Zechariah 13:1 “On the Big Day, a fountain will be opened for the family of David and all the leaders of Jerusalem for washing away their sins, for scrubbing their stained ...

13:1 MSG

逐节对照

The Message - “On the Big Day, a fountain will be opened for the family of David and all the leaders of Jerusalem for washing away their sins, for scrubbing their stained and soiled lives clean.
新标点和合本 - “那日，必给大卫家和耶路撒冷的居民开一个泉源，洗除罪恶与污秽。”
和合本2010（上帝版-简体） - “在那日，因罪恶与污秽的缘故，必有一泉源为大卫家和耶路撒冷的居民而开。”
和合本2010（神版-简体） - “在那日，因罪恶与污秽的缘故，必有一泉源为大卫家和耶路撒冷的居民而开。”
当代译本 - “到那天，必为大卫家和耶路撒冷的居民开一个泉源，洗净他们的罪恶和污秽。
圣经新译本 - “到那日，必有一个泉源，为大卫家和耶路撒冷的居民开放，洗除他们的罪恶和不洁。
中文标准译本 - 万军之耶和华宣告：“到那日，必有一个泉源为大卫家和耶路撒冷的居民而开，为要除净罪恶和污秽。
现代标点和合本 - “那日，必给大卫家和耶路撒冷的居民开一个泉源，洗除罪恶与污秽。”
和合本（拼音版） - “那日必给大卫家和耶路撒冷的居民开一个泉源，洗除罪恶与污秽。”
New International Version - “On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.
New International Reader's Version - “At that time a fountain will be opened for the benefit of David’s family line. It will also bless the others who live in Jerusalem. It will wash away their sins. It will make them pure and ‘clean.’
English Standard Version - “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.
New Living Translation - “On that day a fountain will be opened for the dynasty of David and for the people of Jerusalem, a fountain to cleanse them from all their sins and impurity.
Christian Standard Bible - “On that day a fountain will be opened for the house of David and for the residents of Jerusalem, to wash away sin and impurity.
New American Standard Bible - “On that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for defilement.
New King James Version - “In that day a fountain shall be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness.
Amplified Bible - “In that day a fountain shall be opened for the house of David and for the people of Jerusalem for [cleansing from] sin and impurity.
American Standard Version - In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.
King James Version - In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
New English Translation - “In that day there will be a fountain opened up for the dynasty of David and the people of Jerusalem to cleanse them from sin and impurity.
World English Bible - “In that day there will be a spring opened to David’s house and to the inhabitants of Jerusalem, for sin and for uncleanness.
新標點和合本 - 「那日，必給大衛家和耶路撒冷的居民開一個泉源，洗除罪惡與污穢。」
和合本2010（上帝版-繁體） - 「在那日，因罪惡與污穢的緣故，必有一泉源為大衛家和耶路撒冷的居民而開。」
和合本2010（神版-繁體） - 「在那日，因罪惡與污穢的緣故，必有一泉源為大衛家和耶路撒冷的居民而開。」
當代譯本 - 「到那天，必為大衛家和耶路撒冷的居民開一個泉源，洗淨他們的罪惡和污穢。
聖經新譯本 - “到那日，必有一個泉源，為大衛家和耶路撒冷的居民開放，洗除他們的罪惡和不潔。
呂振中譯本 - 『當那日必有個泉源給大衛家和耶路撒冷的居民開出來、以洗滌罪惡與污穢。
中文標準譯本 - 萬軍之耶和華宣告：「到那日，必有一個泉源為大衛家和耶路撒冷的居民而開，為要除淨罪惡和汙穢。
現代標點和合本 - 「那日，必給大衛家和耶路撒冷的居民開一個泉源，洗除罪惡與汙穢。」
文理和合譯本 - 是日必有源泉、為大衛家、及耶路撒冷居民而闢、以去罪戾污穢、
文理委辦譯本 - 當斯之時、必濬泉源、使大闢家耶路撒冷民得以滌其前非、去其舊污、
施約瑟淺文理新舊約聖經 - 當是日必有泉源、為大衛家及耶路撒冷居民而開、或作當是日必為大衛家與耶路撒冷居民湧出一泉得以滌罪去污、
Nueva Versión Internacional - »En aquel día se abrirá una fuente para lavar del pecado y de la impureza a la casa real de David y a los habitantes de Jerusalén.
현대인의 성경 - “그 날에 다윗의 후손과 예루살렘 주민에게 죄와 더러움을 씻는 샘이 열릴 것이다.
Новый Русский Перевод - – В тот день для дома Давида и жителей Иерусалима пробьется родник, чтобы очистить их от греха и скверны.
Восточный перевод - – В тот день для дома Давуда и жителей Иерусалима пробьётся родник, чтобы очистить их от греха и скверны.
Восточный перевод, версия с «Аллахом» - – В тот день для дома Давуда и жителей Иерусалима пробьётся родник, чтобы очистить их от греха и скверны.
Восточный перевод, версия для Таджикистана - – В тот день для дома Довуда и жителей Иерусалима пробьётся родник, чтобы очистить их от греха и скверны.
La Bible du Semeur 2015 - En ce jour-là, jaillira une source pour purifier de leurs péchés et de leurs impuretés, la famille de David et les habitants de Jérusalem.
リビングバイブル - その時、一つの泉がイスラエルとエルサレムの民に対して開かれる。彼らをすべての罪と汚れからきよめる泉が。」
Nova Versão Internacional - “Naquele dia, uma fonte jorrará para os descendentes de Davi e para os habitantes de Jerusalém, para purificá-los do pecado e da impureza.
Hoffnung für alle - Der Herr sagt: »An jenem Tag wird in Jerusalem eine Quelle entspringen. Ihr Wasser wird alle Sünde und Unreinheit von den Nachkommen Davids und den Einwohnern Jerusalems abwaschen.
Kinh Thánh Hiện Đại - “Ngày ấy sẽ có một suối nước cho nhà Đa-vít, và người Giê-ru-sa-lem là suối để rửa sạch tội lỗi, nhơ bẩn.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ในวันนั้นจะมีน้ำพุพุ่งขึ้นมาสำหรับพงศ์พันธุ์ดาวิดและชาวเยรูซาเล็ม เพื่อชำระเขาทั้งปวงจากบาปและมลทินของเขา
พระคัมภีร์ ฉบับแปลใหม่ - ในวันนั้น จะมีน้ำพุแห่งหนึ่งพวยพุ่งให้แก่พงศ์พันธุ์ของดาวิดและบรรดาผู้อยู่อาศัยของเยรูซาเล็ม เพื่อชำระพวกเขาให้สะอาดจากบาปและมลทิน”

交叉引用

John 19:35 - The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.
Leviticus 15:4 - “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:8 - “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
Leviticus 15:12 - “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
Leviticus 15:13 - “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
Leviticus 15:16 - “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
Leviticus 15:19 - “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:24 - “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
Leviticus 15:25 - “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:28 - “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
Leviticus 15:31 - “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
Leviticus 15:32 - “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”
Zechariah 12:7 - “I, God, will begin by restoring the common households of Judah so that the glory of David’s family and the leaders in Jerusalem won’t overshadow the ordinary people in Judah. On the Big Day, I’ll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.
Numbers 19:9 - “Then a man who is ritually clean will gather the ashes of the cow and place them in a ritually clean place outside the camp. The congregation of Israel will keep them to use in the Water-of-Cleansing, an Absolution-Offering.
Numbers 19:10 - “The man who gathered up the ashes must scrub his clothes; he is ritually unclean until evening. This is to be a standing rule for both native-born Israelites and foreigners living among them.
Numbers 19:11 - “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.
Numbers 19:14 - “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
Numbers 19:16 - “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases. “The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.
Numbers 19:22 - “Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening.”
Ezekiel 36:29 - “‘I’ll pull you out of that stinking pollution. I’ll give personal orders to the wheat fields, telling them to grow bumper crops. I’ll send no more famines. I’ll make sure your fruit trees and field crops flourish. Other nations won’t be able to hold you in contempt again because of famine.
Ephesians 5:25 - Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already “one” in marriage.
Zechariah 12:10 - “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves.”
Isaiah 1:18 - “Come. Sit down. Let’s argue this out.” This is God’s Message: “If your sins are blood-red, they’ll be snow-white. If they’re red like crimson, they’ll be like wool. If you’ll willingly obey, you’ll feast like kings. But if you’re willful and stubborn, you’ll die like dogs.” That’s right. God says so.
Zechariah 12:3 - “On the Big Day, I’ll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.
Psalms 51:7 - Soak me in your laundry and I’ll come out clean, scrub me and I’ll have a snow-white life. Tune me in to foot-tapping songs, set these once-broken bones to dancing. Don’t look too close for blemishes, give me a clean bill of health. God, make a fresh start in me, shape a Genesis week from the chaos of my life. Don’t throw me out with the trash, or fail to breathe holiness in me. Bring me back from gray exile, put a fresh wind in my sails! Give me a job teaching rebels your ways so the lost can find their way home. Commute my death sentence, God, my salvation God, and I’ll sing anthems to your life-giving ways. Unbutton my lips, dear God; I’ll let loose with your praise.
1 John 5:6 - Jesus—the Divine Christ! He experienced a life-giving birth and a death-killing death. Not only birth from the womb, but baptismal birth of his ministry and sacrificial death. And all the while the Spirit is confirming the truth, the reality of God’s presence at Jesus’ baptism and crucifixion, bringing those occasions alive for us. A triple testimony: the Spirit, the Baptism, the Crucifixion. And the three in perfect agreement.
Revelation 7:13 - Just then one of the Elders addressed me: “Who are these dressed in white robes, and where did they come from?” Taken aback, I said, “O Sir, I have no idea—but you must know.”
Revelation 7:14 - Then he told me, “These are those who come from the great tribulation, and they’ve washed their robes, scrubbed them clean in the blood of the Lamb. That’s why they’re standing before God’s Throne. They serve him day and night in his Temple. The One on the Throne will pitch his tent there for them: no more hunger, no more thirst, no more scorching heat. The Lamb on the Throne will shepherd them, will lead them to spring waters of Life. And God will wipe every last tear from their eyes.”
John 1:29 - The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”

逐节对照

交叉引用

The Message - “On the Big Day, a fountain will be opened for the family of David and all the leaders of Jerusalem for washing away their sins, for scrubbing their stained and soiled lives clean.
新标点和合本 - “那日，必给大卫家和耶路撒冷的居民开一个泉源，洗除罪恶与污秽。”
和合本2010（上帝版-简体） - “在那日，因罪恶与污秽的缘故，必有一泉源为大卫家和耶路撒冷的居民而开。”
和合本2010（神版-简体） - “在那日，因罪恶与污秽的缘故，必有一泉源为大卫家和耶路撒冷的居民而开。”
当代译本 - “到那天，必为大卫家和耶路撒冷的居民开一个泉源，洗净他们的罪恶和污秽。
圣经新译本 - “到那日，必有一个泉源，为大卫家和耶路撒冷的居民开放，洗除他们的罪恶和不洁。
中文标准译本 - 万军之耶和华宣告：“到那日，必有一个泉源为大卫家和耶路撒冷的居民而开，为要除净罪恶和污秽。
现代标点和合本 - “那日，必给大卫家和耶路撒冷的居民开一个泉源，洗除罪恶与污秽。”
和合本（拼音版） - “那日必给大卫家和耶路撒冷的居民开一个泉源，洗除罪恶与污秽。”
New International Version - “On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.
New International Reader's Version - “At that time a fountain will be opened for the benefit of David’s family line. It will also bless the others who live in Jerusalem. It will wash away their sins. It will make them pure and ‘clean.’
English Standard Version - “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.
New Living Translation - “On that day a fountain will be opened for the dynasty of David and for the people of Jerusalem, a fountain to cleanse them from all their sins and impurity.
Christian Standard Bible - “On that day a fountain will be opened for the house of David and for the residents of Jerusalem, to wash away sin and impurity.
New American Standard Bible - “On that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for defilement.
New King James Version - “In that day a fountain shall be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness.
Amplified Bible - “In that day a fountain shall be opened for the house of David and for the people of Jerusalem for [cleansing from] sin and impurity.
American Standard Version - In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.
King James Version - In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
New English Translation - “In that day there will be a fountain opened up for the dynasty of David and the people of Jerusalem to cleanse them from sin and impurity.
World English Bible - “In that day there will be a spring opened to David’s house and to the inhabitants of Jerusalem, for sin and for uncleanness.
新標點和合本 - 「那日，必給大衛家和耶路撒冷的居民開一個泉源，洗除罪惡與污穢。」
和合本2010（上帝版-繁體） - 「在那日，因罪惡與污穢的緣故，必有一泉源為大衛家和耶路撒冷的居民而開。」
和合本2010（神版-繁體） - 「在那日，因罪惡與污穢的緣故，必有一泉源為大衛家和耶路撒冷的居民而開。」
當代譯本 - 「到那天，必為大衛家和耶路撒冷的居民開一個泉源，洗淨他們的罪惡和污穢。
聖經新譯本 - “到那日，必有一個泉源，為大衛家和耶路撒冷的居民開放，洗除他們的罪惡和不潔。
呂振中譯本 - 『當那日必有個泉源給大衛家和耶路撒冷的居民開出來、以洗滌罪惡與污穢。
中文標準譯本 - 萬軍之耶和華宣告：「到那日，必有一個泉源為大衛家和耶路撒冷的居民而開，為要除淨罪惡和汙穢。
現代標點和合本 - 「那日，必給大衛家和耶路撒冷的居民開一個泉源，洗除罪惡與汙穢。」
文理和合譯本 - 是日必有源泉、為大衛家、及耶路撒冷居民而闢、以去罪戾污穢、
文理委辦譯本 - 當斯之時、必濬泉源、使大闢家耶路撒冷民得以滌其前非、去其舊污、
施約瑟淺文理新舊約聖經 - 當是日必有泉源、為大衛家及耶路撒冷居民而開、或作當是日必為大衛家與耶路撒冷居民湧出一泉得以滌罪去污、
Nueva Versión Internacional - »En aquel día se abrirá una fuente para lavar del pecado y de la impureza a la casa real de David y a los habitantes de Jerusalén.
현대인의 성경 - “그 날에 다윗의 후손과 예루살렘 주민에게 죄와 더러움을 씻는 샘이 열릴 것이다.
Новый Русский Перевод - – В тот день для дома Давида и жителей Иерусалима пробьется родник, чтобы очистить их от греха и скверны.
Восточный перевод - – В тот день для дома Давуда и жителей Иерусалима пробьётся родник, чтобы очистить их от греха и скверны.
Восточный перевод, версия с «Аллахом» - – В тот день для дома Давуда и жителей Иерусалима пробьётся родник, чтобы очистить их от греха и скверны.
Восточный перевод, версия для Таджикистана - – В тот день для дома Довуда и жителей Иерусалима пробьётся родник, чтобы очистить их от греха и скверны.
La Bible du Semeur 2015 - En ce jour-là, jaillira une source pour purifier de leurs péchés et de leurs impuretés, la famille de David et les habitants de Jérusalem.
リビングバイブル - その時、一つの泉がイスラエルとエルサレムの民に対して開かれる。彼らをすべての罪と汚れからきよめる泉が。」
Nova Versão Internacional - “Naquele dia, uma fonte jorrará para os descendentes de Davi e para os habitantes de Jerusalém, para purificá-los do pecado e da impureza.
Hoffnung für alle - Der Herr sagt: »An jenem Tag wird in Jerusalem eine Quelle entspringen. Ihr Wasser wird alle Sünde und Unreinheit von den Nachkommen Davids und den Einwohnern Jerusalems abwaschen.
Kinh Thánh Hiện Đại - “Ngày ấy sẽ có một suối nước cho nhà Đa-vít, và người Giê-ru-sa-lem là suối để rửa sạch tội lỗi, nhơ bẩn.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ในวันนั้นจะมีน้ำพุพุ่งขึ้นมาสำหรับพงศ์พันธุ์ดาวิดและชาวเยรูซาเล็ม เพื่อชำระเขาทั้งปวงจากบาปและมลทินของเขา
พระคัมภีร์ ฉบับแปลใหม่ - ในวันนั้น จะมีน้ำพุแห่งหนึ่งพวยพุ่งให้แก่พงศ์พันธุ์ของดาวิดและบรรดาผู้อยู่อาศัยของเยรูซาเล็ม เพื่อชำระพวกเขาให้สะอาดจากบาปและมลทิน”

John 19:35 - The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.
Leviticus 15:4 - “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:8 - “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
Leviticus 15:12 - “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
Leviticus 15:13 - “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
Leviticus 15:16 - “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
Leviticus 15:19 - “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:24 - “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
Leviticus 15:25 - “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:28 - “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
Leviticus 15:31 - “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
Leviticus 15:32 - “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”
Zechariah 12:7 - “I, God, will begin by restoring the common households of Judah so that the glory of David’s family and the leaders in Jerusalem won’t overshadow the ordinary people in Judah. On the Big Day, I’ll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.
Numbers 19:9 - “Then a man who is ritually clean will gather the ashes of the cow and place them in a ritually clean place outside the camp. The congregation of Israel will keep them to use in the Water-of-Cleansing, an Absolution-Offering.
Numbers 19:10 - “The man who gathered up the ashes must scrub his clothes; he is ritually unclean until evening. This is to be a standing rule for both native-born Israelites and foreigners living among them.
Numbers 19:11 - “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.
Numbers 19:14 - “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
Numbers 19:16 - “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases. “The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.
Numbers 19:22 - “Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening.”
Ezekiel 36:29 - “‘I’ll pull you out of that stinking pollution. I’ll give personal orders to the wheat fields, telling them to grow bumper crops. I’ll send no more famines. I’ll make sure your fruit trees and field crops flourish. Other nations won’t be able to hold you in contempt again because of famine.
Ephesians 5:25 - Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already “one” in marriage.
Zechariah 12:10 - “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves.”
Isaiah 1:18 - “Come. Sit down. Let’s argue this out.” This is God’s Message: “If your sins are blood-red, they’ll be snow-white. If they’re red like crimson, they’ll be like wool. If you’ll willingly obey, you’ll feast like kings. But if you’re willful and stubborn, you’ll die like dogs.” That’s right. God says so.
Zechariah 12:3 - “On the Big Day, I’ll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.
Psalms 51:7 - Soak me in your laundry and I’ll come out clean, scrub me and I’ll have a snow-white life. Tune me in to foot-tapping songs, set these once-broken bones to dancing. Don’t look too close for blemishes, give me a clean bill of health. God, make a fresh start in me, shape a Genesis week from the chaos of my life. Don’t throw me out with the trash, or fail to breathe holiness in me. Bring me back from gray exile, put a fresh wind in my sails! Give me a job teaching rebels your ways so the lost can find their way home. Commute my death sentence, God, my salvation God, and I’ll sing anthems to your life-giving ways. Unbutton my lips, dear God; I’ll let loose with your praise.
1 John 5:6 - Jesus—the Divine Christ! He experienced a life-giving birth and a death-killing death. Not only birth from the womb, but baptismal birth of his ministry and sacrificial death. And all the while the Spirit is confirming the truth, the reality of God’s presence at Jesus’ baptism and crucifixion, bringing those occasions alive for us. A triple testimony: the Spirit, the Baptism, the Crucifixion. And the three in perfect agreement.
Revelation 7:13 - Just then one of the Elders addressed me: “Who are these dressed in white robes, and where did they come from?” Taken aback, I said, “O Sir, I have no idea—but you must know.”
Revelation 7:14 - Then he told me, “These are those who come from the great tribulation, and they’ve washed their robes, scrubbed them clean in the blood of the Lamb. That’s why they’re standing before God’s Throne. They serve him day and night in his Temple. The One on the Throne will pitch his tent there for them: no more hunger, no more thirst, no more scorching heat. The Lamb on the Throne will shepherd them, will lead them to spring waters of Life. And God will wipe every last tear from their eyes.”
John 1:29 - The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”