那时亚希多弗所出的主意好像人从神求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时亚希多弗所出的主意好像人问神的话一样；他昔日给大卫，今日给押沙龙所出的主意，都是这样。

那时亚希多弗所出的主意好像人从上帝求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时，亚希多弗出的主意如同是来自上帝的话，大卫曾对他言听计从，现在押沙龙也是一样。

那时，亚希多弗所出的策略，好像是人求问神得来的话一样。亚希多弗为大卫，或为押沙龙所出的策略都是这样。

那時亞希多弗所出的主意好像人問神的話一樣；他昔日給大衛，今日給押沙龍所出的主意，都是這樣。

那時亞希多弗所出的主意好像人從上帝求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時亞希多弗所出的主意好像人從神求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時，亞希多弗出的主意如同是來自上帝的話，大衛曾對他言聽計從，現在押沙龍也是一樣。

那時，亞希多弗所出的策略，好像是人求問神得來的話一樣。亞希多弗為大衛，或為押沙龍所出的策略都是這樣。

當那些日子、亞希多弗所定的計謀都像人求問上帝得來的話一樣；凡亞希多弗的計謀無論是為大衛定的、是為押沙龍定的、都是這樣。

在那些日子，亞希多弗所提的建議如同人向神求得的話語。亞希多弗的所有建議，無論是給大衛的還是給押沙龍的，都是如此。

當日亞希多弗所設之謀、如諮諏於上帝、為大衛、為押沙龍、皆如是、

亞希多弗昔從大闢、今從押沙龍、所議之事、人視之若諮諏於上帝。

當時亞希多弗定謀、人視之如問天主之言、昔為大衛定謀、今為押沙龍定謀、皆如是也、

Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.

In those days the advice Ahithophel gave was as good as advice from someone who asks God for guidance. That’s what David and Absalom thought about all of Ahithophel’s advice.

Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

Now the advice of Ahithophel, which he gave in those days, was taken as though one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.

Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.

And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

And the counsel of Ahithophel, which he counselled in those days,[ was] as if a man had enquired at the oracle of God: so[ was] all the counsel of Ahithophel both with David and with Absalom.

In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.

The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel both was like this with David and with Absalom.

押沙龙献祭的时候，派人去把大卫的谋士，基罗人亚希多弗从他本城基罗请来。于是叛乱越发强大，因为随从押沙龙的百姓日渐增多。

亚希多弗见他的计谋不被接纳，就备上驴，动身归回本城，到了自己的家。他留下遗嘱给他的家，就上吊死了，葬在他父亲的坟墓里。

押沙龙和以色列众人都说：“亚基人户筛的计谋比亚希多弗的更好！”这是因为耶和华定意破坏亚希多弗的良谋，为的是耶和华要降祸给押沙龙。

那时，耶稣说：“父啊，天地的主，我感谢你！因为你把这些事向聪明智慧的人隐藏起来，而向婴孩启示出来。

他对人说：‘看哪，敬畏主就是智慧；远离恶事就是聪明。’”

因为这世界的智慧在神看来是愚拙的。如经上记着：“主使有智慧的人中了自己的诡计；”又说：“主知道智慧人的意念，因为它们是虚妄的。”

你们中间谁是有智慧有见识的呢？他就当在智慧的温柔上显出他的善行来。你们心里若怀着恶毒的嫉妒和自私，就不可自夸，不可说谎话抵挡真理。这样的智慧不是从上头下来的，而是属地上的，属情欲的，属鬼魔的。在何处有嫉妒、自私，在何处就有动乱和各样的坏事。惟独从上头来的智慧，先是清洁，后是和平、温良、柔顺，满有怜悯和美善的果子，没有偏私，没有虚伪。正义的果实是为促进和平的人用和平栽种出来的。

“我的百姓愚顽，不认识我；他们是愚昧无知的儿女，有智慧行恶，没有知识行善。”

主人就夸奖这不义的管家做事精明，因为今世之子应付自己的世代比光明之子更加精明。

智慧人惭愧，惊惶，被擒拿；看哪，他们背弃耶和华的话，还会有什么智慧呢？

大卫求问耶和华说：“我追赶这群人，是否追得上呢？”耶和华对他说：“你可以追，一定追得上，也一定救得回来。”

若有人讲道，他要按着神的圣言讲；若有人服事，他要按着神所赐的力量服事，好让神在凡事上因耶稣基督得荣耀。愿荣耀和权能都归给他，直到永永远远。阿们！

他要站在以利亚撒祭司面前；以利亚撒要凭乌陵的判断，在耶和华面前为他求问。他和以色列全会众都要照以利亚撒的指示出入。”

他们自以为聪明，反成了愚昧，

死苍蝇使做香的膏油散发臭气；同样，一点愚昧也能压倒智慧和尊荣。

我呼求你，向你至圣所举手的时候，求你垂听我恳求的声音！

他破坏通达人的计谋，使他们手所做的不得成就。

耶和华的律法全备，使人苏醒；耶和华的法度确定，使愚蒙人有智慧。