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奉献
3:31 MSG
逐节对照
  • The Message - Shamgar son of Anath came after Ehud. Using a cattle prod, he killed six hundred Philistines single-handed. He too saved Israel.
  • 新标点和合本 - 以笏之后,有亚拿的儿子珊迦,他用赶牛的棍子打死六百非利士人。他也救了以色列人。
  • 和合本2010(上帝版-简体) - 以笏之后,有亚拿的儿子珊迦,他用赶牛的棍子打死六百非利士人。他也拯救了以色列。
  • 和合本2010(神版-简体) - 以笏之后,有亚拿的儿子珊迦,他用赶牛的棍子打死六百非利士人。他也拯救了以色列。
  • 当代译本 - 以笏之后,亚拿的儿子珊迦拯救了以色列人。他曾用一根赶牛棍杀了六百名非利士人。
  • 圣经新译本 - 以笏之后,有亚拿的儿子珊迦;他用赶牛棒击杀了六百非利士人;他也拯救了以色列人。
  • 中文标准译本 - 以胡德之后,有亚拿的儿子沙姆伽尔兴起,他用赶牛棒击杀了六百个非利士人,他也拯救了以色列。
  • 现代标点和合本 - 以笏之后,有亚拿的儿子珊迦,他用赶牛的棍子打死六百非利士人。他也救了以色列人。
  • 和合本(拼音版) - 以笏之后,有亚拿的儿子珊迦,他用赶牛的棍子打死六百非利士人。他也救了以色列人。
  • New International Version - After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel.
  • New International Reader's Version - After Ehud, Shamgar became the next leader. He was the son of Anath. Shamgar struck down 600 Philistines with a large, pointed stick used to drive oxen. He too saved Israel.
  • English Standard Version - After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.
  • New Living Translation - After Ehud, Shamgar son of Anath rescued Israel. He once killed 600 Philistines with an ox goad.
  • Christian Standard Bible - After Ehud, Shamgar son of Anath became judge. He also delivered Israel, striking down six hundred Philistines with a cattle prod.
  • New American Standard Bible - Now after him came Shamgar the son of Anath, who struck and killed six hundred Philistines with an oxgoad; and he also saved Israel.
  • New King James Version - After him was Shamgar the son of Anath, who killed six hundred men of the Philistines with an ox goad; and he also delivered Israel.
  • Amplified Bible - After Ehud came Shamgar the son of Anath, who struck down six hundred Philistine men with an oxgoad. He too saved Israel.
  • American Standard Version - And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.
  • King James Version - And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.
  • New English Translation - After Ehud came Shamgar son of Anath; he killed six hundred Philistines with an oxgoad and, like Ehud, delivered Israel.
  • World English Bible - After him was Shamgar the son of Anath, who struck six hundred men of the Philistines with an ox goad. He also saved Israel.
  • 新標點和合本 - 以笏之後,有亞拿的兒子珊迦,他用趕牛的棍子打死六百非利士人。他也救了以色列人。
  • 和合本2010(上帝版-繁體) - 以笏之後,有亞拿的兒子珊迦,他用趕牛的棍子打死六百非利士人。他也拯救了以色列。
  • 和合本2010(神版-繁體) - 以笏之後,有亞拿的兒子珊迦,他用趕牛的棍子打死六百非利士人。他也拯救了以色列。
  • 當代譯本 - 以笏之後,亞拿的兒子珊迦拯救了以色列人。他曾用一根趕牛棍殺了六百名非利士人。
  • 聖經新譯本 - 以笏之後,有亞拿的兒子珊迦;他用趕牛棒擊殺了六百非利士人;他也拯救了以色列人。
  • 呂振中譯本 - 以笏 之後、有 亞拿 的兒子 珊迦 ;他用趕牛棍子擊殺了 非利士 人六百人:他也拯救了 以色列 人 。
  • 中文標準譯本 - 以胡德之後,有亞拿的兒子沙姆伽爾興起,他用趕牛棒擊殺了六百個非利士人,他也拯救了以色列。
  • 現代標點和合本 - 以笏之後,有亞拿的兒子珊迦,他用趕牛的棍子打死六百非利士人。他也救了以色列人。
  • 文理和合譯本 - 厥後、有亞拿子珊迦、以牛杖殺非利士人六百、亦拯以色列人、
  • 文理委辦譯本 - 厥後亞拿子山甲、以牛杖殺非利士人六百、援以色列族。
  • 施約瑟淺文理新舊約聖經 - 以笏 後、 亞拿 子 珊迦 為士師、一時以牛杖殺 非利士 人六百、彼亦救 以色列 人、
  • Nueva Versión Internacional - El sucesor de Aod fue Samgar hijo de Anat, quien derrotó a seiscientos filisteos con una vara para arrear bueyes. También él liberó a Israel.
  • 현대인의 성경 - 에훗 다음에 나타난 사사는 아낫의 아들 삼갈이었다. 그는 소를 모는 막대기로 블레셋 사람 600명을 죽이고 이스라엘을 구원하였다.
  • Новый Русский Перевод - После Ехуда пришел Шамгар, сын Анафа, который сразил шестьсот филистимлян воловьим рожном, пастушьей тростью. Он также спас Израиль.
  • Восточный перевод - После Ехуды пришёл Шамгар, сын Аната, который сразил шестьсот филистимлян пастушьей тростью. Он также спас Исраил.
  • Восточный перевод, версия с «Аллахом» - После Ехуды пришёл Шамгар, сын Аната, который сразил шестьсот филистимлян пастушьей тростью. Он также спас Исраил.
  • Восточный перевод, версия для Таджикистана - После Ехуды пришёл Шамгар, сын Аната, который сразил шестьсот филистимлян пастушьей тростью. Он также спас Исроил.
  • La Bible du Semeur 2015 - Après Ehoud, vint Shamgar, fils d’Anath. Il tua six cents Philistins avec un aiguillon à bœufs. Lui aussi fut un libérateur d’Israël.
  • リビングバイブル - エフデの次に士師になったのは、アナテの子シャムガルでした。彼は牛の突き棒で、ペリシテ人を一度に六百人も打ち、イスラエルを災いから救いました。
  • Nova Versão Internacional - Depois de Eúde veio Sangar, filho de Anate, que matou seiscentos filisteus com uma aguilhada de bois. Ele também libertou Israel.
  • Hoffnung für alle - Nach Ehud gab es einen weiteren Mann, der Israel vor seinen Feinden rettete: Schamgar, den Sohn von Anat. Er tötete 600 Philister, nur mit einem Stock bewaffnet, den man sonst zum Viehtreiben benutzte.
  • Kinh Thánh Hiện Đại - Sau Ê-hút, có Sam-ga, con A-nát, giải cứu người Ít-ra-ên. Ông từng giết 600 người Phi-li-tin với một cây gậy có đầu nhọn dùng để thúc bò.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ถัดจากเอฮูดคือชัมการ์บุตรอานาท เขาใช้ประตักวัวอันเดียวฆ่าชาวฟีลิสเตียหกร้อยคน เขาก็เป็นผู้กอบกู้อิสราเอลเช่นเดียวกัน
  • พระคัมภีร์ ฉบับแปลใหม่ - ภาย​หลัง​เอฮูด ก็​มี​ชัมการ์​บุตร​ของ​อานาท เขา​ใช้​ประตัก​ฆ่า​ชาว​ฟีลิสเตีย 600 คน และ​ช่วย​ชาว​อิสราเอล​ให้​รอด​ชีวิต​ได้
交叉引用
  • Judges 4:4 - Deborah was a prophet, the wife of Lappidoth. She was judge over Israel at that time. She held court under Deborah’s Palm between Ramah and Bethel in the hills of Ephraim. The People of Israel went to her in matters of justice.
  • Judges 4:6 - She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “It has become clear that God, the God of Israel, commands you: Go to Mount Tabor and prepare for battle. Take ten companies of soldiers from Naphtali and Zebulun. I’ll take care of getting Sisera, the leader of Jabin’s army, to the Kishon River with all his chariots and troops. And I’ll make sure you win the battle.”
  • Judges 4:8 - Barak said, “If you go with me, I’ll go. But if you don’t go with me, I won’t go.”
  • Judges 4:9 - She said, “Of course I’ll go with you. But understand that with an attitude like that, there’ll be no glory in it for you. God will use a woman’s hand to take care of Sisera.” Deborah got ready and went with Barak to Kedesh. Barak called Zebulun and Naphtali together at Kedesh. Ten companies of men followed him. And Deborah was with him.
  • Judges 4:11 - It happened that Heber the Kenite had parted company with the other Kenites, the descendants of Hobab, Moses’ in-law. He was now living at Zaanannim Oak near Kedesh. They told Sisera that Barak son of Abinoam had gone up to Mount Tabor. Sisera immediately called up all his chariots to the Kishon River—nine hundred iron chariots!—along with all his troops who were with him at Harosheth Haggoyim.
  • Judges 4:14 - Deborah said to Barak, “Charge! This very day God has given you victory over Sisera. Isn’t God marching before you?” Barak charged down the slopes of Mount Tabor, his ten companies following him.
  • Judges 4:15 - God routed Sisera—all those chariots, all those troops!—before Barak. Sisera jumped out of his chariot and ran. Barak chased the chariots and troops all the way to Harosheth Haggoyim. Sisera’s entire fighting force was killed—not one man left.
  • Judges 4:17 - Meanwhile Sisera, running for his life, headed for the tent of Jael, wife of Heber the Kenite. Jabin king of Hazor and Heber the Kenite were on good terms with one another. Jael stepped out to meet Sisera and said, “Come in, sir. Stay here with me. Don’t be afraid.” So he went with her into her tent. She covered him with a blanket.
  • Judges 4:19 - He said to her, “Please, a little water. I’m thirsty.” She opened a bottle of milk, gave him a drink, and then covered him up again.
  • Judges 4:20 - He then said, “Stand at the tent flap. If anyone comes by and asks you, ‘Is there anyone here?’ tell him, ‘No, not a soul.’”
  • Judges 4:21 - Then while he was fast asleep from exhaustion, Jael wife of Heber took a tent peg and hammer, tiptoed toward him, and drove the tent peg through his temple and all the way into the ground. He convulsed and died.
  • Judges 4:22 - Barak arrived in pursuit of Sisera. Jael went out to greet him. She said, “Come, I’ll show you the man you’re looking for.” He went with her and there he was—Sisera, stretched out, dead, with a tent peg through his temple.
  • Judges 4:23 - On that day God subdued Jabin king of Canaan before the People of Israel. The People of Israel pressed harder and harder on Jabin king of Canaan until there was nothing left of him. * * *
  • Judges 10:17 - The Ammonites prepared for war, setting camp in Gilead. The People of Israel set their rival camp in Mizpah. The leaders in Gilead said, “Who will stand up for us against the Ammonites? We’ll make him head over everyone in Gilead!”
  • 1 Samuel 13:19 - There wasn’t a blacksmith to be found anywhere in Israel. The Philistines made sure of that—“Lest those Hebrews start making swords and spears.” That meant that the Israelites had to go down among the Philistines to keep their farm tools—plowshares and mattocks, axes and sickles—sharp and in good repair. They charged a silver coin for the plowshares and mattocks, and half that for the rest. So when the battle of Micmash was joined, there wasn’t a sword or spear to be found anywhere in Israel—except for Saul and his son Jonathan; they were both well-armed.
  • 1 Samuel 4:1 - Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel’s elders said, “Why has God given us such a beating today by the Philistines? Let’s go to Shiloh and get the Chest of God’s Covenant. It will accompany us and save us from the grip of our enemies.”
  • Judges 4:1 - The People of Israel kept right on doing evil in God’s sight. With Ehud dead, God sold them off to Jabin king of Canaan who ruled from Hazor. Sisera, who lived in Harosheth Haggoyim, was the commander of his army. The People of Israel cried out to God because he had cruelly oppressed them with his nine hundred iron chariots for twenty years.
  • Judges 11:4 - Some time passed. And then the Ammonites started fighting Israel. With the Ammonites at war with them, the elders of Gilead went to get Jephthah from the land of Tob. They said to Jephthah: “Come. Be our general and we’ll fight the Ammonites.”
  • Judges 11:7 - But Jephthah said to the elders of Gilead: “But you hate me. You kicked me out of my family home. So why are you coming to me now? Because you are in trouble. Right?”
  • Judges 11:8 - The elders of Gilead replied, “That’s it exactly. We’ve come to you to get you to go with us and fight the Ammonites. You’ll be the head of all of us, all the Gileadites.”
  • Judges 11:9 - Jephthah addressed the elders of Gilead, “So if you bring me back home to fight the Ammonites and God gives them to me, I’ll be your head—is that right?”
  • Judges 11:10 - They said, “God is witness between us; whatever you say, we’ll do.” Jephthah went along with the elders of Gilead. The people made him their top man and general. And Jephthah repeated what he had said before God at Mizpah.
  • Judges 11:12 - Then Jephthah sent messengers to the king of the Ammonites with a message: “What’s going on here that you have come into my country picking a fight?”
  • Judges 11:13 - The king of the Ammonites told Jephthah’s messengers: “Because Israel took my land when they came up out of Egypt—from the Arnon all the way to the Jabbok and to the Jordan. Give it back peaceably and I’ll go.”
  • Judges 11:14 - Jephthah again sent messengers to the king of the Ammonites with the message: “Jephthah’s word: Israel took no Moabite land and no Ammonite land. When they came up from Egypt, Israel went through the desert as far as the Red Sea, arriving at Kadesh. There Israel sent messengers to the king of Edom saying, ‘Let us pass through your land, please.’ But the king of Edom wouldn’t let them. Israel also requested permission from the king of Moab, but he wouldn’t let them cross either. They were stopped in their tracks at Kadesh. So they traveled across the desert and circled around the lands of Edom and Moab. They came out east of the land of Moab and set camp on the other side of the Arnon—they didn’t set foot in Moabite territory, for Arnon was the Moabite border. Israel then sent messengers to Sihon king of the Amorites at Heshbon the capital. Israel asked, ‘Let us pass, please, through your land on the way to our country.’ But Sihon didn’t trust Israel to cut across his land; he got his entire army together, set up camp at Jahaz, and fought Israel. But God, the God of Israel, gave Sihon and all his troops to Israel. Israel defeated them. Israel took all the Amorite land, all Amorite land from Arnon to the Jabbok and from the desert to the Jordan. It was God, the God of Israel, who pushed out the Amorites in favor of Israel; so who do you think you are to try to take it over? Why don’t you just be satisfied with what your god Chemosh gives you and we’ll settle for what God, our God, gives us? Do you think you’re going to come off better than Balak son of Zippor, the king of Moab? Did he get anywhere in opposing Israel? Did he risk war? All this time—it’s been three hundred years now!—that Israel has lived in Heshbon and its villages, in Aroer and its villages, and in all the towns along the Arnon, why didn’t you try to snatch them away then? No, I haven’t wronged you. But this is an evil thing that you are doing to me by starting a fight. Today God the Judge will decide between the People of Israel and the people of Ammon.”
  • Judges 11:28 - But the king of the Ammonites refused to listen to a word that Jephthah had sent him.
  • Judges 11:29 - God’s Spirit came upon Jephthah. He went across Gilead and Manasseh, went through Mizpah of Gilead, and from there approached the Ammonites. Jephthah made a vow before God: “If you give me a clear victory over the Ammonites, then I’ll give to God whatever comes out of the door of my house to meet me when I return in one piece from among the Ammonites—I’ll offer it up in a sacrificial burnt offering.”
  • Judges 11:32 - Then Jephthah was off to fight the Ammonites. And God gave them to him. He beat them soundly, all the way from Aroer to the area around Minnith as far as Abel Keramim—twenty cities! A massacre! Ammonites brought to their knees by the People of Israel.
  • 1 Samuel 17:50 - That’s how David beat the Philistine—with a sling and a stone. He hit him and killed him. No sword for David!
  • Judges 2:16 - But then God raised up judges who saved them from their plunderers. But they wouldn’t listen to their judges; they prostituted themselves to other gods—worshiped them! They lost no time leaving the road walked by their parents, the road of obedience to God’s commands. They refused to have anything to do with it.
  • 1 Corinthians 1:17 - God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.
  • Judges 5:6 - In the time of Shamgar son of Anath, and in the time of Jael, Public roads were abandoned, travelers went by backroads. Warriors became fat and sloppy, no fight left in them. Then you, Deborah, rose up; you got up, a mother in Israel. God chose new leaders, who then fought at the gates. And not a shield or spear to be seen among the forty companies of Israel.
逐节对照交叉引用
  • The Message - Shamgar son of Anath came after Ehud. Using a cattle prod, he killed six hundred Philistines single-handed. He too saved Israel.
  • 新标点和合本 - 以笏之后,有亚拿的儿子珊迦,他用赶牛的棍子打死六百非利士人。他也救了以色列人。
  • 和合本2010(上帝版-简体) - 以笏之后,有亚拿的儿子珊迦,他用赶牛的棍子打死六百非利士人。他也拯救了以色列。
  • 和合本2010(神版-简体) - 以笏之后,有亚拿的儿子珊迦,他用赶牛的棍子打死六百非利士人。他也拯救了以色列。
  • 当代译本 - 以笏之后,亚拿的儿子珊迦拯救了以色列人。他曾用一根赶牛棍杀了六百名非利士人。
  • 圣经新译本 - 以笏之后,有亚拿的儿子珊迦;他用赶牛棒击杀了六百非利士人;他也拯救了以色列人。
  • 中文标准译本 - 以胡德之后,有亚拿的儿子沙姆伽尔兴起,他用赶牛棒击杀了六百个非利士人,他也拯救了以色列。
  • 现代标点和合本 - 以笏之后,有亚拿的儿子珊迦,他用赶牛的棍子打死六百非利士人。他也救了以色列人。
  • 和合本(拼音版) - 以笏之后,有亚拿的儿子珊迦,他用赶牛的棍子打死六百非利士人。他也救了以色列人。
  • New International Version - After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel.
  • New International Reader's Version - After Ehud, Shamgar became the next leader. He was the son of Anath. Shamgar struck down 600 Philistines with a large, pointed stick used to drive oxen. He too saved Israel.
  • English Standard Version - After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.
  • New Living Translation - After Ehud, Shamgar son of Anath rescued Israel. He once killed 600 Philistines with an ox goad.
  • Christian Standard Bible - After Ehud, Shamgar son of Anath became judge. He also delivered Israel, striking down six hundred Philistines with a cattle prod.
  • New American Standard Bible - Now after him came Shamgar the son of Anath, who struck and killed six hundred Philistines with an oxgoad; and he also saved Israel.
  • New King James Version - After him was Shamgar the son of Anath, who killed six hundred men of the Philistines with an ox goad; and he also delivered Israel.
  • Amplified Bible - After Ehud came Shamgar the son of Anath, who struck down six hundred Philistine men with an oxgoad. He too saved Israel.
  • American Standard Version - And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.
  • King James Version - And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.
  • New English Translation - After Ehud came Shamgar son of Anath; he killed six hundred Philistines with an oxgoad and, like Ehud, delivered Israel.
  • World English Bible - After him was Shamgar the son of Anath, who struck six hundred men of the Philistines with an ox goad. He also saved Israel.
  • 新標點和合本 - 以笏之後,有亞拿的兒子珊迦,他用趕牛的棍子打死六百非利士人。他也救了以色列人。
  • 和合本2010(上帝版-繁體) - 以笏之後,有亞拿的兒子珊迦,他用趕牛的棍子打死六百非利士人。他也拯救了以色列。
  • 和合本2010(神版-繁體) - 以笏之後,有亞拿的兒子珊迦,他用趕牛的棍子打死六百非利士人。他也拯救了以色列。
  • 當代譯本 - 以笏之後,亞拿的兒子珊迦拯救了以色列人。他曾用一根趕牛棍殺了六百名非利士人。
  • 聖經新譯本 - 以笏之後,有亞拿的兒子珊迦;他用趕牛棒擊殺了六百非利士人;他也拯救了以色列人。
  • 呂振中譯本 - 以笏 之後、有 亞拿 的兒子 珊迦 ;他用趕牛棍子擊殺了 非利士 人六百人:他也拯救了 以色列 人 。
  • 中文標準譯本 - 以胡德之後,有亞拿的兒子沙姆伽爾興起,他用趕牛棒擊殺了六百個非利士人,他也拯救了以色列。
  • 現代標點和合本 - 以笏之後,有亞拿的兒子珊迦,他用趕牛的棍子打死六百非利士人。他也救了以色列人。
  • 文理和合譯本 - 厥後、有亞拿子珊迦、以牛杖殺非利士人六百、亦拯以色列人、
  • 文理委辦譯本 - 厥後亞拿子山甲、以牛杖殺非利士人六百、援以色列族。
  • 施約瑟淺文理新舊約聖經 - 以笏 後、 亞拿 子 珊迦 為士師、一時以牛杖殺 非利士 人六百、彼亦救 以色列 人、
  • Nueva Versión Internacional - El sucesor de Aod fue Samgar hijo de Anat, quien derrotó a seiscientos filisteos con una vara para arrear bueyes. También él liberó a Israel.
  • 현대인의 성경 - 에훗 다음에 나타난 사사는 아낫의 아들 삼갈이었다. 그는 소를 모는 막대기로 블레셋 사람 600명을 죽이고 이스라엘을 구원하였다.
  • Новый Русский Перевод - После Ехуда пришел Шамгар, сын Анафа, который сразил шестьсот филистимлян воловьим рожном, пастушьей тростью. Он также спас Израиль.
  • Восточный перевод - После Ехуды пришёл Шамгар, сын Аната, который сразил шестьсот филистимлян пастушьей тростью. Он также спас Исраил.
  • Восточный перевод, версия с «Аллахом» - После Ехуды пришёл Шамгар, сын Аната, который сразил шестьсот филистимлян пастушьей тростью. Он также спас Исраил.
  • Восточный перевод, версия для Таджикистана - После Ехуды пришёл Шамгар, сын Аната, который сразил шестьсот филистимлян пастушьей тростью. Он также спас Исроил.
  • La Bible du Semeur 2015 - Après Ehoud, vint Shamgar, fils d’Anath. Il tua six cents Philistins avec un aiguillon à bœufs. Lui aussi fut un libérateur d’Israël.
  • リビングバイブル - エフデの次に士師になったのは、アナテの子シャムガルでした。彼は牛の突き棒で、ペリシテ人を一度に六百人も打ち、イスラエルを災いから救いました。
  • Nova Versão Internacional - Depois de Eúde veio Sangar, filho de Anate, que matou seiscentos filisteus com uma aguilhada de bois. Ele também libertou Israel.
  • Hoffnung für alle - Nach Ehud gab es einen weiteren Mann, der Israel vor seinen Feinden rettete: Schamgar, den Sohn von Anat. Er tötete 600 Philister, nur mit einem Stock bewaffnet, den man sonst zum Viehtreiben benutzte.
  • Kinh Thánh Hiện Đại - Sau Ê-hút, có Sam-ga, con A-nát, giải cứu người Ít-ra-ên. Ông từng giết 600 người Phi-li-tin với một cây gậy có đầu nhọn dùng để thúc bò.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ถัดจากเอฮูดคือชัมการ์บุตรอานาท เขาใช้ประตักวัวอันเดียวฆ่าชาวฟีลิสเตียหกร้อยคน เขาก็เป็นผู้กอบกู้อิสราเอลเช่นเดียวกัน
  • พระคัมภีร์ ฉบับแปลใหม่ - ภาย​หลัง​เอฮูด ก็​มี​ชัมการ์​บุตร​ของ​อานาท เขา​ใช้​ประตัก​ฆ่า​ชาว​ฟีลิสเตีย 600 คน และ​ช่วย​ชาว​อิสราเอล​ให้​รอด​ชีวิต​ได้
  • Judges 4:4 - Deborah was a prophet, the wife of Lappidoth. She was judge over Israel at that time. She held court under Deborah’s Palm between Ramah and Bethel in the hills of Ephraim. The People of Israel went to her in matters of justice.
  • Judges 4:6 - She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “It has become clear that God, the God of Israel, commands you: Go to Mount Tabor and prepare for battle. Take ten companies of soldiers from Naphtali and Zebulun. I’ll take care of getting Sisera, the leader of Jabin’s army, to the Kishon River with all his chariots and troops. And I’ll make sure you win the battle.”
  • Judges 4:8 - Barak said, “If you go with me, I’ll go. But if you don’t go with me, I won’t go.”
  • Judges 4:9 - She said, “Of course I’ll go with you. But understand that with an attitude like that, there’ll be no glory in it for you. God will use a woman’s hand to take care of Sisera.” Deborah got ready and went with Barak to Kedesh. Barak called Zebulun and Naphtali together at Kedesh. Ten companies of men followed him. And Deborah was with him.
  • Judges 4:11 - It happened that Heber the Kenite had parted company with the other Kenites, the descendants of Hobab, Moses’ in-law. He was now living at Zaanannim Oak near Kedesh. They told Sisera that Barak son of Abinoam had gone up to Mount Tabor. Sisera immediately called up all his chariots to the Kishon River—nine hundred iron chariots!—along with all his troops who were with him at Harosheth Haggoyim.
  • Judges 4:14 - Deborah said to Barak, “Charge! This very day God has given you victory over Sisera. Isn’t God marching before you?” Barak charged down the slopes of Mount Tabor, his ten companies following him.
  • Judges 4:15 - God routed Sisera—all those chariots, all those troops!—before Barak. Sisera jumped out of his chariot and ran. Barak chased the chariots and troops all the way to Harosheth Haggoyim. Sisera’s entire fighting force was killed—not one man left.
  • Judges 4:17 - Meanwhile Sisera, running for his life, headed for the tent of Jael, wife of Heber the Kenite. Jabin king of Hazor and Heber the Kenite were on good terms with one another. Jael stepped out to meet Sisera and said, “Come in, sir. Stay here with me. Don’t be afraid.” So he went with her into her tent. She covered him with a blanket.
  • Judges 4:19 - He said to her, “Please, a little water. I’m thirsty.” She opened a bottle of milk, gave him a drink, and then covered him up again.
  • Judges 4:20 - He then said, “Stand at the tent flap. If anyone comes by and asks you, ‘Is there anyone here?’ tell him, ‘No, not a soul.’”
  • Judges 4:21 - Then while he was fast asleep from exhaustion, Jael wife of Heber took a tent peg and hammer, tiptoed toward him, and drove the tent peg through his temple and all the way into the ground. He convulsed and died.
  • Judges 4:22 - Barak arrived in pursuit of Sisera. Jael went out to greet him. She said, “Come, I’ll show you the man you’re looking for.” He went with her and there he was—Sisera, stretched out, dead, with a tent peg through his temple.
  • Judges 4:23 - On that day God subdued Jabin king of Canaan before the People of Israel. The People of Israel pressed harder and harder on Jabin king of Canaan until there was nothing left of him. * * *
  • Judges 10:17 - The Ammonites prepared for war, setting camp in Gilead. The People of Israel set their rival camp in Mizpah. The leaders in Gilead said, “Who will stand up for us against the Ammonites? We’ll make him head over everyone in Gilead!”
  • 1 Samuel 13:19 - There wasn’t a blacksmith to be found anywhere in Israel. The Philistines made sure of that—“Lest those Hebrews start making swords and spears.” That meant that the Israelites had to go down among the Philistines to keep their farm tools—plowshares and mattocks, axes and sickles—sharp and in good repair. They charged a silver coin for the plowshares and mattocks, and half that for the rest. So when the battle of Micmash was joined, there wasn’t a sword or spear to be found anywhere in Israel—except for Saul and his son Jonathan; they were both well-armed.
  • 1 Samuel 4:1 - Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel’s elders said, “Why has God given us such a beating today by the Philistines? Let’s go to Shiloh and get the Chest of God’s Covenant. It will accompany us and save us from the grip of our enemies.”
  • Judges 4:1 - The People of Israel kept right on doing evil in God’s sight. With Ehud dead, God sold them off to Jabin king of Canaan who ruled from Hazor. Sisera, who lived in Harosheth Haggoyim, was the commander of his army. The People of Israel cried out to God because he had cruelly oppressed them with his nine hundred iron chariots for twenty years.
  • Judges 11:4 - Some time passed. And then the Ammonites started fighting Israel. With the Ammonites at war with them, the elders of Gilead went to get Jephthah from the land of Tob. They said to Jephthah: “Come. Be our general and we’ll fight the Ammonites.”
  • Judges 11:7 - But Jephthah said to the elders of Gilead: “But you hate me. You kicked me out of my family home. So why are you coming to me now? Because you are in trouble. Right?”
  • Judges 11:8 - The elders of Gilead replied, “That’s it exactly. We’ve come to you to get you to go with us and fight the Ammonites. You’ll be the head of all of us, all the Gileadites.”
  • Judges 11:9 - Jephthah addressed the elders of Gilead, “So if you bring me back home to fight the Ammonites and God gives them to me, I’ll be your head—is that right?”
  • Judges 11:10 - They said, “God is witness between us; whatever you say, we’ll do.” Jephthah went along with the elders of Gilead. The people made him their top man and general. And Jephthah repeated what he had said before God at Mizpah.
  • Judges 11:12 - Then Jephthah sent messengers to the king of the Ammonites with a message: “What’s going on here that you have come into my country picking a fight?”
  • Judges 11:13 - The king of the Ammonites told Jephthah’s messengers: “Because Israel took my land when they came up out of Egypt—from the Arnon all the way to the Jabbok and to the Jordan. Give it back peaceably and I’ll go.”
  • Judges 11:14 - Jephthah again sent messengers to the king of the Ammonites with the message: “Jephthah’s word: Israel took no Moabite land and no Ammonite land. When they came up from Egypt, Israel went through the desert as far as the Red Sea, arriving at Kadesh. There Israel sent messengers to the king of Edom saying, ‘Let us pass through your land, please.’ But the king of Edom wouldn’t let them. Israel also requested permission from the king of Moab, but he wouldn’t let them cross either. They were stopped in their tracks at Kadesh. So they traveled across the desert and circled around the lands of Edom and Moab. They came out east of the land of Moab and set camp on the other side of the Arnon—they didn’t set foot in Moabite territory, for Arnon was the Moabite border. Israel then sent messengers to Sihon king of the Amorites at Heshbon the capital. Israel asked, ‘Let us pass, please, through your land on the way to our country.’ But Sihon didn’t trust Israel to cut across his land; he got his entire army together, set up camp at Jahaz, and fought Israel. But God, the God of Israel, gave Sihon and all his troops to Israel. Israel defeated them. Israel took all the Amorite land, all Amorite land from Arnon to the Jabbok and from the desert to the Jordan. It was God, the God of Israel, who pushed out the Amorites in favor of Israel; so who do you think you are to try to take it over? Why don’t you just be satisfied with what your god Chemosh gives you and we’ll settle for what God, our God, gives us? Do you think you’re going to come off better than Balak son of Zippor, the king of Moab? Did he get anywhere in opposing Israel? Did he risk war? All this time—it’s been three hundred years now!—that Israel has lived in Heshbon and its villages, in Aroer and its villages, and in all the towns along the Arnon, why didn’t you try to snatch them away then? No, I haven’t wronged you. But this is an evil thing that you are doing to me by starting a fight. Today God the Judge will decide between the People of Israel and the people of Ammon.”
  • Judges 11:28 - But the king of the Ammonites refused to listen to a word that Jephthah had sent him.
  • Judges 11:29 - God’s Spirit came upon Jephthah. He went across Gilead and Manasseh, went through Mizpah of Gilead, and from there approached the Ammonites. Jephthah made a vow before God: “If you give me a clear victory over the Ammonites, then I’ll give to God whatever comes out of the door of my house to meet me when I return in one piece from among the Ammonites—I’ll offer it up in a sacrificial burnt offering.”
  • Judges 11:32 - Then Jephthah was off to fight the Ammonites. And God gave them to him. He beat them soundly, all the way from Aroer to the area around Minnith as far as Abel Keramim—twenty cities! A massacre! Ammonites brought to their knees by the People of Israel.
  • 1 Samuel 17:50 - That’s how David beat the Philistine—with a sling and a stone. He hit him and killed him. No sword for David!
  • Judges 2:16 - But then God raised up judges who saved them from their plunderers. But they wouldn’t listen to their judges; they prostituted themselves to other gods—worshiped them! They lost no time leaving the road walked by their parents, the road of obedience to God’s commands. They refused to have anything to do with it.
  • 1 Corinthians 1:17 - God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.
  • Judges 5:6 - In the time of Shamgar son of Anath, and in the time of Jael, Public roads were abandoned, travelers went by backroads. Warriors became fat and sloppy, no fight left in them. Then you, Deborah, rose up; you got up, a mother in Israel. God chose new leaders, who then fought at the gates. And not a shield or spear to be seen among the forty companies of Israel.
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