不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。

不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。

不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。

不像摩西将帕子蒙在脸上，以免以色列人看见那渐渐消逝的荣光。

不像摩西那样，把帕子蒙在脸上，使以色列人看不见那短暂的荣光的结局。

我们不像摩西那样，他把帕子蒙在脸上，使以色列子民不能注视那渐渐消失的荣光的结局。

不像摩西將帕子蒙在臉上，叫以色列人不能定睛看到那將廢者的結局。

不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。

不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。

不像摩西將帕子蒙在臉上，以免以色列人看見那漸漸消逝的榮光。

不像摩西那樣，把帕子蒙在臉上，使以色列人看不見那短暫的榮光的結局。

不像摩西將帕子蒙在臉上，使以色列人不能定睛看到那漸漸消逝的榮光的結局。

我們不像摩西那樣，他把帕子蒙在臉上，使以色列子民不能注視那漸漸消失的榮光的結局。

非如摩西蒙帕於面、使以色列人不得直視暫存者之終、

非如摩西蒙帕於面、以色列人不得窺暫有者之意、

非如摩西以帕蒙面、使以色列人不得觀及將廢者之終、

非同摩西之以帕蒙面、惟恐義塞子孫逆睹其暫有制度之結局也。

We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.

We are not like Moses. He used to cover his face with a veil. That was to keep the people of Israel from seeing the end of what was passing away.

not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.

We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away.

We are not like Moses, who used to put a veil over his face to prevent the Israelites from gazing steadily until the end of the glory of what was being set aside,

and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away.

unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.

and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

We are not like Moses, who used to put a veil over his face so that the Israelites could not stare at the end of what was fading away,

And not as Moses,[ which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective.

and not as Moses, who put a veil on his face, that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.

When Moses finished speaking to them, he put a veil over his face.But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded,they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord. (niv)

Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, (niv)

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility,by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, (niv)

These are a shadow of the things that were to come; the reality, however, is found in Christ. (niv)

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.So the law was our guardian until Christ came that we might be justified by faith. (niv)

Christ is the culmination of the law so that there may be righteousness for everyone who believes. (niv)

The law is only a shadow of the good things that are coming— not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.But those sacrifices are an annual reminder of sins.It is impossible for the blood of bulls and goats to take away sins.Therefore, when Christ came into the world, he said:“ Sacrifice and offering you did not desire, but a body you prepared for me;with burnt offerings and sin offerings you were not pleased.Then I said,‘ Here I am— it is written about me in the scroll— I have come to do your will, my God.’”First he said,“ Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”— though they were offered in accordance with the law.Then he said,“ Here I am, I have come to do your will.” He sets aside the first to establish the second. (niv)