逐节对照
- 文理和合譯本 - 如所獻之祭、或以償願、或出樂獻、必於是日食之、其餘明日亦可食、
- 新标点和合本 - 若所献的是为还愿，或是甘心献的，必在献祭的日子吃，所剩下的第二天也可以吃。
- 和合本2010（上帝版-简体） - 若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。
- 和合本2010（神版-简体） - 若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。
- 当代译本 - 如果是自愿献的或为了还愿而献的祭物，要在献祭当天吃祭肉，剩下的可以留到第二天吃。
- 圣经新译本 - 他献的供物若是还愿祭，或是甘心祭，献祭那日可以吃；剩下的，第二天也可以吃。
- 中文标准译本 - “如果所献的祭物是作还愿祭或甘心祭，要在献上祭物的当天吃；剩下的部分可以第二天吃。
- 现代标点和合本 - 若所献的是为还愿，或是甘心献的，必在献祭的日子吃，所剩下的第二天也可以吃。
- 和合本（拼音版） - 若所献的是为还愿，或是甘心献的，必在献祭的日子吃；所剩下的，第二天也可以吃。
- New International Version - “ ‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.
- New International Reader's Version - “ ‘But suppose they bring a friendship offering to keep a promise they have made. Or suppose they bring an offering they choose to give. Then they must eat the sacrifice on the day they offer it. But if anything is left over, they may eat it the next day.
- English Standard Version - But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.
- New Living Translation - “If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.
- The Message - “If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for God, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you’ll be excluded from the congregation.” * * *
- Christian Standard Bible - “If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.
- New American Standard Bible - But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;
- New King James Version - But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten;
- Amplified Bible - But if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day that which remains of it may be eaten;
- American Standard Version - But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:
- King James Version - But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
- New English Translation - “‘If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day,
- World English Bible - “‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,
- 新標點和合本 - 若所獻的是為還願，或是甘心獻的，必在獻祭的日子吃，所剩下的第二天也可以吃。
- 和合本2010（上帝版-繁體） - 若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。
- 和合本2010（神版-繁體） - 若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。
- 當代譯本 - 如果是自願獻的或為了還願而獻的祭物，要在獻祭當天吃祭肉，剩下的可以留到第二天吃。
- 聖經新譯本 - 他獻的供物若是還願祭，或是甘心祭，獻祭那日可以吃；剩下的，第二天也可以吃。
- 呂振中譯本 - 他供獻的祭若是個還願祭、或是自願獻的祭，也要在獻祭的日子喫，不過所餘留的部分第二天也可以喫。
- 中文標準譯本 - 「如果所獻的祭物是作還願祭或甘心祭，要在獻上祭物的當天吃；剩下的部分可以第二天吃。
- 現代標點和合本 - 若所獻的是為還願，或是甘心獻的，必在獻祭的日子吃，所剩下的第二天也可以吃。
- 文理委辦譯本 - 如所獻之祭、由心所願、傾誠樂輸、則當日必食之、其餘明日亦可食。
- 施約瑟淺文理新舊約聖經 - 若所獻之祭為償願、或樂意而獻、則食於獻祭之日、所餘者明日亦可食、
- Nueva Versión Internacional - »Si el sacrificio tiene que ver con un voto, o si se trata de una ofrenda voluntaria, no solo se comerá en el día que se ofrezca el sacrificio, sino que podrá comerse el resto al día siguiente.
- 현대인의 성경 - “그러나 만일 누가 감사의 예물이 아닌 서약이나 자원의 예물로 화목제를 드리면 제사장은 제사를 드린 그 날에 그 제물을 먹어야 하지만 남은 것이 있으면 다음날까지도 먹을 수 있다.
- Новый Русский Перевод - Но если жертва принесена по обету или как добровольное приношение, пусть ее едят в тот день, когда ее принесли, а остаток можно будет есть и на следующий.
- Восточный перевод - Но если жертва принесена по обету или как добровольное приношение, то пусть её едят в тот день, когда её принесли, а остаток можно будет есть и на следующий день.
- Восточный перевод, версия с «Аллахом» - Но если жертва принесена по обету или как добровольное приношение, то пусть её едят в тот день, когда её принесли, а остаток можно будет есть и на следующий день.
- Восточный перевод, версия для Таджикистана - Но если жертва принесена по обету или как добровольное приношение, то пусть её едят в тот день, когда её принесли, а остаток можно будет есть и на следующий день.
- La Bible du Semeur 2015 - Si le sacrifice de communion est offert pour accomplir un vœu ou comme don volontaire, une partie de la viande de la victime sera mangée le jour où on l’offre, mais le reste pourra être mangé le lendemain.
- リビングバイブル - 感謝のいけにえでなく、誓願や任意のささげ物の場合は、その日に食べきれなければ、翌日まで残しておいてかまわない。
- Nova Versão Internacional - “Se, contudo, sua oferta for resultado de um voto ou for uma oferta voluntária, a carne do sacrifício será comida no dia em que for oferecida, e o que sobrar poderá ser comido no dia seguinte.
- Hoffnung für alle - Nur wenn das Opfer freiwillig dargebracht wird oder um ein Gelübde einzulösen, kann das Fleisch auch noch am nächsten Tag gegessen werden.
- Kinh Thánh Hiện Đại - Nhưng đối với lễ vật dâng tự nguyện hoặc dâng trong lúc thề nguyện, nếu không ăn hết trong ngày, có thể để dành qua hôm sau.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘หากเป็นเครื่องบูชาตามที่ถวายปฏิญาณไว้หรือเครื่องบูชาตามความสมัครใจ ส่วนที่ปุโรหิตยังไม่ได้กินในวันที่ถวายอาจจะกินในวันรุ่งขึ้นได้
- พระคัมภีร์ ฉบับแปลใหม่ - แต่ถ้าเครื่องสักการะที่เขาถวายเนื่องมาจากคำสาบานหรือความสมัครใจ ก็ให้เขารับประทานในวันที่เขาถวายเครื่องสักการะ และให้รับประทานส่วนที่เหลือได้ในวันรุ่งขึ้น
交叉引用
- 詩篇 116:14 - 償我願於耶和華、在眾民前兮、
- 那鴻書 1:15 - 試觀報嘉音、傳和平者、其足立於山上、猶大歟、守爾節期、償爾所願、蓋彼惡者盡滅、不復過爾境矣、
- 申命記 12:17 - 穀與酒油之什一、首生之牛羊、許願祭、樂獻祭、舉祭、不可食於諸邑、
- 申命記 12:26 - 惟爾所有聖物、與許願所獻者、必攜至耶和華所選之處、
- 利未記 22:29 - 若因感謝、獻祭於耶和華、當冀蒙悅納而獻之、
- 利未記 22:23 - 牛羊肢體不均、或有損缺、若出樂輸而獻、則可、以之償願而獻、則不蒙悅納、
- 利未記 23:38 - 此在耶和華之安息日、與償願樂輸、及獻耶和華他祭品之外、○
- 民數記 15:3 - 欲以牛羊奉於耶和華為火祭、即燔祭、或他祭、以之償願、或以為樂獻祭、或屆節期、以為馨香、奉於耶和華、
- 詩篇 116:18 - 償我願於耶和華在眾民前、在耶和華室院、在耶路撒冷邑中兮、爾其頌美耶和華兮、
- 申命記 12:11 - 所命爾之燔祭、他祭、所應輸之什一、舉祭、及許願於耶和華之美祭、俱當攜之、至爾上帝耶和華所選寄名之處、
- 以西結書 46:12 - 如君願備燔祭、或酬恩祭、為樂獻之祭、奉於耶和華、必為之啟東向之門、獻其燔祭、或酬恩祭、如安息日然、既出、則閉其門、
- 利未記 22:18 - 告亞倫及其子、與以色列族云、凡以色列族、暨其中之賓旅、或為償願、或出樂輸、以獻燔祭、
- 利未記 22:19 - 冀蒙悅納、則必取牛、或綿羊、或山羊、惟牡是尚、純全無疵、
- 利未記 22:20 - 厥體有疵者、則勿獻之、不蒙悅納、
- 利未記 22:21 - 如獻酬恩祭於耶和華、或為償願、或出樂輸、無論牛羊、必務純全、厥體無疵、始蒙悅納、
- 詩篇 66:13 - 我將奉燔祭詣爾室、在爾前償我願、
- 申命記 12:6 - 奉獻爾之燔祭、他祭、所應輸之什一、舉祭、許願祭、樂獻祭、及首生之牛羊、
- 利未記 19:5 - 爾若獻酬恩祭於耶和華、冀蒙悅納、
- 利未記 19:6 - 當於是日明日食其祭品、若留至三日、宜爇以火、
- 利未記 19:7 - 如三日食之、則為可憎、不蒙悅納、
- 利未記 19:8 - 凡食之者、乃瀆耶和華之聖物、必負厥罪、絕於民中、○