逐节对照
- The Message - In the end, serious reprimand is appreciated far more than bootlicking flattery.
- 新标点和合本 - 责备人的,后来蒙人喜悦, 多于那用舌头谄媚人的。
- 和合本2010(上帝版-简体) - 责备人的,后来蒙人喜悦, 多于那用舌头谄媚人的。
- 和合本2010(神版-简体) - 责备人的,后来蒙人喜悦, 多于那用舌头谄媚人的。
- 当代译本 - 责备人的至终比谄媚者更受爱戴。
- 圣经新译本 - 责备人的,终必得人喜悦, 胜过那用舌头谄媚人的。
- 中文标准译本 - 责备人的,比说谄媚话的, 后来能得更多的恩惠。
- 现代标点和合本 - 责备人的后来蒙人喜悦, 多于那用舌头谄媚人的。
- 和合本(拼音版) - 责备人的,后来蒙人喜悦, 多于那用舌头谄媚人的。
- New International Version - Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue.
- New International Reader's Version - It is better to warn a person than to pretend to praise them. In the end that person will be more pleased with you.
- English Standard Version - Whoever rebukes a man will afterward find more favor than he who flatters with his tongue.
- New Living Translation - In the end, people appreciate honest criticism far more than flattery.
- Christian Standard Bible - One who rebukes a person will later find more favor than one who flatters with his tongue.
- New American Standard Bible - One who rebukes a person will afterward find more favor Than one who flatters with the tongue.
- New King James Version - He who rebukes a man will find more favor afterward Than he who flatters with the tongue.
- Amplified Bible - He who [appropriately] reprimands a [wise] man will afterward find more favor Than he who flatters with the tongue.
- American Standard Version - He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.
- King James Version - He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
- New English Translation - The one who reproves another will in the end find more favor than the one who flatters with the tongue.
- World English Bible - One who rebukes a man will afterward find more favor than one who flatters with the tongue.
- 新標點和合本 - 責備人的,後來蒙人喜悅, 多於那用舌頭諂媚人的。
- 和合本2010(上帝版-繁體) - 責備人的,後來蒙人喜悅, 多於那用舌頭諂媚人的。
- 和合本2010(神版-繁體) - 責備人的,後來蒙人喜悅, 多於那用舌頭諂媚人的。
- 當代譯本 - 責備人的至終比諂媚者更受愛戴。
- 聖經新譯本 - 責備人的,終必得人喜悅, 勝過那用舌頭諂媚人的。
- 呂振中譯本 - 勸責人的、終究必蒙悅納, 比那用舌頭諂媚人的還 受歡迎 。
- 中文標準譯本 - 責備人的,比說諂媚話的, 後來能得更多的恩惠。
- 現代標點和合本 - 責備人的後來蒙人喜悅, 多於那用舌頭諂媚人的。
- 文理和合譯本 - 斥責人者、終得恩寵、較口諛者尤多、
- 文理委辦譯本 - 以善責人、終得恩寵、較諂諛尤多。
- 施約瑟淺文理新舊約聖經 - 勸責人者、後 後或作終 得恩寵、較諂媚者尤多、 或作勸責人者後得人之喜悅勝於諂媚者一時得人喜悅
- Nueva Versión Internacional - A fin de cuentas, más se aprecia al que reprende que al que adula.
- 현대인의 성경 - 잘못을 지적해 주는 사람이 결국 아첨하는 자보다 더 많은 사랑을 받는다.
- Новый Русский Перевод - Упрекающий человека найдет потом больше приязни, чем тот, чей язык льстив.
- Восточный перевод - Впоследствии справедливо упрекающий будет приятнее, чем тот, чей язык льстив.
- Восточный перевод, версия с «Аллахом» - Впоследствии справедливо упрекающий будет приятнее, чем тот, чей язык льстив.
- Восточный перевод, версия для Таджикистана - Впоследствии справедливо упрекающий будет приятнее, чем тот, чей язык льстив.
- La Bible du Semeur 2015 - Qui reprend son prochain gagnera finalement sa faveur, plutôt que l’homme au langage flatteur.
- リビングバイブル - 最後に感謝されるのは、 お世辞ではなく率直な忠告です。
- Nova Versão Internacional - Quem repreende o próximo obterá por fim mais favor do que aquele que só sabe bajular.
- Hoffnung für alle - Wer einen anderen zurechtweist, wird letzten Endes mehr Dank bekommen als jemand, der den Leuten nur nach dem Munde redet.
- Kinh Thánh Hiện Đại - Đến cuối cùng, người ta sẽ phân định và biết ơn người nói thẳng hơn là dua nịnh.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ในบั้นปลาย ผู้ที่ท้วงติงอย่างตรงไปตรงมา จะได้รับการชื่นชมยิ่งกว่าผู้ที่เลียแข้งเลียขา
- พระคัมภีร์ ฉบับแปลใหม่ - คนที่ตักเตือนว่ากล่าวผู้อื่นจะเป็นที่ชื่นชอบในบั้นปลาย มากกว่าคนที่ใช้ลิ้นยกยอปอปั้น
交叉引用
- 2 Samuel 12:7 - “You’re the man!” said Nathan. “And here’s what God, the God of Israel, has to say to you: I made you king over Israel. I freed you from the fist of Saul. I gave you your master’s daughter and other wives to have and to hold. I gave you both Israel and Judah. And if that hadn’t been enough, I’d have gladly thrown in much more. So why have you treated the word of God with brazen contempt, doing this great evil? You murdered Uriah the Hittite, then took his wife as your wife. Worse, you killed him with an Ammonite sword! And now, because you treated God with such contempt and took Uriah the Hittite’s wife as your wife, killing and murder will continually plague your family. This is God speaking, remember! I’ll make trouble for you out of your own family. I’ll take your wives from right out in front of you. I’ll give them to some neighbor, and he’ll go to bed with them openly. You did your deed in secret; I’m doing mine with the whole country watching!”
- Galatians 2:11 - Later, when Peter came to Antioch, I had a face-to-face confrontation with him because he was clearly out of line. Here’s the situation. Earlier, before certain persons had come from James, Peter regularly ate with the non-Jews. But when that conservative group came from Jerusalem, he cautiously pulled back and put as much distance as he could manage between himself and his non-Jewish friends. That’s how fearful he was of the conservative Jewish clique that’s been pushing the old system of circumcision. Unfortunately, the rest of the Jews in the Antioch church joined in that hypocrisy so that even Barnabas was swept along in the charade.
- 1 Kings 1:32 - King David said, “Call Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” They came to the king.
- 1 Kings 1:33 - Then he ordered, “Gather my servants, then mount my son Solomon on my royal mule and lead him in procession down to Gihon. When you get there, Zadok the priest and Nathan the prophet will anoint him king over Israel. Then blow the ram’s horn trumpet and shout, ‘Long live King Solomon!’ You will then accompany him as he enters and takes his place on my throne, succeeding me as king. I have named him ruler over Israel and Judah.”
- 1 Kings 1:36 - Benaiah son of Jehoiada backed the king: “Yes! And may God, the God of my master the king, confirm it! Just as God has been with my master the king, may he also be with Solomon and make his rule even greater than that of my master King David!”
- 1 Kings 1:38 - Then Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, and the king’s personal bodyguard (the Kerethites and Pelethites) went down, mounted Solomon on King David’s mule, and paraded with him to Gihon. Zadok the priest brought a flask of oil from the sanctuary and anointed Solomon. They blew the ram’s horn trumpet and everyone shouted, “Long live King Solomon!” Everyone joined the fanfare, the band playing and the people singing, the very earth reverberating to the sound.
- Proverbs 29:5 - A flattering neighbor is up to no good; he’s probably planning to take advantage of you.
- Matthew 18:15 - “If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. If he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love.
- Proverbs 27:5 - A spoken reprimand is better than approval that’s never expressed.
- Proverbs 27:6 - The wounds from a lover are worth it; kisses from an enemy do you in.