John 4:9 The Samaritan woman, taken aback, asked, “How come you, a Jew, are asking me, a Samaritan woman, for a drink?” (Jews in those days wouldn’t be caught dead ta...

4:9 MSG

逐节对照

The Message - The Samaritan woman, taken aback, asked, “How come you, a Jew, are asking me, a Samaritan woman, for a drink?” (Jews in those days wouldn’t be caught dead talking to Samaritans.)
新标点和合本 - 撒玛利亚的妇人对他说：“你既是犹太人，怎么向我一个撒玛利亚妇人要水喝呢？”原来犹太人和撒玛利亚人没有来往。
和合本2010（上帝版-简体） - 撒玛利亚妇人对他说：“你是犹太人，怎么向我一个撒玛利亚女人要水喝呢？”因为犹太人和撒玛利亚人没有来往。
和合本2010（神版-简体） - 撒玛利亚妇人对他说：“你是犹太人，怎么向我一个撒玛利亚女人要水喝呢？”因为犹太人和撒玛利亚人没有来往。
当代译本 - 撒玛利亚妇人说：“你是个犹太人，怎么向我这撒玛利亚妇人要水喝？”原来犹太人和撒玛利亚人互不往来。
圣经新译本 - 撒玛利亚妇人对耶稣说：“你是犹太人，怎么向我，一个撒玛利亚妇人要水喝呢？”（原来犹太人和撒玛利亚人不相往来。）
中文标准译本 - 撒马利亚妇人对他说：“你是犹太人，怎么向我一个撒马利亚妇人要水喝呢？”原来犹太人不和撒马利亚人来往。
现代标点和合本 - 撒马利亚的妇人对他说：“你既是犹太人，怎么向我一个撒马利亚妇人要水喝呢？”（原来犹太人和撒马利亚人没有来往。）
和合本（拼音版） - 撒玛利亚的妇人对他说：“你既是犹太人，怎么向我一个撒玛利亚妇人要水喝呢？”原来犹太人和撒玛利亚人没有来往。
New International Version - The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans. )
New International Reader's Version - The Samaritan woman said to him, “You are a Jew. I am a Samaritan woman. How can you ask me for a drink?” She said this because Jews don’t have anything to do with Samaritans.
English Standard Version - The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)
New Living Translation - The woman was surprised, for Jews refuse to have anything to do with Samaritans. She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”
Christian Standard Bible - “How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked him. For Jews do not associate with Samaritans.
New American Standard Bible - So the Samaritan woman *said to Him, “How is it that You, though You are a Jew, are asking me for a drink, though I am a Samaritan woman?” (For Jews do not associate with Samaritans.)
New King James Version - Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.
Amplified Bible - The Samaritan woman asked Him, “How is it that You, being a Jew, ask me, a Samaritan woman, for a drink?” (For Jews have nothing to do with Samaritans.)
American Standard Version - The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)
King James Version - Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
New English Translation - So the Samaritan woman said to him, “How can you – a Jew – ask me, a Samaritan woman, for water to drink?” (For Jews use nothing in common with Samaritans.)
World English Bible - The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
新標點和合本 - 撒馬利亞的婦人對他說：「你既是猶太人，怎麼向我一個撒馬利亞婦人要水喝呢？」原來猶太人和撒馬利亞人沒有來往。
和合本2010（上帝版-繁體） - 撒瑪利亞婦人對他說：「你是猶太人，怎麼向我一個撒瑪利亞女人要水喝呢？」因為猶太人和撒瑪利亞人沒有來往。
和合本2010（神版-繁體） - 撒瑪利亞婦人對他說：「你是猶太人，怎麼向我一個撒瑪利亞女人要水喝呢？」因為猶太人和撒瑪利亞人沒有來往。
當代譯本 - 撒瑪利亞婦人說：「你是個猶太人，怎麼向我這撒瑪利亞婦人要水喝？」原來猶太人和撒瑪利亞人互不往來。
聖經新譯本 - 撒瑪利亞婦人對耶穌說：“你是猶太人，怎麼向我，一個撒瑪利亞婦人要水喝呢？”（原來猶太人和撒瑪利亞人不相往來。）
呂振中譯本 - 撒瑪利亞的婦人就對耶穌說：『你、是猶太人，怎麼向我、一個撒瑪利亞婦人、求飲呢？』（原來猶太人和撒瑪利亞人是沒有攙雜來往的）。
中文標準譯本 - 撒馬利亞婦人對他說：「你是猶太人，怎麼向我一個撒馬利亞婦人要水喝呢？」原來猶太人不和撒馬利亞人來往。
現代標點和合本 - 撒馬利亞的婦人對他說：「你既是猶太人，怎麼向我一個撒馬利亞婦人要水喝呢？」（原來猶太人和撒馬利亞人沒有來往。）
文理和合譯本 - 婦曰、爾猶太人也、胡為求飲於我撒瑪利亞婦乎、蓋猶太人與撒瑪利亞人不相往來也、
文理委辦譯本 - 婦曰、爾猶太人何求飲於我撒馬利亞婦乎、蓋猶太人與撒馬利亞人、不相往來也、
施約瑟淺文理新舊約聖經 - 撒瑪利亞婦曰、爾猶太人、何向我撒瑪利亞婦求飲乎、蓋猶太人與撒瑪利亞人、素不相交、
吳經熊文理聖詠與新經全集 - 耶穌應曰：『倘汝知天主之宏恩、與夫向汝求飲者之為誰、則必反以求之、而彼將予汝以活水矣！』
Nueva Versión Internacional - Pero, como los judíos no usan nada en común con los samaritanos, la mujer le respondió: —¿Cómo se te ocurre pedirme agua, si tú eres judío y yo soy samaritana?
현대인의 성경 - 그 여자가 예수님께 “당신은 유대인인데 어떻게 사마리아 여자인 나에게 물을 달라고 하십니까?” 하였다. 이것은 유대인들과 사마리아인들이 서로 교제하지 않았기 때문이었다.
Новый Русский Перевод - Самарянка удивилась: – Ты иудей, а я самарянка, как это Ты можешь просить у меня напиться? (Дело в том, что иудеи не пользуются общей посудой с самарянами .)
Восточный перевод - Самарянка удивилась: – Ты иудей, а я самарянка, как это Ты можешь просить у меня напиться? (Дело в том, что иудеи не общаются с самарянами .)
Восточный перевод, версия с «Аллахом» - Самарянка удивилась: – Ты иудей, а я самарянка, как это Ты можешь просить у меня напиться? (Дело в том, что иудеи не общаются с самарянами .)
Восточный перевод, версия для Таджикистана - Сомарянка удивилась: – Ты иудей, а я сомарянка, как это Ты можешь просить у меня напиться? (Дело в том, что иудеи не общаются с сомарянами .)
La Bible du Semeur 2015 - La Samaritaine s’exclama : Comment ? Tu es Juif et tu me demandes à boire, à moi qui suis Samaritaine ? (Les Juifs, en effet, évitaient toutes relations avec les Samaritains .)
リビングバイブル - 女はびっくりして言いました。「まあ、あなたはユダヤ人ではありませんか。サマリヤ人の私に、どうして水をくれなどと頼むのですか。」当時、ユダヤ人はサマリヤ人を見下し、口をきこうとさえしなかったのです。
Nestle Aland 28 - λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρῖτις· πῶς σὺ Ἰουδαῖος ὢν παρ’ ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρίτιδος οὔσης; οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρίταις.
unfoldingWord® Greek New Testament - λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις, πῶς σὺ Ἰουδαῖος ὢν, παρ’ ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρείτιδος οὔσης? οὐ γὰρ συνχρῶνται Ἰουδαῖοι Σαμαρείταις.
Nova Versão Internacional - A mulher samaritana lhe perguntou: “Como o senhor, sendo judeu, pede a mim, uma samaritana, água para beber?” (Pois os judeus não se dão bem com os samaritanos. )
Hoffnung für alle - Die Frau war überrascht, denn normalerweise wollten die Juden nichts mit den Samaritern zu tun haben. Sie sagte: »Du bist doch ein Jude! Wieso bittest du mich um Wasser? Schließlich bin ich eine samaritische Frau!«
Kinh Thánh Hiện Đại - Người phụ nữ ngạc nhiên, vì người Do Thái không bao giờ giao thiệp với người Sa-ma-ri. Chị nói với Chúa Giê-xu: “Ông là người Do Thái, còn tôi là phụ nữ Sa-ma-ri. Sao ông lại xin tôi cho uống nước?”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - หญิงชาวสะมาเรียทูลว่า “ท่านเป็นยิว ส่วนดิฉันเป็นหญิงชาวสะมาเรีย ท่านมาขอน้ำจากดิฉันได้อย่างไร?” (เพราะชาวยิวไม่คบหากับชาวสะมาเรีย )
พระคัมภีร์ ฉบับแปลใหม่ - หญิงชาวสะมาเรียผู้นั้นพูดกับพระองค์ว่า “เป็นไปได้อย่างไรที่ท่านผู้เป็นชาวยิวจะมาขอน้ำดื่มจากข้าพเจ้า ในเมื่อข้าพเจ้าเป็นหญิงชาวสะมาเรีย” (ด้วยเหตุว่าชาวยิวไม่คบหากับชาวสะมาเรีย)

交叉引用

Ezra 4:1 - Old enemies of Judah and Benjamin heard that the exiles were building The Temple of the God of Israel. They came to Zerubbabel and the family heads and said, “We’ll help you build. We worship your God the same as you. We’ve been offering sacrifices to him since Esarhaddon king of Assyria brought us here.”
Ezra 4:3 - Zerubbabel, Jeshua, and the rest of the family heads of Israel said to them, “Nothing doing. Building The Temple of our God is not the same thing to you as to us. We alone will build for the God of Israel. We’re the ones King Cyrus of Persia commanded to do it.”
Ezra 4:4 - So these people started beating down the morale of the people of Judah, harassing them as they built. They even hired propagandists to sap their resolve. They kept this up for about fifteen years, throughout the lifetime of Cyrus king of Persia and on into the reign of Darius king of Persia.
Ezra 4:6 - In fact, in the reign of Xerxes, at the beginning of his reign, they wrote an accusation against those living in Judah and Jerusalem.
Ezra 4:7 - Again later, in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and their associates wrote regarding the Jerusalem business to Artaxerxes king of Persia. The letter was written in Aramaic and translated. (What follows is written in Aramaic.)
Ezra 4:8 - Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows: From: Rehum the commanding officer and Shimshai the secretary, backed by the rest of their associates, the judges and officials over the people from Tripolis, Persia, Erech, and Babylon, Elamites of Susa, and all the others whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and other places in the land across the Euphrates. (This is the copy of the letter they sent to him.) To: King Artaxerxes from your servants from the land across the Euphrates. We are here to inform the king that the Jews who came from you to us have arrived in Jerusalem and have set about rebuilding that rebellious and evil city. They are busy at work finishing the walls and rebuilding the foundations. The king needs to know that once that city is rebuilt and the wall completed they will no longer pay a penny of tribute, tax, or duty. The royal treasury will feel the loss. We’re loyal to the king and cannot sit idly by while our king is being insulted—that’s why we are passing this information on. We suggest that you look into the court records of your ancestors; you’ll learn from those books that that city is a rebellious city, a thorn in the side to kings and provinces, a historic center of unrest and revolt. That’s why the city was wiped out. We are letting the king know that if that city gets rebuilt and its walls restored, you’ll end up with nothing in your province beyond the Euphrates.
Ezra 4:17 - The king sent his reply to Rehum the commanding officer, Shimshai the secretary, and the rest of their associates who lived in Samaria and other places beyond the Euphrates. Peace be with you. The letter that you sent has been translated and read to me. I gave orders to search the records, and sure enough it turns out that this city has revolted against kings time and again—rebellion is an old story there. I find that they’ve had their share of strong kings who have taken over beyond the Euphrates and exacted taxes, tribute, and duty. So do this: Order these men to stop work immediately—not a lick of rebuilding in that city unless I order it. Act quickly and firmly; they’ve done enough damage to kings!
Ezra 4:23 - The letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates. They lost no time. They went to the Jews in Jerusalem and made them quit work.
Ezra 4:24 - That put a stop to the work on The Temple of God in Jerusalem. Nothing more was done until the second year of the reign of Darius king of Persia.
Nehemiah 4:1 - When Sanballat heard that we were rebuilding the wall he exploded in anger, vilifying the Jews. In the company of his Samaritan cronies and military he let loose: “What are these miserable Jews doing? Do they think they can get everything back to normal overnight? Make building stones out of make-believe?”
Matthew 10:5 - Jesus sent his twelve harvest hands out with this charge: “Don’t begin by traveling to some far-off place to convert unbelievers. And don’t try to be dramatic by tackling some public enemy. Go to the lost, confused people right here in the neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously.
John 4:27 - Just then his disciples came back. They were shocked. They couldn’t believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.
Luke 10:33 - “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’
Luke 17:17 - Jesus said, “Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?” Then he said to him, “Get up. On your way. Your faith has healed and saved you.”
Luke 9:55 - Jesus turned on them: “Of course not!” And they traveled on to another village.
John 8:48 - The Jews then said, “That settles it. We were right all along when we called you a Samaritan and said you were crazy—demon-possessed!”
2 Kings 17:24 - The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.
2 Kings 17:26 - This message was then sent back to the king of Assyria: “The people you brought in to occupy the towns of Samaria don’t know what’s expected of them from the god of the land, and now he’s sent lions and they’re killing people right and left because nobody knows what the god of the land expects of them.”
2 Kings 17:27 - The king of Assyria ordered, “Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them.”
2 Kings 17:28 - One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God.
2 Kings 17:29 - But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind—a local custom-made god for each people: for Babylon, Succoth Benoth; for Cuthah, Nergal; for Hamath, Ashima; for Avva, Nibhaz and Tartak; for Sepharvaim, Adrammelech and Anammelech (people burned their children in sacrificial offerings to these gods!).
2 Kings 17:32 - They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from.
2 Kings 17:34 - And they’re still doing it, still worshiping any old god that has nostalgic appeal to them. They don’t really worship God—they don’t take seriously what he says regarding how to behave and what to believe, what he revealed to the children of Jacob whom he named Israel. God made a covenant with his people and ordered them, “Don’t honor other gods: Don’t worship them, don’t serve them, don’t offer sacrifices to them. Worship God, the God who delivered you from Egypt in great and personal power. Reverence and fear him. Worship him. Sacrifice to him. And only him! All the things he had written down for you, directing you in what to believe and how to behave—well, do them for as long as you live. And whatever you do, don’t worship other gods! And the covenant he made with you, don’t forget your part in that. And don’t worship other gods! Worship God, and God only—he’s the one who will save you from enemy oppression.”
2 Kings 17:40 - But they didn’t pay any attention. They kept doing what they’d always done. As it turned out, all the time these people were putting on a front of worshiping God, they were at the same time involved with their local idols. And they’re still doing it. Like father, like son.

逐节对照

交叉引用

The Message - The Samaritan woman, taken aback, asked, “How come you, a Jew, are asking me, a Samaritan woman, for a drink?” (Jews in those days wouldn’t be caught dead talking to Samaritans.)
新标点和合本 - 撒玛利亚的妇人对他说：“你既是犹太人，怎么向我一个撒玛利亚妇人要水喝呢？”原来犹太人和撒玛利亚人没有来往。
和合本2010（上帝版-简体） - 撒玛利亚妇人对他说：“你是犹太人，怎么向我一个撒玛利亚女人要水喝呢？”因为犹太人和撒玛利亚人没有来往。
和合本2010（神版-简体） - 撒玛利亚妇人对他说：“你是犹太人，怎么向我一个撒玛利亚女人要水喝呢？”因为犹太人和撒玛利亚人没有来往。
当代译本 - 撒玛利亚妇人说：“你是个犹太人，怎么向我这撒玛利亚妇人要水喝？”原来犹太人和撒玛利亚人互不往来。
圣经新译本 - 撒玛利亚妇人对耶稣说：“你是犹太人，怎么向我，一个撒玛利亚妇人要水喝呢？”（原来犹太人和撒玛利亚人不相往来。）
中文标准译本 - 撒马利亚妇人对他说：“你是犹太人，怎么向我一个撒马利亚妇人要水喝呢？”原来犹太人不和撒马利亚人来往。
现代标点和合本 - 撒马利亚的妇人对他说：“你既是犹太人，怎么向我一个撒马利亚妇人要水喝呢？”（原来犹太人和撒马利亚人没有来往。）
和合本（拼音版） - 撒玛利亚的妇人对他说：“你既是犹太人，怎么向我一个撒玛利亚妇人要水喝呢？”原来犹太人和撒玛利亚人没有来往。
New International Version - The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans. )
New International Reader's Version - The Samaritan woman said to him, “You are a Jew. I am a Samaritan woman. How can you ask me for a drink?” She said this because Jews don’t have anything to do with Samaritans.
English Standard Version - The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)
New Living Translation - The woman was surprised, for Jews refuse to have anything to do with Samaritans. She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”
Christian Standard Bible - “How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked him. For Jews do not associate with Samaritans.
New American Standard Bible - So the Samaritan woman *said to Him, “How is it that You, though You are a Jew, are asking me for a drink, though I am a Samaritan woman?” (For Jews do not associate with Samaritans.)
New King James Version - Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.
Amplified Bible - The Samaritan woman asked Him, “How is it that You, being a Jew, ask me, a Samaritan woman, for a drink?” (For Jews have nothing to do with Samaritans.)
American Standard Version - The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)
King James Version - Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
New English Translation - So the Samaritan woman said to him, “How can you – a Jew – ask me, a Samaritan woman, for water to drink?” (For Jews use nothing in common with Samaritans.)
World English Bible - The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
新標點和合本 - 撒馬利亞的婦人對他說：「你既是猶太人，怎麼向我一個撒馬利亞婦人要水喝呢？」原來猶太人和撒馬利亞人沒有來往。
和合本2010（上帝版-繁體） - 撒瑪利亞婦人對他說：「你是猶太人，怎麼向我一個撒瑪利亞女人要水喝呢？」因為猶太人和撒瑪利亞人沒有來往。
和合本2010（神版-繁體） - 撒瑪利亞婦人對他說：「你是猶太人，怎麼向我一個撒瑪利亞女人要水喝呢？」因為猶太人和撒瑪利亞人沒有來往。
當代譯本 - 撒瑪利亞婦人說：「你是個猶太人，怎麼向我這撒瑪利亞婦人要水喝？」原來猶太人和撒瑪利亞人互不往來。
聖經新譯本 - 撒瑪利亞婦人對耶穌說：“你是猶太人，怎麼向我，一個撒瑪利亞婦人要水喝呢？”（原來猶太人和撒瑪利亞人不相往來。）
呂振中譯本 - 撒瑪利亞的婦人就對耶穌說：『你、是猶太人，怎麼向我、一個撒瑪利亞婦人、求飲呢？』（原來猶太人和撒瑪利亞人是沒有攙雜來往的）。
中文標準譯本 - 撒馬利亞婦人對他說：「你是猶太人，怎麼向我一個撒馬利亞婦人要水喝呢？」原來猶太人不和撒馬利亞人來往。
現代標點和合本 - 撒馬利亞的婦人對他說：「你既是猶太人，怎麼向我一個撒馬利亞婦人要水喝呢？」（原來猶太人和撒馬利亞人沒有來往。）
文理和合譯本 - 婦曰、爾猶太人也、胡為求飲於我撒瑪利亞婦乎、蓋猶太人與撒瑪利亞人不相往來也、
文理委辦譯本 - 婦曰、爾猶太人何求飲於我撒馬利亞婦乎、蓋猶太人與撒馬利亞人、不相往來也、
施約瑟淺文理新舊約聖經 - 撒瑪利亞婦曰、爾猶太人、何向我撒瑪利亞婦求飲乎、蓋猶太人與撒瑪利亞人、素不相交、
吳經熊文理聖詠與新經全集 - 耶穌應曰：『倘汝知天主之宏恩、與夫向汝求飲者之為誰、則必反以求之、而彼將予汝以活水矣！』
Nueva Versión Internacional - Pero, como los judíos no usan nada en común con los samaritanos, la mujer le respondió: —¿Cómo se te ocurre pedirme agua, si tú eres judío y yo soy samaritana?
현대인의 성경 - 그 여자가 예수님께 “당신은 유대인인데 어떻게 사마리아 여자인 나에게 물을 달라고 하십니까?” 하였다. 이것은 유대인들과 사마리아인들이 서로 교제하지 않았기 때문이었다.
Новый Русский Перевод - Самарянка удивилась: – Ты иудей, а я самарянка, как это Ты можешь просить у меня напиться? (Дело в том, что иудеи не пользуются общей посудой с самарянами .)
Восточный перевод - Самарянка удивилась: – Ты иудей, а я самарянка, как это Ты можешь просить у меня напиться? (Дело в том, что иудеи не общаются с самарянами .)
Восточный перевод, версия с «Аллахом» - Самарянка удивилась: – Ты иудей, а я самарянка, как это Ты можешь просить у меня напиться? (Дело в том, что иудеи не общаются с самарянами .)
Восточный перевод, версия для Таджикистана - Сомарянка удивилась: – Ты иудей, а я сомарянка, как это Ты можешь просить у меня напиться? (Дело в том, что иудеи не общаются с сомарянами .)
La Bible du Semeur 2015 - La Samaritaine s’exclama : Comment ? Tu es Juif et tu me demandes à boire, à moi qui suis Samaritaine ? (Les Juifs, en effet, évitaient toutes relations avec les Samaritains .)
リビングバイブル - 女はびっくりして言いました。「まあ、あなたはユダヤ人ではありませんか。サマリヤ人の私に、どうして水をくれなどと頼むのですか。」当時、ユダヤ人はサマリヤ人を見下し、口をきこうとさえしなかったのです。
Nestle Aland 28 - λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρῖτις· πῶς σὺ Ἰουδαῖος ὢν παρ’ ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρίτιδος οὔσης; οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρίταις.
unfoldingWord® Greek New Testament - λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις, πῶς σὺ Ἰουδαῖος ὢν, παρ’ ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρείτιδος οὔσης? οὐ γὰρ συνχρῶνται Ἰουδαῖοι Σαμαρείταις.
Nova Versão Internacional - A mulher samaritana lhe perguntou: “Como o senhor, sendo judeu, pede a mim, uma samaritana, água para beber?” (Pois os judeus não se dão bem com os samaritanos. )
Hoffnung für alle - Die Frau war überrascht, denn normalerweise wollten die Juden nichts mit den Samaritern zu tun haben. Sie sagte: »Du bist doch ein Jude! Wieso bittest du mich um Wasser? Schließlich bin ich eine samaritische Frau!«
Kinh Thánh Hiện Đại - Người phụ nữ ngạc nhiên, vì người Do Thái không bao giờ giao thiệp với người Sa-ma-ri. Chị nói với Chúa Giê-xu: “Ông là người Do Thái, còn tôi là phụ nữ Sa-ma-ri. Sao ông lại xin tôi cho uống nước?”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - หญิงชาวสะมาเรียทูลว่า “ท่านเป็นยิว ส่วนดิฉันเป็นหญิงชาวสะมาเรีย ท่านมาขอน้ำจากดิฉันได้อย่างไร?” (เพราะชาวยิวไม่คบหากับชาวสะมาเรีย )
พระคัมภีร์ ฉบับแปลใหม่ - หญิงชาวสะมาเรียผู้นั้นพูดกับพระองค์ว่า “เป็นไปได้อย่างไรที่ท่านผู้เป็นชาวยิวจะมาขอน้ำดื่มจากข้าพเจ้า ในเมื่อข้าพเจ้าเป็นหญิงชาวสะมาเรีย” (ด้วยเหตุว่าชาวยิวไม่คบหากับชาวสะมาเรีย)

Ezra 4:1 - Old enemies of Judah and Benjamin heard that the exiles were building The Temple of the God of Israel. They came to Zerubbabel and the family heads and said, “We’ll help you build. We worship your God the same as you. We’ve been offering sacrifices to him since Esarhaddon king of Assyria brought us here.”
Ezra 4:3 - Zerubbabel, Jeshua, and the rest of the family heads of Israel said to them, “Nothing doing. Building The Temple of our God is not the same thing to you as to us. We alone will build for the God of Israel. We’re the ones King Cyrus of Persia commanded to do it.”
Ezra 4:4 - So these people started beating down the morale of the people of Judah, harassing them as they built. They even hired propagandists to sap their resolve. They kept this up for about fifteen years, throughout the lifetime of Cyrus king of Persia and on into the reign of Darius king of Persia.
Ezra 4:6 - In fact, in the reign of Xerxes, at the beginning of his reign, they wrote an accusation against those living in Judah and Jerusalem.
Ezra 4:7 - Again later, in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and their associates wrote regarding the Jerusalem business to Artaxerxes king of Persia. The letter was written in Aramaic and translated. (What follows is written in Aramaic.)
Ezra 4:8 - Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows: From: Rehum the commanding officer and Shimshai the secretary, backed by the rest of their associates, the judges and officials over the people from Tripolis, Persia, Erech, and Babylon, Elamites of Susa, and all the others whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and other places in the land across the Euphrates. (This is the copy of the letter they sent to him.) To: King Artaxerxes from your servants from the land across the Euphrates. We are here to inform the king that the Jews who came from you to us have arrived in Jerusalem and have set about rebuilding that rebellious and evil city. They are busy at work finishing the walls and rebuilding the foundations. The king needs to know that once that city is rebuilt and the wall completed they will no longer pay a penny of tribute, tax, or duty. The royal treasury will feel the loss. We’re loyal to the king and cannot sit idly by while our king is being insulted—that’s why we are passing this information on. We suggest that you look into the court records of your ancestors; you’ll learn from those books that that city is a rebellious city, a thorn in the side to kings and provinces, a historic center of unrest and revolt. That’s why the city was wiped out. We are letting the king know that if that city gets rebuilt and its walls restored, you’ll end up with nothing in your province beyond the Euphrates.
Ezra 4:17 - The king sent his reply to Rehum the commanding officer, Shimshai the secretary, and the rest of their associates who lived in Samaria and other places beyond the Euphrates. Peace be with you. The letter that you sent has been translated and read to me. I gave orders to search the records, and sure enough it turns out that this city has revolted against kings time and again—rebellion is an old story there. I find that they’ve had their share of strong kings who have taken over beyond the Euphrates and exacted taxes, tribute, and duty. So do this: Order these men to stop work immediately—not a lick of rebuilding in that city unless I order it. Act quickly and firmly; they’ve done enough damage to kings!
Ezra 4:23 - The letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates. They lost no time. They went to the Jews in Jerusalem and made them quit work.
Ezra 4:24 - That put a stop to the work on The Temple of God in Jerusalem. Nothing more was done until the second year of the reign of Darius king of Persia.
Nehemiah 4:1 - When Sanballat heard that we were rebuilding the wall he exploded in anger, vilifying the Jews. In the company of his Samaritan cronies and military he let loose: “What are these miserable Jews doing? Do they think they can get everything back to normal overnight? Make building stones out of make-believe?”
Matthew 10:5 - Jesus sent his twelve harvest hands out with this charge: “Don’t begin by traveling to some far-off place to convert unbelievers. And don’t try to be dramatic by tackling some public enemy. Go to the lost, confused people right here in the neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously.
John 4:27 - Just then his disciples came back. They were shocked. They couldn’t believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.
Luke 10:33 - “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’
Luke 17:17 - Jesus said, “Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?” Then he said to him, “Get up. On your way. Your faith has healed and saved you.”
Luke 9:55 - Jesus turned on them: “Of course not!” And they traveled on to another village.
John 8:48 - The Jews then said, “That settles it. We were right all along when we called you a Samaritan and said you were crazy—demon-possessed!”
2 Kings 17:24 - The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.
2 Kings 17:26 - This message was then sent back to the king of Assyria: “The people you brought in to occupy the towns of Samaria don’t know what’s expected of them from the god of the land, and now he’s sent lions and they’re killing people right and left because nobody knows what the god of the land expects of them.”
2 Kings 17:27 - The king of Assyria ordered, “Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them.”
2 Kings 17:28 - One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God.
2 Kings 17:29 - But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind—a local custom-made god for each people: for Babylon, Succoth Benoth; for Cuthah, Nergal; for Hamath, Ashima; for Avva, Nibhaz and Tartak; for Sepharvaim, Adrammelech and Anammelech (people burned their children in sacrificial offerings to these gods!).
2 Kings 17:32 - They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from.
2 Kings 17:34 - And they’re still doing it, still worshiping any old god that has nostalgic appeal to them. They don’t really worship God—they don’t take seriously what he says regarding how to behave and what to believe, what he revealed to the children of Jacob whom he named Israel. God made a covenant with his people and ordered them, “Don’t honor other gods: Don’t worship them, don’t serve them, don’t offer sacrifices to them. Worship God, the God who delivered you from Egypt in great and personal power. Reverence and fear him. Worship him. Sacrifice to him. And only him! All the things he had written down for you, directing you in what to believe and how to behave—well, do them for as long as you live. And whatever you do, don’t worship other gods! And the covenant he made with you, don’t forget your part in that. And don’t worship other gods! Worship God, and God only—he’s the one who will save you from enemy oppression.”
2 Kings 17:40 - But they didn’t pay any attention. They kept doing what they’d always done. As it turned out, all the time these people were putting on a front of worshiping God, they were at the same time involved with their local idols. And they’re still doing it. Like father, like son.