Romans 3:28 所以（有古卷作“因为”）我们看定了：人称义是因着信，不在乎遵行律法。

3:28 MSG

逐节对照

新标点和合本 - 所以（有古卷作“因为”）我们看定了：人称义是因着信，不在乎遵行律法。
和合本2010（上帝版-简体） - 所以我们认定，人称义是因着信，不在于律法的行为。
和合本2010（神版-简体） - 所以我们认定，人称义是因着信，不在于律法的行为。
当代译本 - 因为我们坚信人被称为义人是借着信，不是靠遵行律法。
圣经新译本 - 因为我们认定，人称义是由于信，并不是靠行律法。
中文标准译本 - 就是说，我们认为：人被称为义，是藉着信，与律法上的行为无关。
现代标点和合本 - 所以我们看定了，人称义是因着信，不在乎遵行律法。
和合本（拼音版） - 所以我们看定了，人称义是因着信，不在乎遵行律法。
New International Version - For we maintain that a person is justified by faith apart from the works of the law.
New International Reader's Version - We firmly believe that a person is made right with God because of their faith. They are not saved by obeying the law.
English Standard Version - For we hold that one is justified by faith apart from works of the law.
New Living Translation - So we are made right with God through faith and not by obeying the law.
Christian Standard Bible - For we conclude that a person is justified by faith apart from the works of the law.
New American Standard Bible - For we maintain that a person is justified by faith apart from works of the Law.
New King James Version - Therefore we conclude that a man is justified by faith apart from the deeds of the law.
Amplified Bible - For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].
American Standard Version - We reckon therefore that a man is justified by faith apart from the works of the law.
King James Version - Therefore we conclude that a man is justified by faith without the deeds of the law.
New English Translation - For we consider that a person is declared righteous by faith apart from the works of the law.
World English Bible - We maintain therefore that a man is justified by faith apart from the works of the law.
新標點和合本 - 所以（有古卷：因為）我們看定了：人稱義是因着信，不在乎遵行律法。
和合本2010（上帝版-繁體） - 所以我們認定，人稱義是因着信，不在於律法的行為。
和合本2010（神版-繁體） - 所以我們認定，人稱義是因着信，不在於律法的行為。
當代譯本 - 因為我們堅信人被稱為義人是藉著信，不是靠遵行律法。
聖經新譯本 - 因為我們認定，人稱義是由於信，並不是靠行律法。
呂振中譯本 - 因為我們認定、人稱義是因着信，不在乎律法上的行為。
中文標準譯本 - 就是說，我們認為：人被稱為義，是藉著信，與律法上的行為無關。
現代標點和合本 - 所以我們看定了，人稱義是因著信，不在乎遵行律法。
文理和合譯本 - 故我謂人見義由乎信、非由行律也、
文理委辦譯本 - 故我謂人得稱義以信主、非以行法、
施約瑟淺文理新舊約聖經 - 故我儕謂人得稱義、由信、非由行律法、
吳經熊文理聖詠與新經全集 - 蓋人惟憑信德而稱義、初無與於法內之事功；此吾所深信不疑者也。
Nueva Versión Internacional - Porque sostenemos que todos somos justificados por la fe, y no por las obras que la ley exige.
현대인의 성경 - 그러므로 우리는 사람이 율법을 지켜서가 아니라 믿음으로 의롭게 된다는 결론을 내립니다.
Новый Русский Перевод - Мы утверждаем, что человек получает оправдание верой независимо от соблюдения Закона.
Восточный перевод - Мы утверждаем, что человек получает оправдание верой независимо от соблюдения Закона.
Восточный перевод, версия с «Аллахом» - Мы утверждаем, что человек получает оправдание верой независимо от соблюдения Закона.
Восточный перевод, версия для Таджикистана - Мы утверждаем, что человек получает оправдание верой независимо от соблюдения Закона.
La Bible du Semeur 2015 - Voici donc ce que nous affirmons : l’homme est déclaré juste par la foi sans qu’il ait à accomplir les œuvres qu’exige la Loi.
リビングバイブル - つまり、私たちが救われるのは、キリストを信じる信仰だけによるのであって、善行によるのではないのですから。
Nestle Aland 28 - λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου.
unfoldingWord® Greek New Testament - λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον, χωρὶς ἔργων νόμου.
Nova Versão Internacional - Pois sustentamos que o homem é justificado pela fé, independente da obediência à Lei.
Hoffnung für alle - Also steht fest: Nicht wegen meiner guten Taten werde ich von meiner Schuld freigesprochen, sondern allein deshalb, weil ich mein Vertrauen auf Jesus Christus setze.
Kinh Thánh Hiện Đại - Chúng tôi xin xác nhận: Con người được kể là công chính bởi đức tin, chứ không phải vì vâng giữ luật pháp.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เพราะเรายืนยันว่ามนุษย์นับว่าเป็นคนชอบธรรมได้ก็โดยความเชื่อ ไม่ใช่โดยการรักษาบทบัญญัติ
พระคัมภีร์ ฉบับแปลใหม่ - เพราะเราเห็นว่ามนุษย์จะพ้นผิดได้โดยความเชื่อ ซึ่งไม่อยู่ภายใต้การปฏิบัติตามกฎบัญญัติ

交叉引用

John 3:16 - “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
Romans 5:1 - By entering through faith into what God has always wanted to do for us—set us right with him, make us fit for him—we have it all together with God because of our Master Jesus. And that’s not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God’s grace and glory, standing tall and shouting our praise.
John 5:24 - “It’s urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.
Romans 3:21 - But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
Galatians 3:11 - The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”
Galatians 3:13 - Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it. * * *
Romans 8:3 - God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that. The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.

逐节对照

交叉引用

新标点和合本 - 所以（有古卷作“因为”）我们看定了：人称义是因着信，不在乎遵行律法。
和合本2010（上帝版-简体） - 所以我们认定，人称义是因着信，不在于律法的行为。
和合本2010（神版-简体） - 所以我们认定，人称义是因着信，不在于律法的行为。
当代译本 - 因为我们坚信人被称为义人是借着信，不是靠遵行律法。
圣经新译本 - 因为我们认定，人称义是由于信，并不是靠行律法。
中文标准译本 - 就是说，我们认为：人被称为义，是藉着信，与律法上的行为无关。
现代标点和合本 - 所以我们看定了，人称义是因着信，不在乎遵行律法。
和合本（拼音版） - 所以我们看定了，人称义是因着信，不在乎遵行律法。
New International Version - For we maintain that a person is justified by faith apart from the works of the law.
New International Reader's Version - We firmly believe that a person is made right with God because of their faith. They are not saved by obeying the law.
English Standard Version - For we hold that one is justified by faith apart from works of the law.
New Living Translation - So we are made right with God through faith and not by obeying the law.
Christian Standard Bible - For we conclude that a person is justified by faith apart from the works of the law.
New American Standard Bible - For we maintain that a person is justified by faith apart from works of the Law.
New King James Version - Therefore we conclude that a man is justified by faith apart from the deeds of the law.
Amplified Bible - For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].
American Standard Version - We reckon therefore that a man is justified by faith apart from the works of the law.
King James Version - Therefore we conclude that a man is justified by faith without the deeds of the law.
New English Translation - For we consider that a person is declared righteous by faith apart from the works of the law.
World English Bible - We maintain therefore that a man is justified by faith apart from the works of the law.
新標點和合本 - 所以（有古卷：因為）我們看定了：人稱義是因着信，不在乎遵行律法。
和合本2010（上帝版-繁體） - 所以我們認定，人稱義是因着信，不在於律法的行為。
和合本2010（神版-繁體） - 所以我們認定，人稱義是因着信，不在於律法的行為。
當代譯本 - 因為我們堅信人被稱為義人是藉著信，不是靠遵行律法。
聖經新譯本 - 因為我們認定，人稱義是由於信，並不是靠行律法。
呂振中譯本 - 因為我們認定、人稱義是因着信，不在乎律法上的行為。
中文標準譯本 - 就是說，我們認為：人被稱為義，是藉著信，與律法上的行為無關。
現代標點和合本 - 所以我們看定了，人稱義是因著信，不在乎遵行律法。
文理和合譯本 - 故我謂人見義由乎信、非由行律也、
文理委辦譯本 - 故我謂人得稱義以信主、非以行法、
施約瑟淺文理新舊約聖經 - 故我儕謂人得稱義、由信、非由行律法、
吳經熊文理聖詠與新經全集 - 蓋人惟憑信德而稱義、初無與於法內之事功；此吾所深信不疑者也。
Nueva Versión Internacional - Porque sostenemos que todos somos justificados por la fe, y no por las obras que la ley exige.
현대인의 성경 - 그러므로 우리는 사람이 율법을 지켜서가 아니라 믿음으로 의롭게 된다는 결론을 내립니다.
Новый Русский Перевод - Мы утверждаем, что человек получает оправдание верой независимо от соблюдения Закона.
Восточный перевод - Мы утверждаем, что человек получает оправдание верой независимо от соблюдения Закона.
Восточный перевод, версия с «Аллахом» - Мы утверждаем, что человек получает оправдание верой независимо от соблюдения Закона.
Восточный перевод, версия для Таджикистана - Мы утверждаем, что человек получает оправдание верой независимо от соблюдения Закона.
La Bible du Semeur 2015 - Voici donc ce que nous affirmons : l’homme est déclaré juste par la foi sans qu’il ait à accomplir les œuvres qu’exige la Loi.
リビングバイブル - つまり、私たちが救われるのは、キリストを信じる信仰だけによるのであって、善行によるのではないのですから。
Nestle Aland 28 - λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου.
unfoldingWord® Greek New Testament - λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον, χωρὶς ἔργων νόμου.
Nova Versão Internacional - Pois sustentamos que o homem é justificado pela fé, independente da obediência à Lei.
Hoffnung für alle - Also steht fest: Nicht wegen meiner guten Taten werde ich von meiner Schuld freigesprochen, sondern allein deshalb, weil ich mein Vertrauen auf Jesus Christus setze.
Kinh Thánh Hiện Đại - Chúng tôi xin xác nhận: Con người được kể là công chính bởi đức tin, chứ không phải vì vâng giữ luật pháp.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เพราะเรายืนยันว่ามนุษย์นับว่าเป็นคนชอบธรรมได้ก็โดยความเชื่อ ไม่ใช่โดยการรักษาบทบัญญัติ
พระคัมภีร์ ฉบับแปลใหม่ - เพราะเราเห็นว่ามนุษย์จะพ้นผิดได้โดยความเชื่อ ซึ่งไม่อยู่ภายใต้การปฏิบัติตามกฎบัญญัติ

John 3:16 - “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
Romans 5:1 - By entering through faith into what God has always wanted to do for us—set us right with him, make us fit for him—we have it all together with God because of our Master Jesus. And that’s not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God’s grace and glory, standing tall and shouting our praise.
John 5:24 - “It’s urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.
Romans 3:21 - But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
Galatians 3:11 - The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”
Galatians 3:13 - Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it. * * *
Romans 8:3 - God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that. The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.