodus 3:7 - God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
Exodus 22:21 - “Don’t abuse or take advantage of strangers; you, remember, were once strangers in Egypt.
Exodus 22:22 - “Don’t mistreat widows or orphans. If you do and they cry out to me, you can be sure I’ll take them most seriously; I’ll show my anger and come raging among you with the sword, and your wives will end up widows and your children orphans.
Exodus 22:25 - “If you lend money to my people, to any of the down-and-out among you, don’t come down hard on them and gouge them with interest.
Exodus 22:26 - “If you take your neighbor’s coat as security, give it back before nightfall; it may be your neighbor’s only covering—what else does the person have to sleep in? And if I hear the neighbor crying out from the cold, I’ll step in—I’m compassionate.
Nehemiah 5:1 - A great protest was mounted by the people, including the wives, against their fellow Jews. Some said, “We have big families, and we need food just to survive.”
Nehemiah 5:3 - Others said, “We’re having to mortgage our fields and vineyards and homes to get enough grain to keep from starving.”
Nehemiah 5:4 - And others said, “We’re having to borrow money to pay the royal tax on our fields and vineyards. Look: We’re the same flesh and blood as our brothers here; our children are just as good as theirs. Yet here we are having to sell our children off as slaves—some of our daughters have already been sold—and we can’t do anything about it because our fields and vineyards are owned by somebody else.”
Micah 6:8 - But he’s already made it plain how to live, what to do, what God is looking for in men and women. It’s quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love, And don’t take yourself too seriously— take God seriously.
1 Corinthians 6:9 - Don’t you realize that this is not the way to live? Unjust people who don’t care about God will not be joining in his kingdom. Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom. A number of you know from experience what I’m talking about, for not so long ago you were on that list. Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit.
James 5:4 - All the workers you’ve exploited and cheated cry out for judgment. The groans of the workers you used and abused are a roar in the ears of the Master Avenger. You’ve looted the earth and lived it up. But all you’ll have to show for it is a fatter than usual corpse. In fact, what you’ve done is condemn and murder perfectly good persons, who stand there and take it. * * *
Matthew 23:23 - “You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?
Proverbs 21:13 - If you stop your ears to the cries of the poor, your cries will go unheard, unanswered.
Zechariah 7:11 - “But did your ancestors listen? No, they set their jaws in defiance. They shut their ears. They steeled themselves against God’s revelation and the Spirit-filled sermons preached by the earlier prophets by order of God-of-the-Angel-Armies. And God became angry, really angry, because he told them everything plainly and they wouldn’t listen to a word he said.
Zechariah 7:13 - “So [this is what God-of-the-Angel-Armies said] if they won’t listen to me, I won’t listen to them. I scattered them to the four winds. They ended up strangers wherever they were. Their ‘promised land’ became a vacant lot—weeds and tin cans and thistles. Not a sign of life. They turned a dreamland into a wasteland.”
Psalms 80:8 - Remember how you brought a young vine from Egypt, cleared out the brambles and briers and planted your very own vineyard? You prepared the good earth, you planted her roots deep; the vineyard filled the land. Your vine soared high and shaded the mountains, even dwarfing the giant cedars. Your vine ranged west to the Sea, east to the River. So why do you no longer protect your vine? Trespassers pick its grapes at will; Wild pigs crash through and crush it, and the mice nibble away at what’s left. God-of-the-Angel-Armies, turn our way! Take a good look at what’s happened and attend to this vine. Care for what you once tenderly planted— the vine you raised from a shoot. And those who dared to set it on fire— give them a look that will kill! Then take the hand of your once-favorite child, the child you raised to adulthood. We will never turn our back on you; breathe life into our lungs so we can shout your name!

逐节对照

交叉引用

The Message - Do you get it? The vineyard of God-of-the-Angel-Armies is the country of Israel. All the men and women of Judah are the garden he was so proud of. He looked for a crop of justice and saw them murdering each other. He looked for a harvest of righteousness and heard only the moans of victims.
新标点和合本 - 万军之耶和华的葡萄园就是以色列家；他所喜爱的树就是犹大人。他指望的是公平，谁知倒有暴虐（或作“倒流人血”）；指望的是公义，谁知倒有冤声。
和合本2010（上帝版-简体） - 万军之耶和华的葡萄园就是以色列家；他所喜爱的树就是犹大人。他指望公平，看哪，却有流血；指望公义，看哪，却有冤声。
和合本2010（神版-简体） - 万军之耶和华的葡萄园就是以色列家；他所喜爱的树就是犹大人。他指望公平，看哪，却有流血；指望公义，看哪，却有冤声。
当代译本 - 万军之耶和华的葡萄园就是以色列家，祂所喜爱的葡萄树就是犹大人。祂希望看到公平，却只看见杀戮；指望看到公义，看啊，却只听见冤声。
圣经新译本 - 因为万军之耶和华的葡萄园就是以色列家，他喜悦的树就是犹大人；他期望的是公平，但看到的只是流血的事；他期望的是公义，听到的只是哀叫声。
中文标准译本 - 万军之耶和华的葡萄园就是以色列家，他所喜欢的树就是犹大人。他指望公正，看哪，却有流血！他指望公义，看哪，却有哀声！
现代标点和合本 - 万军之耶和华的葡萄园就是以色列家，他所喜爱的树就是犹大人。他指望的是公平，谁知倒有暴虐；指望的是公义，谁知倒有冤声。
和合本（拼音版） - 万军之耶和华的葡萄园，就是以色列家；他所喜爱的树，就是犹大人。他指望的是公平，谁知倒有暴虐；指望的是公义，谁知倒有冤声。
New International Version - The vineyard of the Lord Almighty is the nation of Israel, and the people of Judah are the vines he delighted in. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.
New International Reader's Version - The vineyard of the Lord who rules over all is the nation of Israel. The people of Judah are the vines he took delight in. He kept looking for them to do what is fair. But all he saw was blood being spilled. He kept looking for them to do what is right. But all he heard were cries of suffering.
English Standard Version - For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!
New Living Translation - The nation of Israel is the vineyard of the Lord of Heaven’s Armies. The people of Judah are his pleasant garden. He expected a crop of justice, but instead he found oppression. He expected to find righteousness, but instead he heard cries of violence.
Christian Standard Bible - For the vineyard of the Lord of Armies is the house of Israel, and the men of Judah, the plant he delighted in. He expected justice but saw injustice; he expected righteousness but heard cries of despair.
New American Standard Bible - For the vineyard of the Lord of armies is the house of Israel, And the people of Judah are His delightful plant. So He waited for justice, but behold, there was bloodshed; For righteousness, but behold, a cry for help.
New King James Version - For the vineyard of the Lord of hosts is the house of Israel, And the men of Judah are His pleasant plant. He looked for justice, but behold, oppression; For righteousness, but behold, a cry for help.
Amplified Bible - For the vineyard of the Lord of hosts is the house (nation) of Israel And the men of Judah are His delightful planting [which He loves]. So He looked for justice, but in fact, [He saw] bloodshed and lawlessness; [He looked] for righteousness, but in fact, [He heard] a cry of distress and oppression.
American Standard Version - For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry.
King James Version - For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
New English Translation - Indeed Israel is the vineyard of the Lord who commands armies, the people of Judah are the cultivated place in which he took delight. He waited for justice, but look what he got – disobedience! He waited for fairness, but look what he got – cries for help!
World English Bible - For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.
新標點和合本 - 萬軍之耶和華的葡萄園就是以色列家；他所喜愛的樹就是猶大人。他指望的是公平，誰知倒有暴虐（或譯：倒流人血）；指望的是公義，誰知倒有冤聲。
和合本2010（上帝版-繁體） - 萬軍之耶和華的葡萄園就是以色列家；他所喜愛的樹就是猶大人。他指望公平，看哪，卻有流血；指望公義，看哪，卻有冤聲。
和合本2010（神版-繁體） - 萬軍之耶和華的葡萄園就是以色列家；他所喜愛的樹就是猶大人。他指望公平，看哪，卻有流血；指望公義，看哪，卻有冤聲。
當代譯本 - 萬軍之耶和華的葡萄園就是以色列家，祂所喜愛的葡萄樹就是猶大人。祂希望看到公平，卻只看見殺戮；指望看到公義，看啊，卻只聽見冤聲。
聖經新譯本 - 因為萬軍之耶和華的葡萄園就是以色列家，他喜悅的樹就是猶大人；他期望的是公平，但看到的只是流血的事；他期望的是公義，聽到的只是哀叫聲。
呂振中譯本 - 原來萬軍之永恆主的葡萄園就是以色列家；他所喜悅栽種的樹就是猶大人；他指望的是公平，唉，倒發生了殺人流血！他指望的是公義，唉，倒來了哀叫聲！
中文標準譯本 - 萬軍之耶和華的葡萄園就是以色列家，他所喜歡的樹就是猶大人。他指望公正，看哪，卻有流血！他指望公義，看哪，卻有哀聲！
現代標點和合本 - 萬軍之耶和華的葡萄園就是以色列家，他所喜愛的樹就是猶大人。他指望的是公平，誰知倒有暴虐；指望的是公義，誰知倒有冤聲。
文理和合譯本 - 夫萬軍耶和華之葡萄園、即以色列家、其所悅之樹、乃猶大人也、冀其公、反見暴虐、冀其義、反有哀號、○
文理委辦譯本 - 萬有之主耶和華、視以色列族猶大之民、無異葡萄園、無異嘉種、使行仁從義、惟彼嗜殺人、行暴虐、小民號呼。
施約瑟淺文理新舊約聖經 - 萬有之主之葡萄園、即以色列族、所悅之嘉樹、即猶大人、冀其公義、反暴虐、冀其行善、反令人含冤、
Nueva Versión Internacional - La viña del Señor Todopoderoso es el pueblo de Israel; los hombres de Judá son su huerto preferido. Él esperaba justicia, pero encontró ríos de sangre; esperaba rectitud, pero encontró gritos de angustia.
현대인의 성경 - 이스라엘은 전능하신 여호와의 포도원이며 유다 사람은 그가 심은 포도나무이다. 여호와께서는 그들이 공정하고 옳은 일 하기를 바랐으나 그들은 살인을 일삼았으며, 여호와께서 선한 일을 기대하셨으나 고통당하는 자들의 부르짖는 소리뿐이었다.
Новый Русский Перевод - Виноградник Господа Сил есть дом Израиля, и народ Иудеи – Его любимый сад. Он ждал правосудия, но увидел кровопролитие, ждал праведности, но услышал горестный крик.
Восточный перевод - Виноградник Вечного, Повелителя Сил, есть народ Исраила, и народ Иудеи – Его любимый сад. Он ждал правосудия, но увидел кровопролитие, ждал праведности, но услышал горестный крик.
Восточный перевод, версия с «Аллахом» - Виноградник Вечного, Повелителя Сил, есть народ Исраила, и народ Иудеи – Его любимый сад. Он ждал правосудия, но увидел кровопролитие, ждал праведности, но услышал горестный крик.
Восточный перевод, версия для Таджикистана - Виноградник Вечного, Повелителя Сил, есть народ Исроила, и народ Иудеи – Его любимый сад. Он ждал правосудия, но увидел кровопролитие, ждал праведности, но услышал горестный крик.
La Bible du Semeur 2015 - Or, c’est le peuple d’Israël qui est la vigne ╵de l’Eternel, ╵du Seigneur des armées célestes. Le plant qui faisait ses délices ce sont les habitants ╵du pays de Juda. Il attendait d’eux la droiture, et ce n’est qu’injustice ; ╵il attendait d’eux la justice, et ce sont des cris de détresse.
リビングバイブル - このぶどう園というのは神の民のことです。イスラエルとユダは、神のお気に入りの土地でした。神はそこが正義の国となるのを期待していたのに、実際に目にしたのは流血でした。正しいことが行われるようにと願っていたのに、実際に耳にしたのは、しいたげられた人たちの叫びでした。
Nova Versão Internacional - Pois bem, a vinha do Senhor dos Exércitos é a nação de Israel, e os homens de Judá são a plantação que ele amava. Ele esperava justiça, mas houve derramamento de sangue; esperava retidão, mas ouviu gritos de aflição.
Hoffnung für alle - Dies ist eure Geschichte, ihr Israeliten. Ihr seid der Weinberg, und euer Besitzer ist der Herr, der allmächtige Gott. Ihr aus Israel und Juda, ihr seid die Pflanzung, auf deren Erträge er sich freute. Er wollte von euch gute Taten sehen, doch er sah nur Bluttaten; ihr habt nicht Recht gesprochen, sondern es gebrochen!
Kinh Thánh Hiện Đại - Vì dân tộc Ít-ra-ên là vườn nho của Chúa Hằng Hữu Vạn Quân. Còn người Giu-đa là cây nho Ngài ưa thích. Chúa trông mong công bình, nhưng thay vào đó Ngài chỉ thấy đổ máu. Chúa trông đợi công chính, nhưng thay vào đó Ngài chỉ nghe tiếng kêu tuyệt vọng.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - สวนองุ่นของพระยาห์เวห์ผู้ทรงฤทธิ์คือวงศ์วานอิสราเอล ชนยูดาห์คือสวนที่ทรงปีติยินดี พระองค์ทรงหวังให้พวกเขาออกผลเป็นความยุติธรรม แต่กลับเห็นการนองเลือด ทรงคาดหวังความชอบธรรม แต่กลับได้ยินเสียงโหยไห้ร้องทุกข์
พระคัมภีร์ ฉบับแปลใหม่ - เพราะสวนองุ่นของพระผู้เป็นเจ้าจอมโยธา คือพงศ์พันธุ์อิสราเอล และคนของยูดาห์ คือต้นองุ่นที่น่าชื่นชมของพระองค์ พระองค์มองหาความเป็นธรรม แต่ดูเถิด กลับมีการนองเลือด มองหาความชอบธรรม แต่ดูเถิด กลับมีแต่การร้องทุกข์

Job 31:38 - “If the very ground that I farm accuses me, if even the furrows fill with tears from my abuse, If I’ve ever raped the earth for my own profit or dispossessed its rightful owners, Then curse it with thistles instead of wheat, curse it with weeds instead of barley.” The words of Job to his three friends were finished.
Exodus 2:23 - Many years later the king of Egypt died. The Israelites groaned under their slavery and cried out. Their cries for relief from their hard labor ascended to God:
Exodus 2:24 - God listened to their groanings. God remembered his covenant with Abraham, with Isaac, and with Jacob.
Genesis 4:10 - God said, “What have you done! The voice of your brother’s blood is calling to me from the ground. From now on you’ll get nothing but curses from this ground; you’ll be driven from this ground that has opened its arms to receive the blood of your murdered brother. You’ll farm this ground, but it will no longer give you its best. You’ll be a homeless wanderer on Earth.”
Isaiah 58:6 - “This is the kind of fast day I’m after: to break the chains of injustice, get rid of exploitation in the workplace, free the oppressed, cancel debts. What I’m interested in seeing you do is: sharing your food with the hungry, inviting the homeless poor into your homes, putting clothes on the shivering ill-clad, being available to your own families. Do this and the lights will turn on, and your lives will turn around at once. Your righteousness will pave your way. The God of glory will secure your passage. Then when you pray, God will answer. You’ll call out for help and I’ll say, ‘Here I am.’
Exodus 3:7 - God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
Exodus 22:21 - “Don’t abuse or take advantage of strangers; you, remember, were once strangers in Egypt.
Exodus 22:22 - “Don’t mistreat widows or orphans. If you do and they cry out to me, you can be sure I’ll take them most seriously; I’ll show my anger and come raging among you with the sword, and your wives will end up widows and your children orphans.
Exodus 22:25 - “If you lend money to my people, to any of the down-and-out among you, don’t come down hard on them and gouge them with interest.
Exodus 22:26 - “If you take your neighbor’s coat as security, give it back before nightfall; it may be your neighbor’s only covering—what else does the person have to sleep in? And if I hear the neighbor crying out from the cold, I’ll step in—I’m compassionate.
Nehemiah 5:1 - A great protest was mounted by the people, including the wives, against their fellow Jews. Some said, “We have big families, and we need food just to survive.”
Nehemiah 5:3 - Others said, “We’re having to mortgage our fields and vineyards and homes to get enough grain to keep from starving.”
Nehemiah 5:4 - And others said, “We’re having to borrow money to pay the royal tax on our fields and vineyards. Look: We’re the same flesh and blood as our brothers here; our children are just as good as theirs. Yet here we are having to sell our children off as slaves—some of our daughters have already been sold—and we can’t do anything about it because our fields and vineyards are owned by somebody else.”
Micah 6:8 - But he’s already made it plain how to live, what to do, what God is looking for in men and women. It’s quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love, And don’t take yourself too seriously— take God seriously.
1 Corinthians 6:9 - Don’t you realize that this is not the way to live? Unjust people who don’t care about God will not be joining in his kingdom. Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom. A number of you know from experience what I’m talking about, for not so long ago you were on that list. Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit.
James 5:4 - All the workers you’ve exploited and cheated cry out for judgment. The groans of the workers you used and abused are a roar in the ears of the Master Avenger. You’ve looted the earth and lived it up. But all you’ll have to show for it is a fatter than usual corpse. In fact, what you’ve done is condemn and murder perfectly good persons, who stand there and take it. * * *
Matthew 23:23 - “You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?
Proverbs 21:13 - If you stop your ears to the cries of the poor, your cries will go unheard, unanswered.
Zechariah 7:11 - “But did your ancestors listen? No, they set their jaws in defiance. They shut their ears. They steeled themselves against God’s revelation and the Spirit-filled sermons preached by the earlier prophets by order of God-of-the-Angel-Armies. And God became angry, really angry, because he told them everything plainly and they wouldn’t listen to a word he said.
Zechariah 7:13 - “So [this is what God-of-the-Angel-Armies said] if they won’t listen to me, I won’t listen to them. I scattered them to the four winds. They ended up strangers wherever they were. Their ‘promised land’ became a vacant lot—weeds and tin cans and thistles. Not a sign of life. They turned a dreamland into a wasteland.”
Psalms 80:8 - Remember how you brought a young vine from Egypt, cleared out the brambles and briers and planted your very own vineyard? You prepared the good earth, you planted her roots deep; the vineyard filled the land. Your vine soared high and shaded the mountains, even dwarfing the giant cedars. Your vine ranged west to the Sea, east to the River. So why do you no longer protect your vine? Trespassers pick its grapes at will; Wild pigs crash through and crush it, and the mice nibble away at what’s left. God-of-the-Angel-Armies, turn our way! Take a good look at what’s happened and attend to this vine. Care for what you once tenderly planted— the vine you raised from a shoot. And those who dared to set it on fire— give them a look that will kill! Then take the hand of your once-favorite child, the child you raised to adulthood. We will never turn our back on you; breathe life into our lungs so we can shout your name!