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逐节对照
  • 新标点和合本 - 我们晓得律法上的话都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在　神审判之下。
  • 和合本2010（上帝版-简体） - 我们知道律法所说的话都是对律法之下的人说的，好塞住各人的口，使普世的人都伏在上帝的审判之下。
  • 和合本2010（神版-简体） - 我们知道律法所说的话都是对律法之下的人说的，好塞住各人的口，使普世的人都伏在　神的审判之下。
  • 当代译本 - 我们知道律法所讲的都是针对律法之下的人，好叫所有的人都无话可说，使全世界都伏在上帝的审判之下。
  • 圣经新译本 - 然而我们晓得，凡律法所说的，都是对在律法之下的人说的，好让每一个人都没有话可讲，使全世界的人都伏在　神的审判之下。
  • 中文标准译本 - 我们知道，律法上的一切话都是对律法之下的人讲的，好堵住每个人的口，使全世界的人都在神的审判之下有罪，
  • 现代标点和合本 - 我们晓得律法上的话都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在神审判之下。
  • 和合本（拼音版） - 我们晓得律法上的话，都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在上帝审判之下。
  • New International Version - Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
  • New International Reader's Version - What the law says, it says to those who are ruled by the law. Its purpose is to shut every mouth and make the whole world accountable to God.
  • English Standard Version - Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
  • New Living Translation - Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.
  • Christian Standard Bible - Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.
  • New American Standard Bible - Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
  • New King James Version - Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
  • Amplified Bible - Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment].
  • American Standard Version - Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
  • King James Version - Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
  • New English Translation - Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
  • World English Bible - Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
  • 新標點和合本 - 我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在神審判之下。
  • 和合本2010（上帝版-繁體） - 我們知道律法所說的話都是對律法之下的人說的，好塞住各人的口，使普世的人都伏在上帝的審判之下。
  • 和合本2010（神版-繁體） - 我們知道律法所說的話都是對律法之下的人說的，好塞住各人的口，使普世的人都伏在　神的審判之下。
  • 當代譯本 - 我們知道律法所講的都是針對律法之下的人，好叫所有的人都無話可說，使全世界都伏在上帝的審判之下。
  • 聖經新譯本 - 然而我們曉得，凡律法所說的，都是對在律法之下的人說的，好讓每一個人都沒有話可講，使全世界的人都伏在　神的審判之下。
  • 呂振中譯本 - 我們曉得、律法無論說甚麼，都是向律法以內的人講的，好堵住每一個 人的 口，使全世界 的人 都伏在上帝審判之下；
  • 中文標準譯本 - 我們知道，律法上的一切話都是對律法之下的人講的，好堵住每個人的口，使全世界的人都在神的審判之下有罪，
  • 現代標點和合本 - 我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在神審判之下。
  • 文理和合譯本 - 我儕知律所言、乃為律下者言之、以塞眾口、使舉世服罪於上帝前、
  • 文理委辦譯本 - 吾儕知律法所言、指法下人言之、以塞諸口、使舉世服罪於上帝前、
  • 施約瑟淺文理新舊約聖經 - 我儕知律法所言、為律法下之人言之、以塞諸口、使舉世服罪於天主前、
  • 吳經熊文理聖詠與新經全集 - 夫法之所言、所以昭示法內之人、亦所以塞夫人之口、而使舉世皆服罪於天主之前也。
  • Nueva Versión Internacional - Ahora bien, sabemos que todo lo que dice la ley, lo dice a quienes están sujetos a ella, para que todo el mundo se calle la boca y quede convicto delante de Dios.
  • 현대인의 성경 - 우리가 아는 대로 율법은 율법 아래 있는 사람들에게만 적용됩니다. 그래서 아무도 변명하지 못하고 모든 사람이 다 하나님 앞에 죄인으로 서게 하려는 것입니다.
  • Новый Русский Перевод - Но мы знаем, что сказанное в Законе, сказано для тех, кто находится под Законом, а значит, абсолютно никто не имеет извинения, и весь мир становится виновным перед Богом.
  • Восточный перевод - Но мы знаем, что сказанное в Законе сказано для тех, кто находится под Законом, а значит, абсолютно никто не имеет извинения, и весь мир становится виновным перед Всевышним.
  • Восточный перевод, версия с «Аллахом» - Но мы знаем, что сказанное в Законе сказано для тех, кто находится под Законом, а значит, абсолютно никто не имеет извинения, и весь мир становится виновным перед Аллахом.
  • Восточный перевод, версия для Таджикистана - Но мы знаем, что сказанное в Законе сказано для тех, кто находится под Законом, а значит, абсолютно никто не имеет извинения, и весь мир становится виновным перед Всевышним.
  • La Bible du Semeur 2015 - Or, nous le savons, ce que l’Ecriture dit dans la Loi, elle l’adresse à ceux qui vivent sous le régime de la Loi. Il en est ainsi pour que personne n’ait rien à répliquer et que le monde entier soit reconnu coupable devant Dieu.
  • リビングバイブル - そういうわけで、律法がユダヤ人に重くのしかかっています。なぜなら、彼らは律法を守る責任があるのに守らず、こうした悪にふけっているからです。彼らのうち一人として、申し開きのできる者はいません。事実、全世界が全能の神の前に沈黙して立ち、罪の宣告を受けているのです。
  • Nestle Aland 28 - οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
  • unfoldingWord® Greek New Testament - οἴδαμεν δὲ, ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.
  • Nova Versão Internacional - Sabemos que tudo o que a Lei diz, o diz àqueles que estão debaixo dela, para que toda boca se cale e o mundo todo esteja sob o juízo de Deus.
  • Hoffnung für alle - So steht es in Gottes Gesetz, und wir wissen: Das Gesetz gilt gerade für die, denen es gegeben wurde. Deshalb kann sich keiner herausreden. Alle Menschen auf der Welt sind vor Gott schuldig.
  • Kinh Thánh Hiện Đại - Chúng ta biết mọi điều luật pháp đòi hỏi đều áp dụng cho những người sống dưới luật pháp, nên chẳng ai có thể chạy tội và cả nhân loại sẽ bị Đức Chúa Trời xét xử.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เรารู้อยู่ว่าสิ่งใดๆ ที่บทบัญญัติกล่าวไว้ล้วนกล่าวแก่ผู้ที่อยู่ใต้บทบัญญัติ เพื่อปิดปากทุกคนไม่ให้มีข้อแก้ตัวและให้ทั้งโลกอยู่ภายใต้การพิพากษาของพระเจ้า
  • พระคัมภีร์ ฉบับแปลใหม่ - เรา​ทราบ​แล้ว​ว่า ทุก​สิ่ง​ใน​กฎ​บัญญัติ​จะ​เอา​มา​ใช้​กับ​คน​ที่​อยู่​ใต้​อำนาจ​กฎ​บัญญัติ​เพื่อ​ปิด​ปาก​ทุก​คน และ​ทั่วทั้ง​โลก​จะ​อยู่​ภาย​ใต้​การ​ตัดสิน​ของ​พระ​เจ้า
交叉引用
  • Romans 3:2 - First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn’t faze you. But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our lies don’t even make a dent in his truth, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
  • John 10:34 - Jesus said, “I’m only quoting your inspired Scriptures, where God said, ‘I tell you—you are gods.’ If God called your ancestors ‘gods’—and Scripture doesn’t lie—why do you yell, ‘Blasphemer! Blasphemer!’ at the unique One the Father consecrated and sent into the world, just because I said, ‘I am the Son of God’? If I don’t do the things my Father does, well and good; don’t believe me. But if I am doing them, put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes. Then perhaps things will come together for you, and you’ll see that not only are we doing the same thing, we are the same—Father and Son. He is in me; I am in him.”
  • Galatians 3:23 - Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
  • John 8:9 - Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
  • Romans 2:1 - Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
  • Romans 3:9 - So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it: There’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys. No one’s living right; I can’t find a single one. Their throats are gaping graves, their tongues slick as mudslides. Every word they speak is tinged with poison. They open their mouths and pollute the air. They race for the honor of sinner-of-the-year, litter the land with heartbreak and ruin, Don’t know the first thing about living with others. They never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
  • Galatians 4:21 - Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote: Rejoice, barren woman who bears no children, shout and cry out, woman who has no birth pangs, Because the children of the barren woman now surpass the children of the chosen woman. Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.
  • Psalms 107:42 - Good people see this and are glad; bad people are speechless, stopped in their tracks. If you are really wise, you’ll think this over— it’s time you appreciated God’s deep love.
  • Romans 2:12 - If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
  • Romans 2:14 - When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
  • Romans 2:17 - If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders frown on God,” shows it’s an old problem that isn’t going to go away.
逐节对照交叉引用
  • 新标点和合本 - 我们晓得律法上的话都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在　神审判之下。
  • 和合本2010（上帝版-简体） - 我们知道律法所说的话都是对律法之下的人说的，好塞住各人的口，使普世的人都伏在上帝的审判之下。
  • 和合本2010（神版-简体） - 我们知道律法所说的话都是对律法之下的人说的，好塞住各人的口，使普世的人都伏在　神的审判之下。
  • 当代译本 - 我们知道律法所讲的都是针对律法之下的人，好叫所有的人都无话可说，使全世界都伏在上帝的审判之下。
  • 圣经新译本 - 然而我们晓得，凡律法所说的，都是对在律法之下的人说的，好让每一个人都没有话可讲，使全世界的人都伏在　神的审判之下。
  • 中文标准译本 - 我们知道，律法上的一切话都是对律法之下的人讲的，好堵住每个人的口，使全世界的人都在神的审判之下有罪，
  • 现代标点和合本 - 我们晓得律法上的话都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在神审判之下。
  • 和合本（拼音版） - 我们晓得律法上的话，都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在上帝审判之下。
  • New International Version - Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
  • New International Reader's Version - What the law says, it says to those who are ruled by the law. Its purpose is to shut every mouth and make the whole world accountable to God.
  • English Standard Version - Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
  • New Living Translation - Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.
  • Christian Standard Bible - Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.
  • New American Standard Bible - Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
  • New King James Version - Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
  • Amplified Bible - Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment].
  • American Standard Version - Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
  • King James Version - Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
  • New English Translation - Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
  • World English Bible - Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
  • 新標點和合本 - 我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在神審判之下。
  • 和合本2010（上帝版-繁體） - 我們知道律法所說的話都是對律法之下的人說的，好塞住各人的口，使普世的人都伏在上帝的審判之下。
  • 和合本2010（神版-繁體） - 我們知道律法所說的話都是對律法之下的人說的，好塞住各人的口，使普世的人都伏在　神的審判之下。
  • 當代譯本 - 我們知道律法所講的都是針對律法之下的人，好叫所有的人都無話可說，使全世界都伏在上帝的審判之下。
  • 聖經新譯本 - 然而我們曉得，凡律法所說的，都是對在律法之下的人說的，好讓每一個人都沒有話可講，使全世界的人都伏在　神的審判之下。
  • 呂振中譯本 - 我們曉得、律法無論說甚麼，都是向律法以內的人講的，好堵住每一個 人的 口，使全世界 的人 都伏在上帝審判之下；
  • 中文標準譯本 - 我們知道，律法上的一切話都是對律法之下的人講的，好堵住每個人的口，使全世界的人都在神的審判之下有罪，
  • 現代標點和合本 - 我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在神審判之下。
  • 文理和合譯本 - 我儕知律所言、乃為律下者言之、以塞眾口、使舉世服罪於上帝前、
  • 文理委辦譯本 - 吾儕知律法所言、指法下人言之、以塞諸口、使舉世服罪於上帝前、
  • 施約瑟淺文理新舊約聖經 - 我儕知律法所言、為律法下之人言之、以塞諸口、使舉世服罪於天主前、
  • 吳經熊文理聖詠與新經全集 - 夫法之所言、所以昭示法內之人、亦所以塞夫人之口、而使舉世皆服罪於天主之前也。
  • Nueva Versión Internacional - Ahora bien, sabemos que todo lo que dice la ley, lo dice a quienes están sujetos a ella, para que todo el mundo se calle la boca y quede convicto delante de Dios.
  • 현대인의 성경 - 우리가 아는 대로 율법은 율법 아래 있는 사람들에게만 적용됩니다. 그래서 아무도 변명하지 못하고 모든 사람이 다 하나님 앞에 죄인으로 서게 하려는 것입니다.
  • Новый Русский Перевод - Но мы знаем, что сказанное в Законе, сказано для тех, кто находится под Законом, а значит, абсолютно никто не имеет извинения, и весь мир становится виновным перед Богом.
  • Восточный перевод - Но мы знаем, что сказанное в Законе сказано для тех, кто находится под Законом, а значит, абсолютно никто не имеет извинения, и весь мир становится виновным перед Всевышним.
  • Восточный перевод, версия с «Аллахом» - Но мы знаем, что сказанное в Законе сказано для тех, кто находится под Законом, а значит, абсолютно никто не имеет извинения, и весь мир становится виновным перед Аллахом.
  • Восточный перевод, версия для Таджикистана - Но мы знаем, что сказанное в Законе сказано для тех, кто находится под Законом, а значит, абсолютно никто не имеет извинения, и весь мир становится виновным перед Всевышним.
  • La Bible du Semeur 2015 - Or, nous le savons, ce que l’Ecriture dit dans la Loi, elle l’adresse à ceux qui vivent sous le régime de la Loi. Il en est ainsi pour que personne n’ait rien à répliquer et que le monde entier soit reconnu coupable devant Dieu.
  • リビングバイブル - そういうわけで、律法がユダヤ人に重くのしかかっています。なぜなら、彼らは律法を守る責任があるのに守らず、こうした悪にふけっているからです。彼らのうち一人として、申し開きのできる者はいません。事実、全世界が全能の神の前に沈黙して立ち、罪の宣告を受けているのです。
  • Nestle Aland 28 - οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
  • unfoldingWord® Greek New Testament - οἴδαμεν δὲ, ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.
  • Nova Versão Internacional - Sabemos que tudo o que a Lei diz, o diz àqueles que estão debaixo dela, para que toda boca se cale e o mundo todo esteja sob o juízo de Deus.
  • Hoffnung für alle - So steht es in Gottes Gesetz, und wir wissen: Das Gesetz gilt gerade für die, denen es gegeben wurde. Deshalb kann sich keiner herausreden. Alle Menschen auf der Welt sind vor Gott schuldig.
  • Kinh Thánh Hiện Đại - Chúng ta biết mọi điều luật pháp đòi hỏi đều áp dụng cho những người sống dưới luật pháp, nên chẳng ai có thể chạy tội và cả nhân loại sẽ bị Đức Chúa Trời xét xử.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เรารู้อยู่ว่าสิ่งใดๆ ที่บทบัญญัติกล่าวไว้ล้วนกล่าวแก่ผู้ที่อยู่ใต้บทบัญญัติ เพื่อปิดปากทุกคนไม่ให้มีข้อแก้ตัวและให้ทั้งโลกอยู่ภายใต้การพิพากษาของพระเจ้า
  • พระคัมภีร์ ฉบับแปลใหม่ - เรา​ทราบ​แล้ว​ว่า ทุก​สิ่ง​ใน​กฎ​บัญญัติ​จะ​เอา​มา​ใช้​กับ​คน​ที่​อยู่​ใต้​อำนาจ​กฎ​บัญญัติ​เพื่อ​ปิด​ปาก​ทุก​คน และ​ทั่วทั้ง​โลก​จะ​อยู่​ภาย​ใต้​การ​ตัดสิน​ของ​พระ​เจ้า
  • Romans 3:2 - First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn’t faze you. But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our lies don’t even make a dent in his truth, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
  • John 10:34 - Jesus said, “I’m only quoting your inspired Scriptures, where God said, ‘I tell you—you are gods.’ If God called your ancestors ‘gods’—and Scripture doesn’t lie—why do you yell, ‘Blasphemer! Blasphemer!’ at the unique One the Father consecrated and sent into the world, just because I said, ‘I am the Son of God’? If I don’t do the things my Father does, well and good; don’t believe me. But if I am doing them, put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes. Then perhaps things will come together for you, and you’ll see that not only are we doing the same thing, we are the same—Father and Son. He is in me; I am in him.”
  • Galatians 3:23 - Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
  • John 8:9 - Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
  • Romans 2:1 - Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
  • Romans 3:9 - So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it: There’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys. No one’s living right; I can’t find a single one. Their throats are gaping graves, their tongues slick as mudslides. Every word they speak is tinged with poison. They open their mouths and pollute the air. They race for the honor of sinner-of-the-year, litter the land with heartbreak and ruin, Don’t know the first thing about living with others. They never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
  • Galatians 4:21 - Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote: Rejoice, barren woman who bears no children, shout and cry out, woman who has no birth pangs, Because the children of the barren woman now surpass the children of the chosen woman. Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.
  • Psalms 107:42 - Good people see this and are glad; bad people are speechless, stopped in their tracks. If you are really wise, you’ll think this over— it’s time you appreciated God’s deep love.
  • Romans 2:12 - If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
  • Romans 2:14 - When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
  • Romans 2:17 - If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders frown on God,” shows it’s an old problem that isn’t going to go away.
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