Matthew 8:4 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人作证据。”

8:4 MSG

逐节对照

新标点和合本 - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人作证据。”
和合本2010（上帝版-简体） - 耶稣对他说：“你要注意，不可告诉任何人，只要去，让祭司为你检查，并献上摩西所吩咐的祭物，作为证据给众人看。”
和合本2010（神版-简体） - 耶稣对他说：“你要注意，不可告诉任何人，只要去，让祭司为你检查，并献上摩西所吩咐的祭物，作为证据给众人看。”
当代译本 - 耶稣对他说：“切勿把这事告诉别人，要去让祭司察看你的身体，并照摩西的规定献祭，向众人证明你已经洁净了。”
圣经新译本 - 耶稣对他说：“你千万不可告诉别人，只要去给祭司检查，并且照着摩西所规定的献上供物，好向大家作证。”
中文标准译本 - 耶稣对他说：“你要注意，不可告诉任何人，只要去把自己给祭司看，并且献上摩西所吩咐的祭物，好对他们做见证。”
现代标点和合本 - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人做证据。”
和合本（拼音版） - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人作证据。”
New International Version - Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”
New International Reader's Version - Then Jesus said to him, “Don’t tell anyone. Go and show yourself to the priest, and offer the gift Moses commanded. It will be a witness to everyone.”
English Standard Version - And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”
New Living Translation - Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”
Christian Standard Bible - Then Jesus told him, “See that you don’t tell anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
New American Standard Bible - And Jesus *said to him, “See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them.”
New King James Version - And Jesus said to him, “See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
Amplified Bible - And Jesus said to him, “See that you tell no one [about this]; but go, show yourself to the priest [for inspection] and present the offering that Moses commanded, as a testimony (evidence) to them [of your healing].”
American Standard Version - And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
King James Version - And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
New English Translation - Then Jesus said to him, “See that you do not speak to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded, as a testimony to them.”
World English Bible - Jesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
新標點和合本 - 耶穌對他說：「你切不可告訴人，只要去把身體給祭司察看，獻上摩西所吩咐的禮物，對眾人作證據。」
和合本2010（上帝版-繁體） - 耶穌對他說：「你要注意，不可告訴任何人，只要去，讓祭司為你檢查，並獻上摩西所吩咐的祭物，作為證據給眾人看。」
和合本2010（神版-繁體） - 耶穌對他說：「你要注意，不可告訴任何人，只要去，讓祭司為你檢查，並獻上摩西所吩咐的祭物，作為證據給眾人看。」
當代譯本 - 耶穌對他說：「切勿把這事告訴別人，要去讓祭司察看你的身體，並照摩西的規定獻祭，向眾人證明你已經潔淨了。」
聖經新譯本 - 耶穌對他說：“你千萬不可告訴別人，只要去給祭司檢查，並且照著摩西所規定的獻上供物，好向大家作證。”
呂振中譯本 - 耶穌對他說：『你要小心，不可告訴人，只要去，把你本身指給祭司看，又供獻摩西所規定的禮物，對眾人做證據。』
中文標準譯本 - 耶穌對他說：「你要注意，不可告訴任何人，只要去把自己給祭司看，並且獻上摩西所吩咐的祭物，好對他們做見證。」
現代標點和合本 - 耶穌對他說：「你切不可告訴人，只要去把身體給祭司察看，獻上摩西所吩咐的禮物，對眾人做證據。」
文理和合譯本 - 耶穌語之曰、慎勿告人、但往示身於祭司、獻摩西所命之禮、以證於眾、○
文理委辦譯本 - 耶穌曰、慎勿告人、但往示祭司、依摩西命獻禮為眾證、○
施約瑟淺文理新舊約聖經 - 耶穌謂之曰、慎勿告人、往見祭司、使彼驗爾身、且獻摩西所命之禮物、以為證於眾、
吳經熊文理聖詠與新經全集 - 耶穌謂之曰：『慎毋告人、第往自陳於司祭、獻摩西定儀、為若輩證。』
Nueva Versión Internacional - —Mira, no se lo digas a nadie —le dijo Jesús—; solo ve, preséntate al sacerdote, y lleva la ofrenda que ordenó Moisés, para que les sirva de testimonio.
현대인의 성경 - 그때 예수님은 그에게 “너는 아무에게도 이 일을 말하지 말고 제사장에게 가서 네 몸을 보이고 모세가 명령한 예물을 드려 네가 깨끗해진 것을 사람들에게 증거하여라” 하고 말씀하셨다.
Новый Русский Перевод - Иисус тогда сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнику и принеси в жертву дар, как это повелел Моисей . Так твое исцеление будет удостоверено перед людьми. ( Лк. 7:1-10 ; Лк. 13:28-29 )
Восточный перевод - Тогда Иса сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Муса . Так люди удостоверятся, что ты исцелён .
Восточный перевод, версия с «Аллахом» - Тогда Иса сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Муса . Так люди удостоверятся, что ты исцелён .
Восточный перевод, версия для Таджикистана - Тогда Исо сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Мусо . Так люди удостоверятся, что ты исцелён .
La Bible du Semeur 2015 - – Attention, lui dit Jésus, ne le dis à personne ; mais va te faire examiner par le prêtre et apporte l’offrande prescrite par Moïse. Cela leur servira de témoignage .
リビングバイブル - 「さあ、まっすぐ祭司のところに行き、体を調べてもらいなさい。モーセの律法にあるとおり、ツァラアトが治った時のささげ物をしなさい。完全に治ったことを人々の前で証明するのです。」
Nestle Aland 28 - καὶ λέγει αὐτῷ ὁ Ἰησοῦς· ὅρα μηδενὶ εἴπῃς, ἀλλ’ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
unfoldingWord® Greek New Testament - καὶ λέγει αὐτῷ ὁ Ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν, δεῖξον τῷ ἱερεῖ καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
Nova Versão Internacional - Em seguida Jesus lhe disse: “Olhe, não conte isso a ninguém. Mas vá mostrar-se ao sacerdote e apresente a oferta que Moisés ordenou, para que sirva de testemunho”. ( Lc 7.1-10 )
Hoffnung für alle - Da befahl ihm Jesus nachdrücklich: »Sag niemandem etwas, sondern geh sofort zum Priester und lass dich von ihm untersuchen. Danach bring das Opfer dar, wie es Mose vorgeschrieben hat. So werden die Menschen sehen, dass ich im Auftrag Gottes handle.« ( Lukas 7,1‒10 ; 13,28‒30 )
Kinh Thánh Hiện Đại - Chúa Giê-xu phán với anh: “Con đừng cho ai biết, nhưng cứ đến ngay thầy tế lễ xin khám bệnh và dâng lễ vật như luật pháp Môi-se ấn định, để chứng tỏ cho mọi người biết con được lành.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แล้วพระเยซูตรัสกับเขาว่า “จงระวังอย่าบอกผู้ใดเลย แต่จงไปแสดงตัวต่อปุโรหิตและถวายเครื่องบูชาตามที่โมเสสสั่งไว้เพื่อเป็นพยานแก่คนทั้งหลายว่าท่านหายโรคแล้ว” ( ลก.7:1-10 )
พระคัมภีร์ ฉบับแปลใหม่ - พระเยซูกล่าวกับเขาว่า “จงระวังว่าเจ้าจะไม่บอกใครเลย แต่ขอให้ไปแสดงตนต่อปุโรหิต และมอบเครื่องสักการะ ตามที่โมเสสได้สั่งไว้ เพื่อเป็นการยืนยันแก่คนทั่วไป”

交叉引用

Matthew 16:20 - He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.
Mark 8:30 - Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.
Mark 13:9 - “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world.
John 5:41 - “I’m not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God’s love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God?
Matthew 3:15 - But Jesus insisted. “Do it. God’s work, putting things right all these centuries, is coming together right now in this baptism.” So John did it.
Matthew 5:17 - “Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.
2 Kings 5:7 - When the king of Israel read the letter, he was terribly upset, ripping his robe to pieces. He said, “Am I a god with the power to bring death or life that I get orders to heal this man from his disease? What’s going on here? That king’s trying to pick a fight, that’s what!”
2 Kings 5:8 - Elisha the man of God heard what had happened, that the king of Israel was so distressed that he’d ripped his robe to shreds. He sent word to the king, “Why are you so upset, ripping your robe like this? Send him to me so he’ll learn that there’s a prophet in Israel.”
Matthew 6:1 - “Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding.
Leviticus 13:4 - “If the shiny spot on the skin is white but appears to be only on the surface and the hair has not turned white, the priest will quarantine the person for seven days. On the seventh day the priest will examine it again; if, in his judgment, the sore is the same and has not spread, the priest will keep him in quarantine for another seven days. On the seventh day the priest will examine him a second time; if the sore has faded and hasn’t spread, the priest will declare him clean—it is a harmless rash. The person can go home and wash his clothes; he is clean. But if the sore spreads after he has shown himself to the priest and been declared clean, he must come back again to the priest who will conduct another examination. If the sore has spread, the priest will pronounce him unclean—it is a serious skin disease and infectious.
Leviticus 13:9 - “Whenever someone has a serious and infectious skin disease, you must bring him to the priest. The priest will examine him; if there is a white swelling in the skin, the hair is turning white, and there is an open sore in the swelling, it is a chronic skin disease. The priest will pronounce him unclean. But he doesn’t need to quarantine him because he’s already given his diagnosis of unclean. If a serious disease breaks out that covers all the skin from head to foot, wherever the priest looks, the priest will make a thorough examination; if the disease covers his entire body, he will pronounce the person with the sore clean—since it has turned all white, he is clean. But if they are open, running sores, he is unclean. The priest will examine the open sores and pronounce him unclean. The open sores are unclean; they are evidence of a serious skin disease. But if the open sores dry up and turn white, he is to come back to the priest who will reexamine him; if the sores have turned white, the priest will pronounce the person with the sores clean. He is clean.
Leviticus 13:18 - “When a person has a boil and it heals and in place of the boil there is white swelling or a reddish-white shiny spot, the person must present himself to the priest for an examination. If it looks like it has penetrated the skin and the hair in it has turned white, the priest will pronounce him unclean. It is a serious skin disease that has broken out in the boil. But if the examination shows that there is no white hair in it and it is only skin deep and has faded, the priest will put him in quarantine for seven days. If it then spreads over the skin, the priest will diagnose him as unclean. It is infectious. But if the shiny spot has not changed and hasn’t spread, it’s only a scar from the boil. The priest will pronounce him clean.
Leviticus 13:24 - “When a person has a burn on his skin and the raw flesh turns into a reddish-white or white shiny spot, the priest is to examine it. If the hair has turned white in the shiny spot and it looks like it’s more than skin deep, a serious skin disease has erupted in the area of the burn. The priest will pronounce him unclean; it is a serious skin disease and infectious. But if on examination there is no white hair in the shiny spot and it doesn’t look to be more than skin deep but has faded, the priest will put him in quarantine for seven days. On the seventh day the priest will reexamine him. If by then it has spread over the skin, the priest will diagnose him as unclean; it is a serious skin disease and infectious. If by that time the shiny spot has stayed the same and has not spread but has faded, it is only a swelling from the burn. The priest will pronounce him clean; it’s only a scar from the burn.
Leviticus 13:29 - “If a man or woman develops a sore on the head or chin, the priest will offer a diagnosis. If it looks as if it is under the skin and the hair in it is yellow and thin, he will pronounce the person ritually unclean. It is an itch, an infectious skin disease. But if when he examines the itch, he finds it is only skin deep and there is no black hair in it, he will put the person in quarantine for seven days. On the seventh day he will reexamine the sore; if the itch has not spread, there is no yellow hair in it, and it looks as if the itch is only skin deep, the person must shave, except for the itch; the priest will send him back to quarantine for another seven days. If the itch has not spread, and looks to be only skin deep, the priest will pronounce him clean. The person can go home and wash his clothes; he is clean. But if the itch spreads after being pronounced clean, the priest must reexamine it; if the itch has spread in the skin, he doesn’t have to look any farther, for yellow hair, for instance; he is unclean. But if he sees that the itch is unchanged and black hair has begun to grow in it, the itch is healed. The person is clean and the priest will pronounce him clean.
Leviticus 13:38 - “When a man or woman gets shiny or white shiny spots on the skin, the priest is to make an examination; if the shiny spots are dull white, it is only a rash that has broken out: The person is clean.
Leviticus 13:40 - “When a man loses his hair and goes bald, he is clean. If he loses his hair from his forehead, he is bald and he is clean. But if he has a reddish-white sore on scalp or forehead, it means a serious skin disease is breaking out. The priest is to examine it; if the swollen sore on his scalp or forehead is reddish-white like the appearance of the sore of a serious skin disease, he has a serious skin disease and is unclean. The priest has to pronounce him unclean because of the sore on his head.
Leviticus 13:45 - “Any person with a serious skin disease must wear torn clothes, leave his hair loose and unbrushed, cover his upper lip, and cry out, ‘Unclean! Unclean!’ As long as anyone has the sores, that one continues to be ritually unclean. That person must live alone; he or she must live outside the camp. * * *
Mark 6:11 - “If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”
Matthew 17:9 - Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”
Mark 7:36 - Jesus urged them to keep it quiet, but they talked it up all the more, beside themselves with excitement. “He’s done it all and done it well. He gives hearing to the deaf, speech to the speechless.”
Luke 5:14 - Jesus instructed him, “Don’t talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done.” But the man couldn’t keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their sicknesses. As often as possible Jesus withdrew to out-of-the-way places for prayer.
Luke 17:14 - Taking a good look at them, he said, “Go, show yourselves to the priests.” They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus’ feet, so grateful. He couldn’t thank him enough—and he was a Samaritan.
Leviticus 14:10 - “The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.
Leviticus 14:19 - “Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.
Leviticus 14:21 - “If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering.
Leviticus 14:23 - “On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before God as a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before God. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God.
Leviticus 14:30 - “At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God.”
Leviticus 14:32 - These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing. * * *

逐节对照

交叉引用

新标点和合本 - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人作证据。”
和合本2010（上帝版-简体） - 耶稣对他说：“你要注意，不可告诉任何人，只要去，让祭司为你检查，并献上摩西所吩咐的祭物，作为证据给众人看。”
和合本2010（神版-简体） - 耶稣对他说：“你要注意，不可告诉任何人，只要去，让祭司为你检查，并献上摩西所吩咐的祭物，作为证据给众人看。”
当代译本 - 耶稣对他说：“切勿把这事告诉别人，要去让祭司察看你的身体，并照摩西的规定献祭，向众人证明你已经洁净了。”
圣经新译本 - 耶稣对他说：“你千万不可告诉别人，只要去给祭司检查，并且照着摩西所规定的献上供物，好向大家作证。”
中文标准译本 - 耶稣对他说：“你要注意，不可告诉任何人，只要去把自己给祭司看，并且献上摩西所吩咐的祭物，好对他们做见证。”
现代标点和合本 - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人做证据。”
和合本（拼音版） - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人作证据。”
New International Version - Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”
New International Reader's Version - Then Jesus said to him, “Don’t tell anyone. Go and show yourself to the priest, and offer the gift Moses commanded. It will be a witness to everyone.”
English Standard Version - And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”
New Living Translation - Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”
Christian Standard Bible - Then Jesus told him, “See that you don’t tell anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
New American Standard Bible - And Jesus *said to him, “See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them.”
New King James Version - And Jesus said to him, “See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
Amplified Bible - And Jesus said to him, “See that you tell no one [about this]; but go, show yourself to the priest [for inspection] and present the offering that Moses commanded, as a testimony (evidence) to them [of your healing].”
American Standard Version - And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
King James Version - And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
New English Translation - Then Jesus said to him, “See that you do not speak to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded, as a testimony to them.”
World English Bible - Jesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
新標點和合本 - 耶穌對他說：「你切不可告訴人，只要去把身體給祭司察看，獻上摩西所吩咐的禮物，對眾人作證據。」
和合本2010（上帝版-繁體） - 耶穌對他說：「你要注意，不可告訴任何人，只要去，讓祭司為你檢查，並獻上摩西所吩咐的祭物，作為證據給眾人看。」
和合本2010（神版-繁體） - 耶穌對他說：「你要注意，不可告訴任何人，只要去，讓祭司為你檢查，並獻上摩西所吩咐的祭物，作為證據給眾人看。」
當代譯本 - 耶穌對他說：「切勿把這事告訴別人，要去讓祭司察看你的身體，並照摩西的規定獻祭，向眾人證明你已經潔淨了。」
聖經新譯本 - 耶穌對他說：“你千萬不可告訴別人，只要去給祭司檢查，並且照著摩西所規定的獻上供物，好向大家作證。”
呂振中譯本 - 耶穌對他說：『你要小心，不可告訴人，只要去，把你本身指給祭司看，又供獻摩西所規定的禮物，對眾人做證據。』
中文標準譯本 - 耶穌對他說：「你要注意，不可告訴任何人，只要去把自己給祭司看，並且獻上摩西所吩咐的祭物，好對他們做見證。」
現代標點和合本 - 耶穌對他說：「你切不可告訴人，只要去把身體給祭司察看，獻上摩西所吩咐的禮物，對眾人做證據。」
文理和合譯本 - 耶穌語之曰、慎勿告人、但往示身於祭司、獻摩西所命之禮、以證於眾、○
文理委辦譯本 - 耶穌曰、慎勿告人、但往示祭司、依摩西命獻禮為眾證、○
施約瑟淺文理新舊約聖經 - 耶穌謂之曰、慎勿告人、往見祭司、使彼驗爾身、且獻摩西所命之禮物、以為證於眾、
吳經熊文理聖詠與新經全集 - 耶穌謂之曰：『慎毋告人、第往自陳於司祭、獻摩西定儀、為若輩證。』
Nueva Versión Internacional - —Mira, no se lo digas a nadie —le dijo Jesús—; solo ve, preséntate al sacerdote, y lleva la ofrenda que ordenó Moisés, para que les sirva de testimonio.
현대인의 성경 - 그때 예수님은 그에게 “너는 아무에게도 이 일을 말하지 말고 제사장에게 가서 네 몸을 보이고 모세가 명령한 예물을 드려 네가 깨끗해진 것을 사람들에게 증거하여라” 하고 말씀하셨다.
Новый Русский Перевод - Иисус тогда сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнику и принеси в жертву дар, как это повелел Моисей . Так твое исцеление будет удостоверено перед людьми. ( Лк. 7:1-10 ; Лк. 13:28-29 )
Восточный перевод - Тогда Иса сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Муса . Так люди удостоверятся, что ты исцелён .
Восточный перевод, версия с «Аллахом» - Тогда Иса сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Муса . Так люди удостоверятся, что ты исцелён .
Восточный перевод, версия для Таджикистана - Тогда Исо сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Мусо . Так люди удостоверятся, что ты исцелён .
La Bible du Semeur 2015 - – Attention, lui dit Jésus, ne le dis à personne ; mais va te faire examiner par le prêtre et apporte l’offrande prescrite par Moïse. Cela leur servira de témoignage .
リビングバイブル - 「さあ、まっすぐ祭司のところに行き、体を調べてもらいなさい。モーセの律法にあるとおり、ツァラアトが治った時のささげ物をしなさい。完全に治ったことを人々の前で証明するのです。」
Nestle Aland 28 - καὶ λέγει αὐτῷ ὁ Ἰησοῦς· ὅρα μηδενὶ εἴπῃς, ἀλλ’ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
unfoldingWord® Greek New Testament - καὶ λέγει αὐτῷ ὁ Ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν, δεῖξον τῷ ἱερεῖ καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
Nova Versão Internacional - Em seguida Jesus lhe disse: “Olhe, não conte isso a ninguém. Mas vá mostrar-se ao sacerdote e apresente a oferta que Moisés ordenou, para que sirva de testemunho”. ( Lc 7.1-10 )
Hoffnung für alle - Da befahl ihm Jesus nachdrücklich: »Sag niemandem etwas, sondern geh sofort zum Priester und lass dich von ihm untersuchen. Danach bring das Opfer dar, wie es Mose vorgeschrieben hat. So werden die Menschen sehen, dass ich im Auftrag Gottes handle.« ( Lukas 7,1‒10 ; 13,28‒30 )
Kinh Thánh Hiện Đại - Chúa Giê-xu phán với anh: “Con đừng cho ai biết, nhưng cứ đến ngay thầy tế lễ xin khám bệnh và dâng lễ vật như luật pháp Môi-se ấn định, để chứng tỏ cho mọi người biết con được lành.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แล้วพระเยซูตรัสกับเขาว่า “จงระวังอย่าบอกผู้ใดเลย แต่จงไปแสดงตัวต่อปุโรหิตและถวายเครื่องบูชาตามที่โมเสสสั่งไว้เพื่อเป็นพยานแก่คนทั้งหลายว่าท่านหายโรคแล้ว” ( ลก.7:1-10 )
พระคัมภีร์ ฉบับแปลใหม่ - พระเยซูกล่าวกับเขาว่า “จงระวังว่าเจ้าจะไม่บอกใครเลย แต่ขอให้ไปแสดงตนต่อปุโรหิต และมอบเครื่องสักการะ ตามที่โมเสสได้สั่งไว้ เพื่อเป็นการยืนยันแก่คนทั่วไป”

Matthew 16:20 - He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.
Mark 8:30 - Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.
Mark 13:9 - “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world.
John 5:41 - “I’m not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God’s love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God?
Matthew 3:15 - But Jesus insisted. “Do it. God’s work, putting things right all these centuries, is coming together right now in this baptism.” So John did it.
Matthew 5:17 - “Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.
2 Kings 5:7 - When the king of Israel read the letter, he was terribly upset, ripping his robe to pieces. He said, “Am I a god with the power to bring death or life that I get orders to heal this man from his disease? What’s going on here? That king’s trying to pick a fight, that’s what!”
2 Kings 5:8 - Elisha the man of God heard what had happened, that the king of Israel was so distressed that he’d ripped his robe to shreds. He sent word to the king, “Why are you so upset, ripping your robe like this? Send him to me so he’ll learn that there’s a prophet in Israel.”
Matthew 6:1 - “Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding.
Leviticus 13:4 - “If the shiny spot on the skin is white but appears to be only on the surface and the hair has not turned white, the priest will quarantine the person for seven days. On the seventh day the priest will examine it again; if, in his judgment, the sore is the same and has not spread, the priest will keep him in quarantine for another seven days. On the seventh day the priest will examine him a second time; if the sore has faded and hasn’t spread, the priest will declare him clean—it is a harmless rash. The person can go home and wash his clothes; he is clean. But if the sore spreads after he has shown himself to the priest and been declared clean, he must come back again to the priest who will conduct another examination. If the sore has spread, the priest will pronounce him unclean—it is a serious skin disease and infectious.
Leviticus 13:9 - “Whenever someone has a serious and infectious skin disease, you must bring him to the priest. The priest will examine him; if there is a white swelling in the skin, the hair is turning white, and there is an open sore in the swelling, it is a chronic skin disease. The priest will pronounce him unclean. But he doesn’t need to quarantine him because he’s already given his diagnosis of unclean. If a serious disease breaks out that covers all the skin from head to foot, wherever the priest looks, the priest will make a thorough examination; if the disease covers his entire body, he will pronounce the person with the sore clean—since it has turned all white, he is clean. But if they are open, running sores, he is unclean. The priest will examine the open sores and pronounce him unclean. The open sores are unclean; they are evidence of a serious skin disease. But if the open sores dry up and turn white, he is to come back to the priest who will reexamine him; if the sores have turned white, the priest will pronounce the person with the sores clean. He is clean.
Leviticus 13:18 - “When a person has a boil and it heals and in place of the boil there is white swelling or a reddish-white shiny spot, the person must present himself to the priest for an examination. If it looks like it has penetrated the skin and the hair in it has turned white, the priest will pronounce him unclean. It is a serious skin disease that has broken out in the boil. But if the examination shows that there is no white hair in it and it is only skin deep and has faded, the priest will put him in quarantine for seven days. If it then spreads over the skin, the priest will diagnose him as unclean. It is infectious. But if the shiny spot has not changed and hasn’t spread, it’s only a scar from the boil. The priest will pronounce him clean.
Leviticus 13:24 - “When a person has a burn on his skin and the raw flesh turns into a reddish-white or white shiny spot, the priest is to examine it. If the hair has turned white in the shiny spot and it looks like it’s more than skin deep, a serious skin disease has erupted in the area of the burn. The priest will pronounce him unclean; it is a serious skin disease and infectious. But if on examination there is no white hair in the shiny spot and it doesn’t look to be more than skin deep but has faded, the priest will put him in quarantine for seven days. On the seventh day the priest will reexamine him. If by then it has spread over the skin, the priest will diagnose him as unclean; it is a serious skin disease and infectious. If by that time the shiny spot has stayed the same and has not spread but has faded, it is only a swelling from the burn. The priest will pronounce him clean; it’s only a scar from the burn.
Leviticus 13:29 - “If a man or woman develops a sore on the head or chin, the priest will offer a diagnosis. If it looks as if it is under the skin and the hair in it is yellow and thin, he will pronounce the person ritually unclean. It is an itch, an infectious skin disease. But if when he examines the itch, he finds it is only skin deep and there is no black hair in it, he will put the person in quarantine for seven days. On the seventh day he will reexamine the sore; if the itch has not spread, there is no yellow hair in it, and it looks as if the itch is only skin deep, the person must shave, except for the itch; the priest will send him back to quarantine for another seven days. If the itch has not spread, and looks to be only skin deep, the priest will pronounce him clean. The person can go home and wash his clothes; he is clean. But if the itch spreads after being pronounced clean, the priest must reexamine it; if the itch has spread in the skin, he doesn’t have to look any farther, for yellow hair, for instance; he is unclean. But if he sees that the itch is unchanged and black hair has begun to grow in it, the itch is healed. The person is clean and the priest will pronounce him clean.
Leviticus 13:38 - “When a man or woman gets shiny or white shiny spots on the skin, the priest is to make an examination; if the shiny spots are dull white, it is only a rash that has broken out: The person is clean.
Leviticus 13:40 - “When a man loses his hair and goes bald, he is clean. If he loses his hair from his forehead, he is bald and he is clean. But if he has a reddish-white sore on scalp or forehead, it means a serious skin disease is breaking out. The priest is to examine it; if the swollen sore on his scalp or forehead is reddish-white like the appearance of the sore of a serious skin disease, he has a serious skin disease and is unclean. The priest has to pronounce him unclean because of the sore on his head.
Leviticus 13:45 - “Any person with a serious skin disease must wear torn clothes, leave his hair loose and unbrushed, cover his upper lip, and cry out, ‘Unclean! Unclean!’ As long as anyone has the sores, that one continues to be ritually unclean. That person must live alone; he or she must live outside the camp. * * *
Mark 6:11 - “If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”
Matthew 17:9 - Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”
Mark 7:36 - Jesus urged them to keep it quiet, but they talked it up all the more, beside themselves with excitement. “He’s done it all and done it well. He gives hearing to the deaf, speech to the speechless.”
Luke 5:14 - Jesus instructed him, “Don’t talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done.” But the man couldn’t keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their sicknesses. As often as possible Jesus withdrew to out-of-the-way places for prayer.
Luke 17:14 - Taking a good look at them, he said, “Go, show yourselves to the priests.” They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus’ feet, so grateful. He couldn’t thank him enough—and he was a Samaritan.
Leviticus 14:10 - “The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.
Leviticus 14:19 - “Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.
Leviticus 14:21 - “If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering.
Leviticus 14:23 - “On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before God as a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before God. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God.
Leviticus 14:30 - “At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God.”
Leviticus 14:32 - These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing. * * *